Magic Item Master
Chapter 267 Missing
Chapter 267 Missing
While Zhang Sen was training Hiruko and Kagutsuchi to restrain their breath, in another world far away, a certain great onmyoji was frowning.
When it comes to playing with space, apart from the god of space, I am afraid that only monks who practice skills with space attributes can be compared with wizards. Even those genetically enhanced people in the technological system injected with extraordinary biological genes that can manipulate space cannot be comparable to wizards .
Onmyoji is indeed powerful, but if he wants to enter the world of thoughts, he must use the ability of space, so Zhang Sen has already done it secretly.
Anyone who wants to enter the world of missing, the coordinates will be confused, and finally they will be thrown into other spaces.
Abe Tiger Ryuichi himself does not have space ability, he can shuttle in various worlds, that is because one of his shikigami, Dakini Cidu has the ability to shuttle space, as long as the coordinates are provided, he can bring other people together Go to the coordinate location.
The problem is that something went wrong this time, and I entered a strange world.
At this time, he was standing on a piece of black land, and there were no living creatures around him and the Seven Star General, and it was a desolation in the eyes.
"My lord, someone has changed the coordinates. If you want to reach the destination, you may have to try many times." The dakini Tzu Du said at this time.
Abe Hulong looked at the dakini Cidu and asked, "Is there no way to correct the coordinates?"
"If I'm in that world, I can correct the coordinates." The dakini Medu replied.
If Zhang Sen's secret hand in Missing World is the terminal, then Dakini Cidu is now the client, and she has no way to interfere with the terminal unless she is in the terminal herself.
This is a very understandable thing.
"Then go on, everyone is ready. Once you enter that world, find the intruders and kill them without mercy!" Yu Qian would not change his face, but there is no doubt that Zhang Sen's move has made him feel murderous.
The seven stars agreed one after another, and then the Dakini Cidu activated her ability again, and all of them disappeared into the void again.
……
Zhang Sen didn't know that Abe Tiger Ryuichi had discovered the change in the missing world. He looked at the dancing Kagutsuchi with a faint smile on his face.
It took a full month, Kagutsu finally learned to restrain his breath, and finally caught the first fish in his life. Now he finally became interested in fishing, or he finally understood the fun of fishing. This kind of food obtained through hard work is far more delicious than the wild beast he caught casually.
"Okay, now that you have all learned to hold your breath, let's continue!" Zhang Sen said directly to Zhizhizi and Kagutsuchi after eating the grilled fish.
Kagutsuchi had just tasted the fun of fishing, and he said a little bit reluctantly, "My lord, where are we going?"
"I don't know, probably just walking around and looking at the scenery of this world. If you see a spirit that you are interested in, you will probably catch it as a test object." Zhang Sen replied.
This time his trip was originally a product of a whim, and there was no destination, and there were problems such as the absence of a main route.
In fact, most of the time, it is impossible for human beings to carry out rigorous planning and then proceed according to the plan. Human beings are very loose creatures. If someone has already planned his life and lives according to the plan, it would be too sad .
Kagutsuchi heard Zhang Sen's words, and immediately said, "Can we walk along the river?"
"Of course, but fishing while walking, as long as the fish is not stupid, they won't take the bait." Zhang Sen saw Kagutsuchi's intentions and said with a smile.
Instead, Kagutsu showed a naive smile and said, "It's okay my lord, I like to challenge difficult things."
"That's up to you!" Zhang Sen said casually.
Although Kagutsu is very big and looks like a little giant, he is still a humanoid creature, so the seal of the beast king has no effect on Kagutsu, and it is obvious that one can only rely on personal charm to really subdue Kagutsu .
No matter what Zhang Sen said, he was also the emperor of the Dragon Kingdom. Although he basically didn't care about the affairs, he still knew more or less how to control his subordinates.
He has actually been observing Kagu-tsu during this time, and he found that although Kagu-tsu has a grumpy temper, he actually has a very simple mind and belongs to the type that is best controlled. Now because of the influence of Hiruko, Kagu-tsu completely obeys orders subconsciously For him, but once his order goes against Kagutsu's own wishes, Kagutsu will 100% feel a gap in his heart.
