Kowloon pull coffin

Chapter 319
An era is over.

Immortal Dao's reaction was no slower than Human Dao's, and the Heavenly Court Immortal Dao Jade Emperor reappeared.

On the second day after his return to the mortal world, Murong Yuanrui ascended to the Heavenly Court, had an audience with the Jade Emperor Daozu, and regained command of the army of the Immortal Dao Army.

In the Lingxiao Palace, all the gods gathered.

The Great Emperor Ziwei of the North Pole, the Great Emperor of Changsheng of the South Pole, the Great Emperor Gouchen of the West Pole, the Great Emperor Qinghua of the East Pole, and the Patriarch of Nine Heavens Dangmo are leading the ranks. Jade Emperor.

The four-value meritorious service, the five-fighting star king, the sun star king, the Taiyin star king, the sun god, the time god, the dragon king of the four seas, the nine-yao star official, the five-fang Jiedi, six Ding Liujia, 28 stars, and sixty Jiazi gods, Almost half of the gods in the sky serve in the immortal way.

Many of these gods are new, as are the gods of humanity and the underworld.

When the Battle of the Conferred Gods broke out, there were countless Heavenly Venerates who fell from the two realms of human and immortal, which can be called the real twilight of the gods.

In terms of god status and peak combat power, compared with humanity, immortality still has the upper hand.The return of Murong Yuanrui this time gave the army of Immortal Dao Heaven a qualitative change.

However, the strength of humanity lies in luck, in the disciples of the world and the talents of the later stage. At the end of 3000, Immortal Dao is still the same as before, but Human Dao has been rejuvenated.

Although there are many gods, they are not as good as people's hearts.

The battle of the Conferred Gods takes the human world as the battlefield, and the will of the people is the general trend.

After the Heavenly Court completed the adjustment of the military system, Murong Yuanrui returned to the human world with the selected Celestial God, and sat in the Kunlun Ancestral Court.

At this moment, the Dharma-ending Era has just ended, and the chaos in the world has not yet been determined.Slaughter is the original sin, and the war will not start in the hinterland of the human race if it is started in time. It is more about fighting in ancient places outside Fangfang, or in various secret places.

There are 36 caves in the human world, and 72 blessed places in the immortal world.

Cave Heaven and Paradise are all ancient lands and do not involve the human world. The early stage of the battle between immortals and immortals must be held in Cave Heaven Paradise.

Faced with the large-scale preparations for the battle between humans and immortals, Yinsi seemed very calm.

Nine Nether Extremely Cold Land, Nether Temple.

The current Beiyin Emperor Zhou Qi came to visit the Empress Jiuyou, who appeared and gave Zhou Qi the Yellow Spring Tiger Talisman, allowing him to mobilize all the gods of the Yin Division except the eighteen hells.

The eighteen levels of hell are the most important places for the underworld, and each level of hell is a world of entrances.There are countless vicious and vicious demons imprisoned in it, and they need to be guarded by heavy soldiers. The Ksitigarbha King Tianzun sits in the [-]th floor of hell all the year round, and he didn't even participate in the original battle of conferred gods.

Zhou begged to obtain the Yellow Spring Tiger Talisman, and from then on all the military power of the Yin Division came under his control.

He was originally the most powerful ghost emperor in the central government. After obtaining the Yellow Spring Tiger Talisman this time, his power increased again. Not only did the entire Yin Division respect him, but even the Yin Gods in the entire Nine Nether Nether Realm obeyed his orders.

There are many yin gods in the Nine Nether Nether Realm, and there are not a few gods who have cultivated themselves.For example, the four yin gods, King Ximing, King Nanming, Duke Dongming, and Duke Beiming, all have the combat power of the Supreme Heavenly Lord.

Now the peak combat power of the Yin Division includes the five ghost emperors, the four great Yin gods, the three supervisors of the world, the hungry ghost, and the hell, the God of Wangchuan, the general soldier of Huangquan Mansion, and the city lord of Fengdu. The brand-new Heavenly Venerable combat power of the Buddha on the Bloody Sea, and the elite generals under the command of the five ghost emperors, have the potential to surpass the two realms of humans and immortals.

