King's Landing in the Three Thousand Worlds

Chapter 1060
"That person's cultivation is becoming more and more unfathomable!"

In an instant, several Heavenly Venerates reacted and regained their calm. Originally in their state, not to mention a shout, even if they were directly wiped out in the next instant, they would not show any emotional fluctuations.

But just now, they all lost their composure. This is not normal. Now that they thought about it, they immediately knew that it was the spiritual power contained in that loud drink that shook their hearts!
"The sword master of the Great Qin made a sudden move, what is the reason for it?!"

"A mere Kunnigur should not be worthy of Daqin's initiative to provoke a dispute!"

When several celestial beings communicate with each other, the great practitioner can make his own thinking transcend time and achieve a relatively static state in the chaotic time and space. The celestial being stronger than the great practitioner is no exception.

The communication between them didn't take a moment.

The few Tianzun were puzzled. Now Daqin and Daotian are divided into chaos. Although there are constant frictions, disputes above the level of Tianzun have not appeared for a long time.

Cultivation is not easy, unless it is a battle of the Dao, otherwise the power of the Fruit Realm will try to avoid provoking a fight. The chaos is huge and endless. Every practitioner is implementing his own way. Fearless disputes are meaningless. In the end, the only obstacle is Own.

As for claiming the king and contending for hegemony, for the Fruit Realm, unless there is a special hobby, it doesn't make much sense.

Whether it is the existence of Daqin or Daotian, it is just an attempt, an experiment.

Who can cultivate to the fruit state, who has not already explored life and death, and realized the existence of reincarnation?
There is nothing that can make the Fruit Realm bow down, and the Fruit Realm cannot be humiliated. Neither Daotian nor Daqin has ever restrained the power of the Fruit Realm by any means. The existence of these two forces relies more on a kind of invisible cohesion.

Confused in their hearts, several Heavenly Venerates turned their gazes to the battlefield one after another. Although the Great Qin Sword Master is not rank nine, but because of his status as an emperor teacher and his special swordsmanship, he is no less than a rank nine Great Emperor.

In the chaos, duels between great emperors seldom happen. For masters at the level of Tianzun, this is also a chance. If you are lucky, you may not be unable to realize some of the mysteries of the ninth level.

……

Standing at the same latitude as Daohai, Zhang Daoyi stands with his hands behind his back. He has no sword in his hand, and he has no sword in his heart. If he has practiced swordsmanship to the point of being a sword master, he has already reached a supreme state of lawlessness, no sword, and no self.

When you think about it, it's all swords!

The power of the emperor's status strengthens Zhang Daoyi's will, forcing Zhang Daoyi's will to be comparable to that of the ninth-rank emperor. The ninth-rank proves the supreme dao fruit, and the will transforms towards the true, which can easily run through the nine eras. There is no need to borrow the marks of the avenue left in each era!

The practice of Tianzun is the process of continuously tracing the will back to the past era, honing the mind, and leaving a mark as a road mark.

When going back to the original era, it is the oldest Tianzun, which is the ultimate realm of Tianzun, and there are only two or three people who have achieved this step in the chaos.

And once you go back to the original era, you also have the qualifications to prove the supreme fruit.

Under normal circumstances, Tianzun generally relied on breaking from the seventh level to the eighth level, and borrowed the power that erupted from the mind at the moment of breakthrough, to go back three or four eras in an instant, so as to lay the foundation of the eighth level.

This is a rare opportunity, the farther back the scale is, the stronger the eternal power generated by the reversal of time and space due to the will, and the stronger the effect of tempering the will of the mind!
Generally speaking, as the same as Tianzun, the will is also divided into grades. Although as we continue to go back to the past, there will be eternal power born, but the effect of spreading is weakened countless times, far from the first time. efficient.

This is like making steel, the difference between quenching at a high temperature of [-] degrees for one hour and quenching at a temperature of [-] degrees for ten hours, the same heat, but the result is completely different!
At the beginning, Emperor Tianyuan's will went back nine eras in an instant, until the beginning of ancient times, the source of everything, and only then did he possess such incredible power.

After first proving the Dao Fruit, one can defeat seven, and kill seven by the way!
As for Yingzheng and Daotian's Taoist king, they only went back five eras, and they didn't have the demeanor of Emperor Tianyuan pushing the Chaos Heavens alone.

The five great realms, the body of the sword master, and the power of the emperor's master status are blending, Zhang Daoyi's mind is infinitely elevated at this moment, and finally entered a strange realm!

The incarnation of Zhang Daoyi's sword master has already traced back nine ages, and in the nine ages, he has left countless imprints. For the understanding of karma, the body of the sword master is not lacking in the slightest. As for the will, the body of the sword master is even more It is stronger than Yingzheng before he obtained the Supreme Dao Fruit. This is also the reason why the sword master can use the power of the fruit position of the eighth rank to defeat the ninth rank!
The body of the sword master has all the conditions to prove the Supreme Dao Fruit. The reason why it is still eighth-level is because the body of the sword master is missing something. After all, the body of the sword master is the body of the body. There is a lack of truth, and now that the two are in one, this last blemish disappears immediately.

The Dao fruit of the body of the sword master is complete at this moment, and absorbs the mystery brought by the fusion of Zhang Daoyi's five great realms, and integrates it into the way of swordsmanship!

Facing the sudden violent drinking, since the nine ages, the sword light rising from the immeasurable time and space did not stop at all, and blatantly slashed at Kunnigur who was entrenched in the Dao Sea and whose will ran through the eight ages.

"Heaven and earth originate from destiny, creatures originate from destiny, and the Way originates from destiny..."

"Fate creates, fate rules..."

The magnificent hymn sounded, the incredible power of destiny was born out of thin air, disturbing the chaos, creating history, the vast mighty power was born from the nothingness of history, an illusory existence that was infinitely close to the ninth level awakened from the nothingness, and played a powerful Heaven hit.

"The Hymn of Destiny can actually create a false emperor?!"

Seeing the changes in Kunnigur, some Tianzun was surprised.

The Psalm of Destiny is the crystallization of the wisdom and avenue of Kunigul's civilization, which implements the purest way of destiny. The so-called origin of fate is not an empty phrase in Kunigul. All the time and space where Kunigul is located, It's all destiny!
Suddenly, a palm that was crystal clear like jade and smooth as a mirror appeared in front of Zhang Daoyi, and struck directly at Zhang Daoyi. The palm was filled with incredible spiritual power, permeating all things, shattering time and space, constantly impacting everyone's minds!
"The Taoist King has a mysterious origin. I have long suspected that he has something to do with the root cause. Now that I see him, it is true. It is not a simple talent that can explain it so quickly!" On the bank of the sword lake, Ying Zheng looked at the lake. There is a bit of inexplicable meaning in the words.

(End of this chapter)