So now Zhang Sen is making choices according to Kagutsu's will, only not following Kagutsu's wishes in some subsections, subtly preventing Kagutsu from disobeying his orders.
The next day, the three of Zhang Sen continued to set off along the river.
Kagutsu returned to the previous situation, unable to catch a single fish, Zhang Sen had no choice but to remind him that his footsteps were too loud.
Because both Kagutsuchi and Hiruko had learned to restrain their breath, Zhang Sen finally encountered all kinds of spirits again.
These spirits range from the timid to the bold.
There are basically all types of vegetation, bamboo and stone, except for very few creatures.
There are fish in the water, but there are not many animals on the ground, which shows that the animals are still in a relatively primitive state.
There are no beasts in this world, let alone humans.
In fact, in the mythology of the island nation, there is basically no description of how human beings appeared.
In Chinese mythology, human beings were created by Nuwa who kneaded earth, in Indian mythology, human beings were created by Brahma, in Nordic mythology, human beings were created by Lord, and in Greek mythology, human beings were created by Prometheus.
However, in the mythology of the island country, it does not clearly explain how human beings appeared and who created them.
But Zhang Sen can roughly determine where the human beings in the island nation's mythology come from through the memory reasoning in his mind.
In fact, the human beings in the mythology of the island country are basically the children of the gods. They have been reproduced from generation to generation, and the blood is continuously diluted, and finally humans without any divine power appear!
There are many puzzling things about the island country, whether it is ideology or other aspects, it is very different from other countries.
For example, the dynasties of the island country are called the line of ten thousand generations. There is only one dynasty, and that is the Chrysanthemum Dynasty.
Unlike China, there are Xia, Shang, Zhou, Qin, Han, Jin, Sui, Tang, Song, Yuan, Ming, Qing and other dynasties.
The first emperor of the Chrysanthemum Dynasty was a descendant of Amaterasu in myths and legends. This can prove that the human beings in the island nation’s mythology are all born of gods. Because of the dilution of blood from generation to generation, they eventually became so-called mortals.
The problem is that there are not many gods who want to have children at all, and they are all focused on cultivation. The purpose is to defeat Huang Quanjin the next time they meet Huang Quanjin.
This is the will of Izanaki, and as a child of Izanaki, all gods must carry it out.
So now many of the fourth generation of gods have not appeared at all.
Izanaki and Izanami are the second generation of gods, Amaterasu and other gods are the third generation of gods, and Amaterasu's children, such as Amaterasu, are the fourth generation of gods.
It is worth mentioning that the four generations of gods can actually be divided into two factions. One group is the descendants of Amaterasu God as the main characters, and the other group is the ruler of Ashihara Island at that time, the descendants of Sasuo. , the faction led by the God of the Great Country.
In the end, God Amaterasu sent Jianyu Thunder God down to earth, forcing God of Great Country to give up the country to the descendants of God Amaterasu.
Amaterasu then sent his grandson, Qiongqiong Chuzun, from Gaotianyuan to Weiyuan island country. When he came, Amaterasu gave him three artifacts and agreed to rule the island from generation to generation.
This is the coming of the grandson of the island country in the legend, and it is also one of the reasons why the emperor of the island country is called the emperor.
As for why it is not the Emperor of Heaven, it is because when these myths and legends were circulated in the island country, it was probably during the Tang Dynasty. Facing the emperor of the Tang Dynasty, the island country naturally did not dare to claim the title of emperor.
The emperor of the Tang Dynasty called himself the Son of Heaven at that time, and the island country dared to become a brother with the emperor of the Tang Dynasty, so he descended from the next generation and called himself the Son of Heaven.
We Chinese call ourselves descendants of Yan and Huang because of the Yellow Emperor and Yan Emperor.The islanders call themselves the Tiansun nation, probably because of the combination of the above reasons.
