Magic Item Master
Chapter 218 Beauty Vine
Chapter 218 Beauty Vine
The original Shinto can almost be described as barbaric growth.
The gods at that time had very low standards for the selection of believers, as long as they were willing to give in their faith, they were considered believers.
But the facts proved time and time again that such believers are not reliable, and may even cause the gods to fall, so the Shinto practitioners gradually absorbed the lessons and gradually summed up the training plan for believers.
The first solution is a complete brainwashing type. The power of faith that this kind of believer can provide is very weak, and the brain is not flexible enough. The only thing is that they are particularly loyal to the gods they believe in.
The second option is to cultivate from the very beginning. This kind of believers have been exposed to information about gods since they were young. Living in an environment where everyone believes in gods, they will naturally believe in this god.
But this also has a disadvantage, that is, distance produces beauty, but if the distance gets closer in the future, the other party is likely to find that the god is different from what he imagined, which will cause dissatisfaction.
The third option is the priest-cultivated type. Simply put, it is to train believers in person. They are both gods and fathers. The children cultivated in this way have the most reliable loyalty. The only problem is that it is easy to develop feelings for believers, and even become real sons in the end. .
The fourth option is the descendant cultivation type. This option is often used in combination with the previous options. It leaves its own heirs among the believers, and even all believers are their own descendants.
The fifth solution is to create your own race type. Some great gods who have achieved success in other cultivation systems, after choosing to practice Shinto, do not directly use the original race, but create a new race, and will believe in their own race. One point, directly engraved into the genes of the race.
The advantage of this is that the entire race has absolutely no possibility of betrayal, but the disadvantage is that the race is a man-made race, and its potential often has a limit. It is almost impossible to break the limit. Therefore, when the race reaches its limit, it is often difficult to have a chance to improve .
At present, in Shinto, cultivating believers chooses two or a combination of three of the four plans.
Zhang Sen has long considered how to train believers.
He intends to choose the first and third as the basis of the believer, while using the fifth as an auxiliary.
But he is not in a hurry now, because next he has to carefully consider the direction of his godhead. The so-called gluttony can't be chewed, the more godheads the better.
And it's best to avoid certain popular priesthoods, so as to avoid possible future wars.
For example, when two gods of war meet, it is difficult for both sides not to attack each other.
On the one hand, everyone is a god of war, and no one will accept the other, but the most important thing is that the godheads are of the same origin, because they are both gods of war, as long as they kill each other and devour each other's godheads, they can improve their godhead levels without any side effects. This is a temptation that no practitioner can refuse.
If Zhang Sen becomes the God of War, then he must consider whether he has enough strength to protect himself or even kill the other God of War when he encounters other Gods of War in the future.
With the same priesthood, it is almost impossible for the two sides to live in peace!
There is also a relatively small division in Shinto, that is, the gods of nature, the gods of concepts, and the gods of elements.
Concept gods are actually: God of War, God of Valor, God of Death, God of Law, God of Beasts...
The gods of nature are: the sun god, the moon god, the mountain god, the sea god, the earth god, the shadow god...
The last elemental gods are: Fire God, Water God, Wind God, Thunder God, Earth God, Light God, Dark God, Poison God...
Generally speaking, Shinto practitioners choose a priesthood that is concept god + nature god + element god.
To put it simply, a godhead has three priesthoods, each with three types.
For example, God of War + Sun God + Vulcan, in this way, the divine power will be quite violent, and the combat power is often very powerful.
There is also similar to the god of death + moon god + water god, the divine power will produce all kinds of weird and unpredictable abilities, and even be able to leapfrog the level and kill the enemy.
The most urgent thing Zhang Sen needs to consider now is how to choose his priesthood.
At present, he is not qualified to choose three or more priesthoods. The only thing he needs to consider is the priesthood of the concept god.
In fact, the priesthood of concept gods is very broad. As long as there are concepts that exist, all of them can be used as priesthoods. Even the "concept god" itself is a priesthood. But because this priesthood is too broad, it is difficult for believers to understand the gods they believe in. characteristics, it is often difficult to gain more faith.
The higher the priesthood, the better it sounds, but the easier it is to be understood by believers, the better.
For example, the God of War, everyone knows what this god does as soon as they hear it.
But if it is the god of creation, it sounds very powerful, but how can the creation of the world be created?
God said that if there is light, there will be light?
It is difficult for believers to understand, and it is even impossible to imagine, and the power of faith that can naturally be provided will be much less.
Another example is the god of programmers, who chooses a large group of programmers, so the power of faith that the god of programmers can get will far exceed that of the god of creation, because programmers understand what the god of programmers is concept.
