Kowloon pull coffin

Chapter 465
After everyone in the Yin Division was temporarily forced back by me, their combat power began to regroup.

In the beginning, Yin Division adopted separate suppression, and the key suppression was me.My most powerful offensive power is naturally the sea of ​​swords, but they never gave me a chance to condense the sea of ​​swords from the beginning to the end, and even the torrent of sword energy was difficult to display.

However, Yinsi still underestimated my swordsmanship. I didn't know that I had already mastered the way of using the sword, and I didn't know that I had a seven-aperture exquisite heart, and I could switch between the ancient three swords at will.

The Patriarch of the Devil Dao can transform the three Qings in one breath, and the three avatars can simultaneously control the ancient three swordsmanship. I have seven apertures and an exquisite heart to perform the sword-handling method. Although the overall combat power is not as strong as the Taoist ancestor, the flexibility and agility of the sword-handling method are Especially good for melee.

Because when I wear the ghost sword, I can escape into the void for a short time to avoid fatal attacks.

In this battle, Yinsi's biggest mistake was to underestimate the combat power of the most powerful Dao ancestor, and at the same time underestimate my swordsmanship.

In fact, it's not an underestimation. Being able to take out five ghost emperors, two supervisors, and one of the most powerful Dao ancestors, Ksitigarbha King Tianzun, to set up a killing situation shows that the Yin Division did not entrust the big ones.

It seems that Humanity must have revealed my combat power to the Yin Division, but did not mention Yuhua.

Otherwise, if a few more Heavenly Venerates join the battle, Yanhua and I will surely die, and there will be no chance of fighting off the two ghost emperors.

The current battle situation is still grim, and Yuhua is seriously injured and cannot be repaired with the help of soul energy. Although he can still fight, he is already at the end of his strength and will not last long.

However, after I was stabbed four times by Ksitigarbha Tianzun, most of my vitality was lost. Later, I was stabbed in the back by the Humane Inspector. There was no shortage of spiritual thoughts, but the body of the Taoist ancestor was almost broken.

Yuhua and I are like two blood men, but the fighting spirit in each other's eyes has not diminished in the slightest.

I used to say that we are connected by blood, but now I am really connected by blood.

The blood of Death's body is icy cold to the bone, and my blood is so hot that it is masculine and strong. We are like the fusion of ice and fire.

The flame melts the loneliness of the ice, and the ice cools the burning of the flame.

The so-called solitary yin does not grow, solitary yang does not grow, one yin and one yang are called the Tao, and the unpredictable yin and yang are called the gods.

When our bloodlines began to blend, our souls also began to get closer and merge with each other.I can perceive every wave of spiritual thoughts in her heart, and she can also know every thought of mine.

A person's soul is lonely, and he is destined to spend his whole life alone, but now, I feel that my soul is no longer lonely.

At the juncture of life and death, my soul and I were closely linked together.

"How can you say that you have no clothes, and you share the same robe with your son?"

"Fix my spear, and share the same hatred with my son."

He Hua and I said a sentence each, looked at each other with a smile after reading, and completely forgot about the crisis around us.

In the sea of ​​bitterness, there is love and hatred, and it is difficult to escape fate in this world.

We also want to be ordinary people and spend the rest of our lives together like my parents.

It's just that we are not ordinary people.

So we can only talk about tenderness on the battlefield, and open our hearts between life and death.

The love of ordinary people is given to romance, but the love between me and Yuhua is accompanied by life and death.

Just like a sentence I read in a book a long time ago, how much love and hate, the moment of life and death.

……

Now the battle strength of the Yin Division includes the strongest Taoist ancestor Ksitigarbha Tianzun, the Taoist ancestor humane supervisor, the hungry ghost Taoist supervisor, and the Eastern ghost emperor Cai Yulei.

The peak of Tianzun, Du Ziren, the southern ghost emperor, and Ji Kang, the ancient central land.

There are also three Yinsi Tianzun warriors and two supreme Tianzun high-level gods.

The most important thing is that today's battle has been endless since we killed the Western Ghost Emperor Zhao Wenhe, and there is no possibility of any reconciliation.

In fact, Yinsi also has mixed feelings in his heart now, and he loses all his strength.

Although this killing round is not over yet, the death of the two ghost emperors has already caused the Yin Division to suffer heavy losses to the extreme.Now it is clear that Yuhua and I still have fighting strength, but they can't figure out our details, and if they do it rashly, there will definitely be casualties.

The Ksitigarbha King Tianzun's participation in the battle could not prevent the fall of the Ghost Emperor of the Yin Division at all.But if he stops here, how can Yin Si swallow this breath?

At this moment, the compassion on Earth Store King Tianzun's face has disappeared, and the murderous intent burst out, obviously really angry.

He lived through endless evil ghosts in the Bloody Sea of ​​Buddha, and thought that he would never have any demons again, but the killing of two ghost emperors by Yuhua and I in front of him has reached the limit of what he can tolerate.

