King's Landing in the Three Thousand Worlds

Chapter 65
Yang Guang stepped out of the sedan chair, walked to the front of the formation with his hands behind his back, and said in a loud voice: "Is it the king's land in the whole world, is it the king's minister on the shore of the land, today I personally came to Jinshan Temple, why no one came out to speak!"

As Yang Guang said that, he stretched out his palm and stuck it on the invisible barrier, streaks of black devilish energy emanated from his palm, and began to erode the barrier in front of him.

The original demon had been sealed in his original world for countless years, and he has studied formations very well. In the final analysis, the way of formations is to imitate the texture of the world, so it has powerful power and has various magical effects, but The world is not perfect, and the formation will naturally have flaws, and the key to breaking the formation lies in this flaw. Of course, if you are strong enough, you can break through ten thousand spells with one force, and destroy this formation with brute force.

Now Yang Guang reflects the flaws of the peerless God Formation of Jinshan Temple with his flawless mind, and erodes it with demonic energy.

In his mind, this formation is composed of countless textures, but there are many gaps, and these gaps are the key for him to break through the formation.

In a short time, most of the magic formation was eroded by Yang Guang. If there is no accident, the formation will be broken in the next moment.

"Amitabha!"

At this moment, a deep sound of the Buddha's chant came, and the god formation of Jinshan Temple suddenly burst into thousands of rays of light, and countless looming Sanskrit singing sounded from Jinshan Temple. At this time, Jinshan Temple is like a piece of Buddhist land.

There are countless phantoms of Buddha emerging in the void, and dots of golden light overflow from the phantoms of Buddhas, and finally gather in the center of Jinshan Temple, where there is another three-foot-high stupa, which enshrines the relics of the ancestors of Jinshan Temple.

The seven-storey stupa seems to be made of the finest mutton fat jade, with a warm luster as a whole, and the gathering of countless golden lights on the stupa makes it even more luxurious.

A blue orb on the top of the stupa glowed in the divine light, and a vague phantom was conceived in the orb, as if the phantom would walk out of the orb and descend into the world in the next moment.

This is a deep sea pearl, as the saying goes, "the bright moon in the deep sea has tears, and the warm jade in the blue field produces smoke." A small sea pearl is worth a thousand gold, and the one on the stupa is the size of a basketball, which can be called a priceless treasure.

It is said that master Dinghui, the patriarch of Jinshan Temple, obtained it in the deep sea of ​​the East China Sea, and after that, it was practiced by the eminent monks of Jinshan Temple.

Whenever the sun is in the sky, the phantom of the Buddha will appear in the pearl, showing the image of swallowing the essence of the great sun. This spectacle is visited by countless pilgrims every day, and it was once cited as a miracle.

On the seventh floor of the stupa, Fa Ming sat cross-legged, a three-foot-three-inch Dao tire escaped from his Baihui acupoint, the appearance of the Dao tire was exactly the same as Fa Ming's.

Fa Ming is now the cultivation base of a great master, but the Tao embryo still cannot last forever. If he loses his body, his Tao embryo will collapse within seven days at most.

Only a sage can give up his body and live in the world with a Taoist womb. However, it is difficult for a ghost to become a sage. The Taoist body and Taoist womb are indispensable for practice. Losing a physical body means losing the opportunity to make progress. Only rebirth Or go to reincarnation to give it a try. These two paths can be taken.

But seizing the house is not without troubles, and reincarnation is extremely dangerous, so the physical body is extremely important for every practitioner.

After the Taoist fetus left his body, Fa Ming's body immediately entered a tortoise's resting state, which minimized the consumption of his body.

The light of Buddha in the stupa nourished his dao womb, so that his dao womb would no longer be eroded by external forces.

The world is a sea of ​​bitterness. The physical body is like a boat, and the Taoist is the person who steers the boat. When the Taoist exits the body, it is like the person on the boat going into the sea himself, and will naturally be affected by the sea.

But now with the nourishment of the Buddha's light in the stupa, the world's influence on his dao womb has been reduced to the minimum. Not only that, under the nourishment of the Buddha's light all over the sky, his dao womb is still slowly strengthening.

In the Buddha's light, Fa Ming felt extremely comfortable, which made him want to just fall into a deep sleep, but the next moment Fa Ming cut off the delusional thoughts in his heart and woke up.

Seals were formed in his fetal hand, and he typed out seals one after another, leaving traces in the air, and finally all the marks were photographed by him into the top of the tower, and entered the sea pearl on the top of the tower.

A golden Buddha's light shot up to the sky from the Pearl of the Sea, clearly visible for hundreds of miles around.

In the sky above Jinshan Temple, Yu Wentuo saw the soaring Buddha's light, his eyes were a little dignified, and he said: "This is the second change of the Great Formation of the Ten Thousand Buddhas Chaozong, transforming into a statue of Buddha, which is said to have the power to slay saints! "

The formation that had been eroded by Yang Guang's magic energy suddenly began to repel the magic energy, but in a short time, the formation that was eroded by Yang Guang just now had completely returned to normal, and at the same time a burst of vigorous force burst out from the formation , Yang Guang didn't check for a moment and was knocked hundreds of meters away.

"Your Majesty, are you okay!" Yu Wentuo came to Yang Guang's side and asked.

"I'm fine!" Yang Guang waved his hand.

"This formation is really interesting!"

The originally invisible invisible barrier above Jinshan Temple began to appear, it was countless golden lines, but now the lines began to gather like the stupa in the center of the temple at a speed visible to the naked eye, and at the same time the invisible barrier disappeared.

"That should be the statue of the Buddha of Jinshan Temple!" Zhang Daoyi looked at the phantom above the stupa in the center of Jinshan Temple and said to himself.

Zhang Daoyi is no stranger to Dharma Aspects. In the Tianyuan Realm, there are many exercises that can cultivate Dharma images. However, the Dharma Aspects in this world are somewhat different from those in the Tianyuan Realm. The Dharma Aspects in the Tianyuan Realm rely entirely on their own strength. The world has borrowed part of the power of faith.

The dharma form based on the power of faith can only be regarded as a fake dharma form, and only has part of the divine power of the real dharma form.

Only the third-level masters can cultivate the real Dharma, but this world has found another way, so that even if the cultivation base is not enough, the Dharma can be used in advance.

"It's a pity that this is not the right way after all!"

Just like Li Shimin cultivated the emperor's Chilong Dharma with the aid of the Chixiao Sword, he also paid the price of not living a hundred years for this.

However, Jinshan Temple used the magic circle to cast the Dharma image to avoid some future troubles, but the consumption of maintaining this Dharma image is also an astronomical figure.

"It is not only the power of the starry sky and the ground that is consumed to maintain the existence of the dharma, but also the power of faith collected by Jinshan Temple for thousands of years!" Zhang Daoyi has already seen the root of the existence of this dharma.

Jinshan Temple is full of incense, and countless people come here to burn incense and worship Buddha. This power of belief in Buddha is the root of the existence of Dharma.

(End of this chapter)