The most important thing is that the Yin Division has never lacked Yin soldiers and ghost generals. There is no longevity formula in the world, and Tianzun also has longevity. As long as there is life and death, the Yin Division will not lack dead souls.

Although the Yin Division has many generals and is well-prepared, Zhou Qi has no plans to send troops to the world in the short term.

The Battle of the Conferred Gods started with the two realms of humans and immortals. The Yin Division is willing to enjoy the benefits of being a fisherman. Not all Taoist disciples who died in the battle are eligible to fly to the ancestral court to re-nirvana in the world. Most of them will come to the Yin Division to report. In the end, it became the source of combat power of Yin Division.

The hatred between the underworld and the immortals is not deep, and there is no need to rush to send troops to the world.

Their shame mainly comes from the Demonic Dao. When the Demonic Dao Patriarch died in battle on the Cliff of Resurrection, the Heavenly Venerable of the Yin Division was not absent, destroying many landforms of the Yin Division.Later, the Pojun raised his sword and went down to the Yin Division, and returned to the Yuan to ward off evil spirits and cut off the Wangchuan River, releasing the river to flood most of the Yin Division, and even brought a catastrophe to the Yin Division.

The old hatred has not been forgotten, and a new shame will be added three thousand years later.

In the battle of Yinshan, Wang Zhenren was killed, and one hundred thousand Yin soldiers were wiped out.

In the Battle of Xiaobai Mountain, the cultivation of the four major judges was abolished, the patrolling judge was killed, the top ten yin commanders, all 36 ghost generals were replaced, and only a few of the 30 yin soldiers returned.

Zhou Qi's anger can only be vented on Mo Dao, and the hateful thing is that Mo Dao retreated from the world and all escaped into the East China Sea.Guixu is transformed by Kun's profound entrance, and it is indestructible. As long as the demon way does not come out of Guixu, Yinsi will have no chance to avenge his shame.

And if they want to attack the gate, the situation is uncertain now that the Dharma-Ending Era has just ended, and the Yin Division doesn't want to take this risk.

A group of lunatics in the Demonic Dao, who knows what kind of murderous intent is hidden behind the gate.There are countless opportunities in returning to the ruins, and from the mouths of the immortals and immortals, it is known that Patriarch Yuanfeng has entered the magic way.At the beginning, an unknown number of people were buried in Jin'ao Island. Guixu is easy to defend and difficult to attack, and it is stronger than Jin'ao Island.

As for Kun itself, after giving Guixu to the Demon Dao, the deity escaped into the sea of ​​darkness, not involved in the struggle of the Three Realms, and its goal was only the Dao of Heaven.

……

In the chaos of the Three Realms, the evil ways live in a corner, and there is a short-lived peace.

The way of heaven takes fate as the board, and all living beings as chess, to start the battle of the three ways, and stage the battle of the gods.

You can hide from magic for a while, but you can't hide forever.

Because the way of magic also needs to be preached.

The original intention of the founder of the Demonic Way was to create equality for all living beings, and to teach without discrimination.

Teachings are the core of the way of magic. We can be weak and retreat temporarily, but it is impossible to retreat to the ruins all the time. Otherwise, I will not have the face to inherit his inheritance and be the patriarch of the way of magic today.

What's more, the tree wants to be quiet but the wind doesn't stop, and the way of heaven will not allow the magic way to watch from the wall all the time.

Empress Jiuyou said that if the way of heaven is not born, it is because he doesn't want to, not because he can't.Once born, returning to the ruins alone cannot protect the way of magic.

To survive, Mo Dao must have the strength to fight against the sky, and strength can only be improved and tempered in endless battles.

Therefore, our peace is only temporary, and because of this, it is even more precious.

After Nine Heavens Wind Master Feng Shiba came to Guixu, the first thing I did was to make her a god.Like Ali, what she condenses is the ancient wind demon, but there is no corresponding god position.

Primordial Fengshen, the god's position is not under the way of heaven, no one in the three realms dares to grant this god's position, only the patriarch of the evil way dares to go against the sky.