But if the God of Programmers is placed in ancient times, and a large group of ancient people are allowed to believe in this God, then the power of faith that can be obtained will be very, very little, because no one knows what a programmer is.
Zhang Sen must now consider a priesthood that everyone can easily accept and that will not have too much competition.
Of course, the most ideal state is that there is no competition at all, and there is only one priesthood.
In fact, he has considered the God of Wisdom, because "wisdom" itself is also a concept, which is invisible and intangible, but everyone knows it exists.
The problem is that the God of Wisdom is similar to the God of War, both are popular priesthoods, and the possibility of encountering competitors in the future is as high as 90.00%.
Zhang Sen is not afraid of competition. If the strengths of the two sides are similar, it is beneficial for everyone to compete with each other to improve each other.
The problem is that he is competing with some old monsters who have cultivated for an unknown number of years. Who can bear this?
This is like running a race. Zhang Sen is still preparing to start at the starting point, but he is almost at the finish line, so he is still a hair.
Zhang Sen thought hard all night, but in the end he still had no good idea. Choosing a priesthood is a very prudent thing. If you make a wrong step, you would rather not rush to take this step than rush to choose.
In the end, he left the Kingdom of God and returned to the castle, deciding to calm himself down before thinking about it.
Putting aside the choice of priesthood for the time being, Zhang Sen began to prepare the seeds of various plants.
Although there are mountains and waters in the human world, the problem is that there are no plants or animals, which requires him to prepare.
He didn't plan to grow ordinary plants, but planned to grow potions and spiritual plants.
Potions: Potions with magical properties generally have very harsh growth conditions and are often highly toxic, requiring special means to turn them into beneficial potions.
Spiritual plants: Plants with spirituality also have harsh growth conditions, but spiritual plants themselves are not poisonous, but have various rare effects, and even some plants can enhance various attributes of the body without refining, and even eat them directly. life.
If Zhang Sen were to find the potion spirit plant by himself, even if he had a door to get lost, it would still be difficult to find one.
But now he has a way to cheat, that is to go directly to the mirror world to buy.
To be honest, he really doesn't know what the mirror world can't buy.
It is said that in the front shop of Mirror Realm Trading Street, auctions were held and even gods were auctioned as slaves. One can imagine how terrifying the power behind Trading Street is.
The magical grocery store that Zhang Sen opened in the mirror world is located in the middle of the street without knowing it, and he also knows a lot of common sense in the mirror world.
For the mirror world shop, the top [-] not only need to have good products, but also the shopkeeper's own strength must be excellent.
It is said that each of the top ten shopkeepers has amazing power and mysterious means.
There was once a wizard who managed his shop very well and even made it into the top ten, but the shop disappeared out of thin air the next day.
There is only one answer to this situation where the shop disappears, and that is that the wizard himself is dead.
So without strong strength, it is best not to try to provoke the top ten.
Of course, just because the owners of these shops are powerful enough, more wizards choose their products, which is equivalent to star effect.
Moreover, the products in these stores are indeed better than ordinary stores, and many products that cannot be bought in ordinary stores can be purchased after becoming a VIP member of these stores.
Zhang Sen spent the night writing down the list of plants he needed, and entered the mirror world after breakfast.
Although he can't be said to have a very good understanding of the mirror world, he knows about the same with common sense.
For example, if you want to buy mysterious creatures, the store opened by Sheila's friend is the best choice. For example, if you want to buy good potions, it's best to go to the potion shop located in the ninth row of Trading Street.
The name of this shop is the potion shop, and it only sells all kinds of weird potions.
Zhang Sen walked into the potion shop, and an extremely beautiful woman came down from above and asked, "My guest, what do you need?"
The woman's upper body is breathtakingly beautiful, the chest is only covered by two leaves to cover the spring, but the lower body makes people lose interest all of a sudden, her lower body is just a flower bud, and it is connected with a long ivy.
Zhang Sen read information about this woman in the book of truth.
Beauty vine is an extremely dangerous potion. They will use their beautiful appearance and hallucinogenic aroma to attract tourists who stray into the depths of the jungle, and finally pull the tourists into the abyss to make flower fertilizer.
However, Zhang Sen found that this beauty vine was a little different, it did not emit a deadly aroma.
"Is this the first time for a guest? Hehe, don't be afraid, I am the beauty vine improved by the master. Although no one will hurt it, at least it won't hurt anyone." Seeing Zhang Sen's startled look, the woman smiled coquettishly.
Zhang Sen hurriedly said, "Sorry, I just didn't expect to encounter such a rare potion, and I didn't react for a while."
But what he said immediately provoked Beauty Teng to smile coquettishly.