In fact, after discovering that this is the world of missing and the mythical world of the island country, Zhang Sen has studied the myths and legends of the island country during his seclusion in the wooden house. In fact, many of them cannot withstand careful scrutiny. The mythology of other countries is especially heavily influenced by Indian mythology and Chinese mythology.
Moreover, the relationship between gods and gods is very messy, and there are different opinions about the origin of many gods. The same god may have different fathers in different ancient books, and no one can deny that the other party's statement is wrong.
For example, the main god of the great country, before becoming the main god of the great country, was called the God of Great Ru.
Some say that he is the son of Sasu, some say that he is the grandson of Sasu, and some say that he is a god born of nature.
Anyway, it is difficult to find a reliable basis for various legends. Zhang Sen can only reason according to the thinking logic of the island people, and believes that the God of the Great Country should be the descendant of Sasu, and it should be the generation with a long blood.
Why do you say that.
Because in the myth.The Omnibus God was persecuted by eighty brothers in his family, so he could only flee to Sasuno's territory to seek asylum. Obviously, Omikonoshin has a relationship with Sasuno, otherwise why would he be sheltered.
Later, the God of the Great Country was favored by Princess Suseiri, the daughter of Sasuo, and Sasuo set up a test. From this point, it can be seen that the relationship between the God of the Great Country and Sasuo was not very close. Otherwise, it would not be so troublesome for a son to marry a daughter, or for a grandson to marry a daughter.
As for ethics?
Ha ha.
Of course, all of this is just Zhang Sen's speculation. It's hard to say whether this is the case. After all, the world has undergone tremendous changes, and Sasuo's son still doesn't know where he is.
Zhang Sen was walking while thinking about various issues of the island nation's mythology. His eyes unconsciously looked at the river, and he suddenly froze.
I saw a crocodile hiding in the water, and this crocodile had obviously already set its sights on Kagutsuchi on the shore.
In this wonderful world, there are crocodiles and fish, but there are a large number of species missing. Zhang Sen doesn't know where to start complaining.
(End of this chapter)
While Zhang Sen was training Hiruko and Kagutsuchi to restrain their breath, in another world far away, a certain great onmyoji was frowning.
When it comes to playing with space, apart from the god of space, I am afraid that only monks who practice skills with space attributes can be compared with wizards. Even those genetically enhanced people in the technological system injected with extraordinary biological genes that can manipulate space cannot be comparable to wizards .
Onmyoji is indeed powerful, but if he wants to enter the world of thoughts, he must use the ability of space, so Zhang Sen has already done it secretly.
Anyone who wants to enter the world of missing, the coordinates will be confused, and finally they will be thrown into other spaces.
Abe Tiger Ryuichi himself does not have space ability, he can shuttle in various worlds, that is because one of his shikigami, Dakini Cidu has the ability to shuttle space, as long as the coordinates are provided, he can bring other people together Go to the coordinate location.
The problem is that something went wrong this time, and I entered a strange world.
At this time, he was standing on a piece of black land, and there were no living creatures around him and the Seven Star General, and it was a desolation in the eyes.
"My lord, someone has changed the coordinates. If you want to reach the destination, you may have to try many times." The dakini Tzu Du said at this time.
Abe Hulong looked at the dakini Cidu and asked, "Is there no way to correct the coordinates?"
"If I'm in that world, I can correct the coordinates." The dakini Medu replied.
If Zhang Sen's secret hand in Missing World is the terminal, then Dakini Cidu is now the client, and she has no way to interfere with the terminal unless she is in the terminal herself.
This is a very understandable thing.
"Then go on, everyone is ready. Once you enter that world, find the intruders and kill them without mercy!" Yu Qian would not change his face, but there is no doubt that Zhang Sen's move has made him feel murderous.
The seven stars agreed one after another, and then the Dakini Cidu activated her ability again, and all of them disappeared into the void again.
……
Zhang Sen didn't know that Abe Tiger Ryuichi had discovered the change in the missing world. He looked at the dancing Kagutsuchi with a faint smile on his face.
