Sima Yi's Three Kingdoms Collection Collection

Chapter 400 At the end, three parts of the world belong to Jin

On August 73th of the third year of Jiaping in the Great Wei Dynasty, Sima Yi died in the capital at the age of [-].Mrs. Bo swallowed gold and committed suicide that day.

The young emperor Cao Fang was dying in plain clothes, and the funeral ceremonies followed the story of Huo Guang in the former Han Dynasty.Sima Fu played Chen Sima Yi's last will and resigned as the Duke of the county.On Gengshen Day in September, he was buried in Shouyang Mountain, Heyin, and his posthumous title was "Marquis Wenzhen".

In the summer and March of the first year of Xianxi in the Great Wei Dynasty, Sima Zhao took advantage of his contribution to the Pingshu and became the King of Jin. In May, the Wei Dynasty proclaimed Sima Yi the "King Xuan of Jin".In the winter and December of the second year of Xianxi in the Great Wei Dynasty, Jin accepted Wei Zen, and Sima Yan ascended the throne and proclaimed himself emperor. Sima Yi was honored as "Emperor Xuan", the mausoleum was called "Plateau", and the temple was called "Gaozu". Fourteen years later, Sima Yan dispatched troops and generals to attack from the east and the west at the same time, annexing Soochow in one fell swoop and unifying the whole country.So far, one-third of the world belongs to Jin.Luo Guanzhong's famous work "The Romance of the Three Kingdoms" (this poem was found in the "Popular Romance of the Three Kingdoms" published during the Jiajing period of the Ming Dynasty, and there is no such poem in the current "Romance of the Three Kingdoms"). The wonderful life of the author with dual roles in one body made a precise and concise summary and evaluation with an ancient poem:
Open the words to worship the sacred scriptures, and use martial arts to reach the gods.

The hero of the Three Kingdoms, the economic minister of the Four Dynasties.

The troops were stationed to drive away the tigers and leopards, and the adopted son got a unicorn.

Zhuge often talked about being envious, and being able to return to heaven and earth.

We believe that this ancient poem is the most fair coffin-closing theory for Sima Yi.

(End of this chapter)