(End of this chapter)
The original Shinto can almost be described as barbaric growth.
The gods at that time had very low standards for the selection of believers, as long as they were willing to give in their faith, they were considered believers.
But the facts proved time and time again that such believers are not reliable, and may even cause the gods to fall, so the Shinto practitioners gradually absorbed the lessons and gradually summed up the training plan for believers.
The first solution is a complete brainwashing type. The power of faith that this kind of believer can provide is very weak, and the brain is not flexible enough. The only thing is that they are particularly loyal to the gods they believe in.
The second option is to cultivate from the very beginning. This kind of believers have been exposed to information about gods since they were young. Living in an environment where everyone believes in gods, they will naturally believe in this god.
But this also has a disadvantage, that is, distance produces beauty, but if the distance gets closer in the future, the other party is likely to find that the god is different from what he imagined, which will cause dissatisfaction.
The third option is the priest-cultivated type. Simply put, it is to train believers in person. They are both gods and fathers. The children cultivated in this way have the most reliable loyalty. The only problem is that it is easy to develop feelings for believers, and even become real sons in the end. .
The fourth option is the descendant cultivation type. This option is often used in combination with the previous options. It leaves its own heirs among the believers, and even all believers are their own descendants.
The fifth solution is to create your own race type. Some great gods who have achieved success in other cultivation systems, after choosing to practice Shinto, do not directly use the original race, but create a new race, and will believe in their own race. One point, directly engraved into the genes of the race.
The advantage of this is that the entire race has absolutely no possibility of betrayal, but the disadvantage is that the race is a man-made race, and its potential often has a limit. It is almost impossible to break the limit. Therefore, when the race reaches its limit, it is often difficult to have a chance to improve .
At present, in Shinto, cultivating believers chooses two or a combination of three of the four plans.
Zhang Sen has long considered how to train believers.
He intends to choose the first and third as the basis of the believer, while using the fifth as an auxiliary.
But he is not in a hurry now, because next he has to carefully consider the direction of his godhead. The so-called gluttony can't be chewed, the more godheads the better.
And it's best to avoid certain popular priesthoods, so as to avoid possible future wars.
For example, when two gods of war meet, it is difficult for both sides not to attack each other.
On the one hand, everyone is a god of war, and no one will accept the other, but the most important thing is that the godheads are of the same origin, because they are both gods of war, as long as they kill each other and devour each other's godheads, they can improve their godhead levels without any side effects. This is a temptation that no practitioner can refuse.
If Zhang Sen becomes the God of War, then he must consider whether he has enough strength to protect himself or even kill the other God of War when he encounters other Gods of War in the future.
With the same priesthood, it is almost impossible for the two sides to live in peace!
There is also a relatively small division in Shinto, that is, the gods of nature, the gods of concepts, and the gods of elements.
Concept gods are actually: God of War, God of Valor, God of Death, God of Law, God of Beasts...
The gods of nature are: the sun god, the moon god, the mountain god, the sea god, the earth god, the shadow god...
The last elemental gods are: Fire God, Water God, Wind God, Thunder God, Earth God, Light God, Dark God, Poison God...
Generally speaking, Shinto practitioners choose a priesthood that is concept god + nature god + element god.
To put it simply, a godhead has three priesthoods, each with three types.
For example, God of War + Sun God + Vulcan, in this way, the divine power will be quite violent, and the combat power is often very powerful.
There is also similar to the god of death + moon god + water god, the divine power will produce all kinds of weird and unpredictable abilities, and even be able to leapfrog the level and kill the enemy.
The most urgent thing Zhang Sen needs to consider now is how to choose his priesthood.
At present, he is not qualified to choose three or more priesthoods. The only thing he needs to consider is the priesthood of the concept god.
In fact, the priesthood of concept gods is very broad. As long as there are concepts that exist, all of them can be used as priesthoods. Even the "concept god" itself is a priesthood. But because this priesthood is too broad, it is difficult for believers to understand the gods they believe in. characteristics, it is often difficult to gain more faith.
The higher the priesthood, the better it sounds, but the easier it is to be understood by believers, the better.
For example, the God of War, everyone knows what this god does as soon as they hear it.
But if it is the god of creation, it sounds very powerful, but how can the creation of the world be created?
God said that if there is light, there will be light?
It is difficult for believers to understand, and it is even impossible to imagine, and the power of faith that can naturally be provided will be much less.
Another example is the god of programmers, who chooses a large group of programmers, so the power of faith that the god of programmers can get will far exceed that of the god of creation, because programmers understand what the god of programmers is concept.
