The King of the Super Seminary

Chapter 384 Heading to Beishan Mine
The Shenyin Ministry and the Mingzu, one is the separatist force of the Protoss, and the other once competed with the Protoss for the dominance of this land. Although they lost in the end and were expelled to the hell world, they can fight against the Protoss. Even if the Ming clan is weak, it is estimated that they are not too weak. Otherwise, I am afraid that they will be wiped out by the gods long ago, and they will not wait until now.

The two have been able to exist in the battle with the Protoss for so many years, and they must have their own unique features, such as knowing some important information about the Protoss, which is very important to Baihe. For his own use, it will definitely be of great help to Baihe's plan in the world of Wu Gengji, but the problem is that Baihe doesn't know where the Shenyingbu and Mingzu are.

In the original book, both Shenyinbu and Mingzu appeared in Chaoge City, but it is conservatively estimated that it will be several years later, and Baihe does not want to wait so long.

And it's not Baihe's style to sit and wait for the plot to happen like this. When he is weak, he can't help it. It is very unnecessary. Although counseling is stable, the benefits will definitely not be too much. After all, every effort is reaped, and risks and benefits are always proportional.

But since I choose not to follow the development of the plot, that is, I don’t wait for the Shenyin tribe and the Mingzu to appear, but choose to find the Shenyin tribe and the Mingzu by myself, then there is only one direction at present, and that is to find the protagonist of this world... ...Wu Geng!
Wu Geng is the son of King Zhou and Xinyuehu of the Protoss. He was born a demigod, and his grandfather is Fuxi, the leader of the Shenyin tribe. People ruled by the gods.

For this reason, both Wu Geng's grandfather Fuxi and the Ming clan are very concerned about Wu Geng, and now Wu Geng should be working as a slave in the Beishan Mine as Agou, mining ore for the Protoss. They don't know Wu Geng's true identity, but in the future, when Fuxi and Wu Geng officially meet, the protoss will guess Wu Geng's identity and start hunting Wu Geng.

What Baihe wants to do is to go to the Beishan Mine now, and get in touch with Fuxi and the Shenyin Ministry in advance. You can also find the Hades.

And the next thing Baihe needs to do is to convince the Shenyin tribe and the Mingzu to follow him. Baihe is still very confident in this point. The Shenyin tribe and the Mingzu are nothing more than looking for a good suitable The living environment and the quiet living space are all that matters. Baihe can satisfy them now, and there is still plenty of land in his inner world.

For the Shenyin tribe, Baihe Jin can guarantee to protect them under the pursuit of the gods, and retreat can guarantee that the inner world will give them a peaceful and peaceful living space. There is another key point for the Ministry, that is, the Mingzu is still a deadly enemy with the Protoss. This point, the Mingzu is born to stand on the united front with Baihe, so compared to convincing the Shenyin Ministry, Baihe's confidence in persuading the Mingzu Bigger, but there is an important prerequisite for all this, that is, Baihe must show enough strength, not inferior to Tian's strength!
If you want to overthrow the rule of the protoss, the sky is an insurmountable difficulty.

If Baihe didn't have the strength to compete with Tiandi, then many of the promises Baihe made before would be meaningless, but because Baihe already had Neitiandi as a weight in his heart, he would use the qualification of immigrating to Neitiandi to fight against Tiandi. The Ministry of Shenyin and the Mingzu are preparing for the deal, so this is not as indispensable as imagined.

But Baihe's strength also determines Baihe's prestige in the Shenyin tribe and the Mingzu in the future. Only when Baihe shows enough strength will the Shenyin tribe and the Mingzu be convinced, and they will not be obedient to Baihe's orders. Yang violates.

This Baihe is not worried, because the Shenying tribe has always been a thorn in the side of the gods, and because of Fuxi and Wu Geng, the gods will intensify the attack on the Shenyin tribe. At that time, it will be Baihe The best opportunity to show your strength.

In addition to Wu Geng being in the Beishan Mine and going to the Beishan Mine to get in touch with the Shenyin Tribe and the Mingzu in advance, there is another reason for Baihe to go to the Shenyin Tribe.

The person in charge of Beishan Mine is Li Jing. In the world of Wu Gengji, Li Jing is not a Tota Li Tianwang, nor does he have three sons, Jin Zha, Mu Zha and Nezha. In the world of Wu Geng Ji, Li Jing is a powerful Qi refiners, and only one son, Nezha, are different from the pre-Qin Qi refiners that Baihe has learned about in other worlds. Although the Qi trainers in the Wu Geng world are called Qi refiners, they are actually more like a different kind. Musha.

Like the most powerful qi refiner in the original book, King Zhou’s younger brother Ziyu, although he is a qi refiner, his more widely spread identity is that of a great swordsman. surgically.

The Qi refining technique in the world of Wu Gengji is different from martial arts. Almost everyone can practice martial arts. It can be said that there is no threshold, but it is very difficult to practice to a certain level.

However, there are prerequisites for the cultivation of qi refining in the world of Wu Geng, that is, to have the eyes of the mind, to be able to see the existence and flow of the qi of all things in the world, and then to be able to use the qi in the body to construct it into various shapes, Such as weapons, objects, etc. Ziyu's qi refining structure is like a weapon sword, while Li Jing's qi refining structure is like a fist-shaped chain hammer.

The fighting method of the qi refiners in the world of Wu Gengji is to use the items constructed by themselves as weapons to fight. From this point of view, the qi refiners in the world of Wu Gengji are undoubtedly more like warriors walking on the road of martial arts. It's not like those immortal Qi practitioners in other worlds who eat the wind and drink the dew, and ride the wind with their swords.

Every time he went to a world, Baihe had the habit of collecting the worlds he visited to practice exercises, and in the world of Wu Gengji, compared to the two strengths of the Mingzu and the Protoss who basically depended on their own racial talent, Baihe had to study the human race's qi refining skills. I am more interested, or interested in the method of refining qi and consolidating qi in qi refining.

Baihe didn't realize it before cutting off the Emperor Dragon's bloodline, but after cutting off the Emperor Dragon's bloodline, Baihe discovered that a huge body can indeed have a great advantage in battle.

In addition, after reaching the sixth-level God and Demon Realm, Baihe found that many of his previous combat skills were almost useless. Baihe now extremely lacks magical powers that can make a final decision. An idea suddenly came to mind.

That is, can I use the Qi refining technique in the Wu Gengji world to construct a dharma body with true energy?

After a period of serious thinking, Bai He found that this method seemed to be feasible.

So when Baihe went to Beishan Mine, the first thing he did was to find a way to get Qi refining from Li Jing, and then he came into contact with Fuxi.

The next day, after inquiring about the location of Xiaoer Beishan mine, Baihe left Chaoge City.

.........

(End of this chapter)