It took a full month, Kagutsu finally learned to restrain his breath, and finally caught the first fish in his life. Now he finally became interested in fishing, or he finally understood the fun of fishing. This kind of food obtained through hard work is far more delicious than the wild beast he caught casually.
"Okay, now that you have all learned to hold your breath, let's continue!" Zhang Sen said directly to Zhizhizi and Kagutsuchi after eating the grilled fish.
Kagutsuchi had just tasted the fun of fishing, and he said a little bit reluctantly, "My lord, where are we going?"
"I don't know, probably just walking around and looking at the scenery of this world. If you see a spirit that you are interested in, you will probably catch it as a test object." Zhang Sen replied.
This time his trip was originally a product of a whim, and there was no destination, and there were problems such as the absence of a main route.
In fact, most of the time, it is impossible for human beings to carry out rigorous planning and then proceed according to the plan. Human beings are very loose creatures. If someone has already planned his life and lives according to the plan, it would be too sad .
Kagutsuchi heard Zhang Sen's words, and immediately said, "Can we walk along the river?"
"Of course, but fishing while walking, as long as the fish is not stupid, they won't take the bait." Zhang Sen saw Kagutsuchi's intentions and said with a smile.
Instead, Kagutsu showed a naive smile and said, "It's okay my lord, I like to challenge difficult things."
"That's up to you!" Zhang Sen said casually.
Although Kagutsu is very big and looks like a little giant, he is still a humanoid creature, so the seal of the beast king has no effect on Kagutsu, and it is obvious that one can only rely on personal charm to really subdue Kagutsu .
No matter what Zhang Sen said, he was also the emperor of the Dragon Kingdom. Although he basically didn't care about the affairs, he still knew more or less how to control his subordinates.
He has actually been observing Kagu-tsu during this time, and he found that although Kagu-tsu has a grumpy temper, he actually has a very simple mind and belongs to the type that is best controlled. Now because of the influence of Hiruko, Kagu-tsu completely obeys orders subconsciously For him, but once his order goes against Kagutsu's own wishes, Kagutsu will 100% feel a gap in his heart.
So now Zhang Sen is making choices according to Kagutsu's will, only not following Kagutsu's wishes in some subsections, subtly preventing Kagutsu from disobeying his orders.
The next day, the three of Zhang Sen continued to set off along the river.
Kagutsu returned to the previous situation, unable to catch a single fish, Zhang Sen had no choice but to remind him that his footsteps were too loud.
Because both Kagutsuchi and Hiruko had learned to restrain their breath, Zhang Sen finally encountered all kinds of spirits again.
These spirits range from the timid to the bold.
There are basically all types of vegetation, bamboo and stone, except for very few creatures.
There are fish in the water, but there are not many animals on the ground, which shows that the animals are still in a relatively primitive state.
There are no beasts in this world, let alone humans.
In fact, in the mythology of the island nation, there is basically no description of how human beings appeared.
In Chinese mythology, human beings were created by Nuwa who kneaded earth, in Indian mythology, human beings were created by Brahma, in Nordic mythology, human beings were created by Lord, and in Greek mythology, human beings were created by Prometheus.
However, in the mythology of the island country, it does not clearly explain how human beings appeared and who created them.
But Zhang Sen can roughly determine where the human beings in the island nation's mythology come from through the memory reasoning in his mind.
In fact, the human beings in the mythology of the island country are basically the children of the gods. They have been reproduced from generation to generation, and the blood is continuously diluted, and finally humans without any divine power appear!
There are many puzzling things about the island country, whether it is ideology or other aspects, it is very different from other countries.
For example, the dynasties of the island country are called the line of ten thousand generations. There is only one dynasty, and that is the Chrysanthemum Dynasty.
Unlike China, there are Xia, Shang, Zhou, Qin, Han, Jin, Sui, Tang, Song, Yuan, Ming, Qing and other dynasties.