But if the God of Programmers is placed in ancient times, and a large group of ancient people are allowed to believe in this God, then the power of faith that can be obtained will be very, very little, because no one knows what a programmer is.
Zhang Sen must now consider a priesthood that everyone can easily accept and that will not have too much competition.
Of course, the most ideal state is that there is no competition at all, and there is only one priesthood.
In fact, he has considered the God of Wisdom, because "wisdom" itself is also a concept, which is invisible and intangible, but everyone knows it exists.
The problem is that the God of Wisdom is similar to the God of War, both are popular priesthoods, and the possibility of encountering competitors in the future is as high as 90.00%.
Zhang Sen is not afraid of competition. If the strengths of the two sides are similar, it is beneficial for everyone to compete with each other to improve each other.
The problem is that he is competing with some old monsters who have cultivated for an unknown number of years. Who can bear this?
This is like running a race. Zhang Sen is still preparing to start at the starting point, but he is almost at the finish line, so he is still a hair.
Zhang Sen thought hard all night, but in the end he still had no good idea. Choosing a priesthood is a very prudent thing. If you make a wrong step, you would rather not rush to take this step than rush to choose.
In the end, he left the Kingdom of God and returned to the castle, deciding to calm himself down before thinking about it.
Putting aside the choice of priesthood for the time being, Zhang Sen began to prepare the seeds of various plants.
Although there are mountains and waters in the human world, the problem is that there are no plants or animals, which requires him to prepare.
He didn't plan to grow ordinary plants, but planned to grow potions and spiritual plants.
Potions: Potions with magical properties generally have very harsh growth conditions and are often highly toxic, requiring special means to turn them into beneficial potions.
Spiritual plants: Plants with spirituality also have harsh growth conditions, but spiritual plants themselves are not poisonous, but have various rare effects, and even some plants can enhance various attributes of the body without refining, and even eat them directly. life.
If Zhang Sen were to find the potion spirit plant by himself, even if he had a door to get lost, it would still be difficult to find one.
But now he has a way to cheat, that is to go directly to the mirror world to buy.
To be honest, he really doesn't know what the mirror world can't buy.
It is said that in the front shop of Mirror Realm Trading Street, auctions were held and even gods were auctioned as slaves. One can imagine how terrifying the power behind Trading Street is.
The magical grocery store that Zhang Sen opened in the mirror world is located in the middle of the street without knowing it, and he also knows a lot of common sense in the mirror world.
For the mirror world shop, the top [-] not only need to have good products, but also the shopkeeper's own strength must be excellent.
It is said that each of the top ten shopkeepers has amazing power and mysterious means.
There was once a wizard who managed his shop very well and even made it into the top ten, but the shop disappeared out of thin air the next day.
There is only one answer to this situation where the shop disappears, and that is that the wizard himself is dead.
So without strong strength, it is best not to try to provoke the top ten.
Of course, just because the owners of these shops are powerful enough, more wizards choose their products, which is equivalent to star effect.
Moreover, the products in these stores are indeed better than ordinary stores, and many products that cannot be bought in ordinary stores can be purchased after becoming a VIP member of these stores.
Zhang Sen spent the night writing down the list of plants he needed, and entered the mirror world after breakfast.
Although he can't be said to have a very good understanding of the mirror world, he knows about the same with common sense.
For example, if you want to buy mysterious creatures, the store opened by Sheila's friend is the best choice. For example, if you want to buy good potions, it's best to go to the potion shop located in the ninth row of Trading Street.
The name of this shop is the potion shop, and it only sells all kinds of weird potions.
Zhang Sen walked into the potion shop, and an extremely beautiful woman came down from above and asked, "My guest, what do you need?"
The woman's upper body is breathtakingly beautiful, the chest is only covered by two leaves to cover the spring, but the lower body makes people lose interest all of a sudden, her lower body is just a flower bud, and it is connected with a long ivy.
Zhang Sen read information about this woman in the book of truth.
Beauty vine is an extremely dangerous potion. They will use their beautiful appearance and hallucinogenic aroma to attract tourists who stray into the depths of the jungle, and finally pull the tourists into the abyss to make flower fertilizer.
However, Zhang Sen found that this beauty vine was a little different, it did not emit a deadly aroma.
"Is this the first time for a guest? Hehe, don't be afraid, I am the beauty vine improved by the master. Although no one will hurt it, at least it won't hurt anyone." Seeing Zhang Sen's startled look, the woman smiled coquettishly.
Zhang Sen hurriedly said, "Sorry, I just didn't expect to encounter such a rare potion, and I didn't react for a while."
But what he said immediately provoked Beauty Teng to smile coquettishly.
(End of this chapter)
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