When Zhou Qi came to ask him to take action, he didn't ask him to personally participate in the killing round at first, but just to prevent accidents and prevent the Yin Division's combat power from being damaged.

Unexpectedly, after he personally made a move, the Yin Division still lost two ghost emperors in succession.

The longevity of the Ksitigarbha King is a mystery. He has lived for countless thousands of years, but there is no sign of exhaustion at all.

In the eighteenth floor of hell, the Blood Sea Buddha has condensed supreme merit for him, and even according to legend, his body has become a body of merit.

The body of merit, killing involves practice.

And no matter how serious the injury is, it will be repaired instantly by merit and karma.

And his merits and virtues are immeasurable, and it is extremely difficult to kill him.

Ksitigarbha Tianzun and the god of death are black and white opposites, because the god of death is a yin spirit who attains the Tao, and it is also within the range of Ksitigarbha Tianzun's transcendence.

Not only will the power of the God of Death not only have no effect on Ksitigarbha Tianzun, but it will also be hurt by Ksitigarbha's meritorious power.

In fact, if the Ksitigarbha Tianzun's goal in this battle was 姽hua, we would have already lost.

But now, Ksitigarbha is obviously aware of this problem, and the murderous intent of the Ninth Grade Red Lotus Sword in Hell Prison is locked on Yuhua.

"For so many years, I thought I would never put on the battle armor again. For countless thousands of years, I have transcended countless evil ghosts and spirits, and my power has stabilized the six realms of reincarnation. Only now do I understand that the devil is the soul of all living beings. The source of the catastrophe, the threat to all living beings is far above the blood sea Buddha."

Following his words, the white vestment on his body was transformed into a red lotus battle armor.

He is a veritable ancestor of the most powerful Taoist. He once searched for the escaped one in the void of the universe, and finally got him the red lotus fire. Hell's Hell Nine-Rank Red Lotus Sword.

The red lotus battle armor is carved with red lotuses.

It is in full swing, with the power of killing all living beings and the power of destruction from the eighteenth hell.

The red lotus battle armor, paired with the ninth-grade red lotus sword in the underworld, made the Ksitigarbha no longer have any mercy, only the determination to stop violence by killing and stop killing.

The bright golden eyes also turned into blood-red eyes of the Buddha the moment he put on the red lotus battle armor.The eyes of the Buddha, one thought and one Buddha, are the eyes of Ksitigarbha Tianzun when he rescued evil ghosts and spirits in the sea of ​​blood Buddha.

With these eyes, there is only killing and destruction.According to legend, the evil ghosts and spirits stared at by the Buddha's eyes of Ksitigarbha Tianzun will never be redeemed.

Now Ksitigarbha Tianzun is staring at Yuhua with his eyes of Buddha.

"You want to save me?" Yan Hua raised her eyebrows and asked coldly.

"Death should not exist in the Three Realms." Ksitigarbha King Tianzun said.

"Hehe, I am the king of ghosts and dead souls. Where there are ghosts, there will be people who will proclaim the name of the god of death."

"The Yin Division takes the dead souls because the Yin Division has six reincarnations, and there are judgments and punishments from the soul. Your existence will only mess up the six reincarnations, and the crime is unforgivable."

What King Ksitigarbha said is not wrong, the underworld collects the souls of the dead, and after the trial and cleansing, the souls will still be sent to reincarnation in the six realms of reincarnation.

But the god of death in the ancient underworld is different. The god of death directly makes the ghosts become the same existence as the sentient beings of the six realms. Simply put, the god of death deprives the ghosts of the opportunity to reincarnate and gives them a new identity, the Forsaken.

We are neither living nor dead.We are both a being and a curse.

We forget the past, and are forgotten by the past.

However, we can't forget those days when we were alive, and we can never forget those we once loved.

Therefore, we return to this world in the name of Death.

This is the concept of the existence of the disciples of the devil's way of death, and it is also because of this concept that Yuhua realized the profound meaning of the death god of the ancient underworld, and condensed the godhead of the death god of the ancient underworld.

Not all the living have the destiny of the previous life, and many lives are created by feeling the vitality of the world.

From this perspective, the six realms of reincarnation in the underworld are not the basis for maintaining the existence of all beings.

But Ksitigarbha’s idea cannot be said to be completely wrong, because it is also a way of life extension, and it does have the power of enlightenment.

So after listening to Ksitigarbha Tianzun, Yuhua said: "One day I will leave and be forgotten by others, but it is definitely not now."

"Why not now, if you leave now, I can give you a chance, otherwise once I make a move, all that awaits you is eternal death." Ksitigarbha Tianzun said.

"Because I am a disciple of the demonic way, the death god of the ancient underworld only exists for the demonic way in this life. Let's fight, Ksitigarbha."

(End of this chapter)