After having the throne of the Immemorial Conferred God, Feng Shiba officially broke away from the Daoist practice system, which also marked that my Demonic Dao has gained another Daozu's combat power.

So far, my magic way is not in the Taoist practice system. There are already six high-level combat powers, namely: the ancient underworld god of death, Yanhua, the phantom demon Jianjia, the ancient wind demon seal eighteen, the ancient moon demon Ali, Yuan Fengxihe, and the ancestors. Long Aofeng.

Yuhua originally practiced the Way of Breaking the Army, but after the fifth Nirvana, the Way of Breaking the Army was swallowed up by the profound meaning of the God of Death, and she has since left the Taoist practice system.

Having said that, I have to mention the difference between the so-called Taoist practice and the ancient gods.

The power of the ancient gods and the three chaotic beasts are all generated from the source of chaos, and the Dao in the Daomen is a brand-new practice system created by the Tao of Heaven by absorbing the power of the source of chaos.

The two have the same origin, the difference is that the origin of chaos belongs to the original ecology, and the power is born, but not everyone can comprehend it.

The Dao is the systematic source of chaos. With the help of the Taoist practice system, many practitioners who control the power of the source of chaos can be awakened.After cultivating and incarnating into Tao, you can go to the void of the universe to experience the purer source of chaos.

There are many kinds of avenues, strong and weak, and the original power of chaos also has many attributes.For example: ice, fire, death, plague, storm, darkness, light...

The so-called escaped one actually refers to the original power of chaos experienced in the void of the universe.

At the end of the practice, one still has to return to the source of chaos. They just mastered part of the power of the source of chaos in advance.

From this point of view, the way of heaven has contributed to the exploration of the origin of chaos in the universe, because without the way of heaven, it would be difficult for sentient beings to touch the power of the origin of chaos.However, the opening of the power is not a good thing.

The battle of the three chaotic beasts almost collapsed the entire world.And this time the Battle of the Conferred Gods, both the scale of participation and the top-level combat power have surpassed those 3000 years ago.

Perhaps when the chessboard ends, the human world will also be destroyed together, and all living beings will become funeral objects at that time.

……

After the flood in Buzhou Mountain receded, the Mo Dao was constructed on the mountain, and the Mo Dao Ancestral Court was established. The old name Wuming Palace and Saint Wuming were no longer used. I don't want to end up like the Mo Dao Patriarch.

The new name is the Temple of Guixu. I hope that in the future, the Dao of Demons will bring the Dao of Heaven into doom, and realize true equality of all beings, just like the birth of Guixu.

After the Guixu Temple was established, the magic way began to preach in Guixu formally and educate all living beings.

The number of demonic disciples also began to increase significantly. Liubo Mountain's fierce beasts became the trial ground for demonic disciples, and Beiminghai became the training place for dead soul disciples.

Under the guidance of Xihe, Liu Fengshuang began to form the monster clan army, absorbing the disciples of the prehistoric monster clan, including the ancient big monster who opened up the spiritual consciousness in Liubo Mountain and devoted himself to Taoism.

Beimingxiu continued to succeed Yanhua and expanded the army of dead souls based on Beiminghai.

The undead sea beasts in the Beiming Sea will become the main force in the army of demonic undead in the future.

After Xuanyuan Emperor, Baidi, and Chidi died in battle, all the prehistoric human races were under the jurisdiction of the Demonic Dao. The Demonic Dao abandoned disputes and did not have too many demands on the human race. Regardless of whether they would like to join the Demonic Dao, they were allowed to regard Guixu as their homeland as always.

It's just that you must act in accordance with the teachings of the magic way.

There are some things that cannot be settled overnight, the so-called Mandao Xiongguan is as real as iron, that is the case.

After the Demon Dao settled down in Guixu, while enlightening and practicing, the affectionate and righteous side of the Demon Dao disciples also began to show.

I live in the middle of Buzhou Mountain, in the midst of mist and mist, I used the hero's sword to open up a cave for cultivation.

It is not only my place of practice, but also my wedding room with Yanhua.

The ten-year husband and wife lived together in the same room for only a handful of times, and they only regarded the magic way as their home.

And tonight is the real bridal night between Yuhua and I.

(End of this chapter)