The first emperor of the Chrysanthemum Dynasty was a descendant of Amaterasu in myths and legends. This can prove that the human beings in the island nation’s mythology are all born of gods. Because of the dilution of blood from generation to generation, they eventually became so-called mortals.
The problem is that there are not many gods who want to have children at all, and they are all focused on cultivation. The purpose is to defeat Huang Quanjin the next time they meet Huang Quanjin.
This is the will of Izanaki, and as a child of Izanaki, all gods must carry it out.
So now many of the fourth generation of gods have not appeared at all.
Izanaki and Izanami are the second generation of gods, Amaterasu and other gods are the third generation of gods, and Amaterasu's children, such as Amaterasu, are the fourth generation of gods.
It is worth mentioning that the four generations of gods can actually be divided into two factions. One group is the descendants of Amaterasu God as the main characters, and the other group is the ruler of Ashihara Island at that time, the descendants of Sasuo. , the faction led by the God of the Great Country.
In the end, God Amaterasu sent Jianyu Thunder God down to earth, forcing God of Great Country to give up the country to the descendants of God Amaterasu.
Amaterasu then sent his grandson, Qiongqiong Chuzun, from Gaotianyuan to Weiyuan island country. When he came, Amaterasu gave him three artifacts and agreed to rule the island from generation to generation.
This is the coming of the grandson of the island country in the legend, and it is also one of the reasons why the emperor of the island country is called the emperor.
As for why it is not the Emperor of Heaven, it is because when these myths and legends were circulated in the island country, it was probably during the Tang Dynasty. Facing the emperor of the Tang Dynasty, the island country naturally did not dare to claim the title of emperor.
The emperor of the Tang Dynasty called himself the Son of Heaven at that time, and the island country dared to become a brother with the emperor of the Tang Dynasty, so he descended from the next generation and called himself the Son of Heaven.
We Chinese call ourselves descendants of Yan and Huang because of the Yellow Emperor and Yan Emperor.The islanders call themselves the Tiansun nation, probably because of the combination of the above reasons.
In fact, after discovering that this is the world of missing and the mythical world of the island country, Zhang Sen has studied the myths and legends of the island country during his seclusion in the wooden house. In fact, many of them cannot withstand careful scrutiny. The mythology of other countries is especially heavily influenced by Indian mythology and Chinese mythology.
Moreover, the relationship between gods and gods is very messy, and there are different opinions about the origin of many gods. The same god may have different fathers in different ancient books, and no one can deny that the other party's statement is wrong.
For example, the main god of the great country, before becoming the main god of the great country, was called the God of Great Ru.
Some say that he is the son of Sasu, some say that he is the grandson of Sasu, and some say that he is a god born of nature.
Anyway, it is difficult to find a reliable basis for various legends. Zhang Sen can only reason according to the thinking logic of the island people, and believes that the God of the Great Country should be the descendant of Sasu, and it should be the generation with a long blood.
Why do you say that.
Because in the myth.The Omnibus God was persecuted by eighty brothers in his family, so he could only flee to Sasuno's territory to seek asylum. Obviously, Omikonoshin has a relationship with Sasuno, otherwise why would he be sheltered.
Later, the God of the Great Country was favored by Princess Suseiri, the daughter of Sasuo, and Sasuo set up a test. From this point, it can be seen that the relationship between the God of the Great Country and Sasuo was not very close. Otherwise, it would not be so troublesome for a son to marry a daughter, or for a grandson to marry a daughter.
As for ethics?
Ha ha.
Of course, all of this is just Zhang Sen's speculation. It's hard to say whether this is the case. After all, the world has undergone tremendous changes, and Sasuo's son still doesn't know where he is.
Zhang Sen was walking while thinking about various issues of the island nation's mythology. His eyes unconsciously looked at the river, and he suddenly froze.
I saw a crocodile hiding in the water, and this crocodile had obviously already set its sights on Kagutsuchi on the shore.
In this wonderful world, there are crocodiles and fish, but there are a large number of species missing. Zhang Sen doesn't know where to start complaining.
(End of this chapter)
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