Kowloon pull coffin

Chapter 565 Chunjun Resurrected
Not long after Murong Yuanrui left, news came from Hangu Pass that Lu Chunyang Yujian returned to the Immemorial God Realm.

The Battle of the Conferred Gods has been going on for so long, and all sides of the Human Dao, Immortal Dao, Demon Dao, Yin Division, and Wa Palace suffered heavy losses.

The gods of Tianzun fell like rain, and the three realms were in mourning.

No one wants to continue the fight unless Tiandao takes the initiative to lead the fight.

Xie Yun left Guixu and returned to Mount Li.

Today's Great Wall of the Human Race is only left with symbolic meaning, and the vitality of the Human Race also disappeared overnight with the fall of Aofeng.

However, after Xie Yun returned to Mount Li, the human spirit immediately began to be reborn.Those ghosts and monsters who were raging in the world through the Battle of the Conferred Gods also disappeared.

The reason is that the current human race is no longer as weak as it was 3000 years ago, and the hearts of the people gathered by hundreds of millions of people, even the Dao of Heaven dare not confront them head-on.

The most important thing is that the human race did not suffer too many casualties in the Battle of Conferred Gods.

The heavy casualties are the gods of heaven, the heavenly soldiers and generals.I don't know how many people have lost their faith because of this.

The Jade Emperor incarnated as Xiyi and returned to heaven and earth, the Lord of Thunder Doumu Yuanjun died in battle, Emperor Ziwei's lifespan was exhausted... half of the gods in the Taoist temple were missing.

At this time, the human race discovered that it is better to ask for oneself than to ask for gods, because gods are not immortal, and they will also perish.

Because of this, the belief that there are people between heaven and earth began to become stronger.

The sky destroys all living beings, and all living beings destroy the sky. In fact, the power of all people is the key to the decisive battle against the way of heaven.

If the human race loses their faith, even if the ancestor of the demonic way is resurrected, it is impossible to defeat the heavenly way.

In fact, it is the hundreds of millions of people who really pull the way of heaven into the cycle of karma.

The biggest mistake of Tiandao is that the human race should not be raised like dogs.

Because human beings are different from other creatures, human beings represent infinite possibilities.At the end of all cultivation, the human form is respected, and the way of heaven is no exception.

If it weren't for the awe and belief of the people's hearts, tampering with the laws of heaven and earth and multiplying hundreds of millions of people, he would be much more detached than he is now.

All things have gains and losses, and water can carry a boat or overturn it, and this is the cause and effect of heaven.

For the way of heaven to be liberated, extinction is the only way.

But to destroy the world, he must first break the chain of fate.

Kill me, or defeat the three worlds of ancient gods and demons.

Huan Hun Cliff's attack on me has already failed. If he attacks me again, the power of fate will attack him. Therefore, the focus of Heaven's Dao can only be shifted to defeating the Three Realms of Primordial Gods and Demons.

The galaxy is too far away from the human world, and no one knows about the war there.

The army of the abyss suffered heavy casualties in the battle at the Gate of Scourge, and the Dao of Heaven could only dispatch his elite troops, the army of ancient ancestors, the four-phase gods and beasts, and countless ancient strong men who proclaimed the Dao in the void.

I am deeply worried for Xi Hua and Jian Jia.

Because these forces are very powerful, among them there are many existences at the level of ancient god kings and ancient devil emperors.

The army of the ancient God Realm has not yet formed, and only relying on the strength of the two forces of the Demon Realm and the Underworld will definitely not be able to beat the elite team of Heaven.

However, when Jian Jia took Aofeng away, I knew she was ready to return to the Primordial Demon Realm.

Similarly, in the face of a crisis, Yuhua will return to the ancient underworld with the army of death gods.

Wait until the Taikoo God Realm's army is completed, and then we will fight against Xinghe together.

……

With the departure of Murong Yuanrui and Lu Chunyang, the world seemed to have returned to the Dharma-ending era overnight.

However, with the lessons learned from the chaotic dance of demons in the Battle of the Conferred Gods, the human race did not taboo magical powers as before, but vigorously popularized the practitioner academy to create an army of practitioners belonging to the human race.

Emphasis on technology and supernatural powers, both, the focus of everything is based on the human race.

As for the supernatural powers practiced by human practitioners, Xie Yun got Jiang Xueyang's suggestion, instead of following the one that was ordained by the gods in Dao Zang, but focused on the power of the five elements, and combined the cultivation method of the Guixu prehistoric human race by the way.

In fact, this is also the practice method of our demon disciples.

Disciples of the Demonic Way do not believe in any gods, and the founder of the Demonic Way also put forward the conclusion that all dharmas in the world are contained in the five elements as early as 3000 years ago.

The innate qi of the five elements is difficult to control, but the acquired qi of the five elements can be found everywhere in the world, and if gathered together, they can also unleash astonishing combat power.

The only regret is that this kind of practice can't prove the way.

Because the Dao is opened by the Dao of Heaven, the cultivation of the Five Elements is not included in the Daoist practice system at all.

However, if one can cultivate the supernatural powers of the five elements to the extreme, the power will not be inferior to the Dao.

Xie Yun herself is an example. She doesn't have her own law of the great way, and she simply uses the intersection of heaven and earth to conquer the yin and yang swords and guards Xiantian Gengjin.

The cathode produces evil spirits, and the anode produces evil spirits. All that are born are Gengjin's evil spirits, which are unparalleled in killing.

In fact, Tianzun, the guardian of the army back then, also used the innate Gengjin as the main means of attack. The effect of the way of breaking the army on her is far inferior to the mission entrusted to her by the fate of breaking the army itself.

The same is true for me. When I first practiced swordsmanship, the power of the law of the Seven Kills used to be my combat power for a long time.Especially when the demon heart is still there, the way of seven kills can be combined with the magic sword of the demon heart, and the combat power can be displayed across borders.

However, after my ancient three swords are fused into one, the way of seven kills is basically useless.

The law of the great way is derived from the original power of chaos. When I can cut out the original power of chaos, the great way becomes a burden that I must abandon.

The way of the seven kills is useless to me, but the fate of the seven kills is very important to me and affects my life.

Because no matter what kind of fate, it is controlled by the power of fate in the dark, especially the three stars that kill the wolf are directly controlled by fate itself.

I once asked Jiang Xueyang a question, since the law of the Dao was created by the Dao of Heaven, why did the Dao of Heaven create a Dao suitable for their own practice for the three stars of killing the wolf?

The three stars that kill the wolf are all controlled by the power of fate, and they are all the enemies of Tiandao. No matter how you look at it, Tiandao should avoid it.

However, Xue Yang said that the reason why Tiandao did this was to use Dao practice to forbid the power of destiny that killed the wolf three stars.

It's a pity that he failed in the end, because no matter it was the patriarch of the demonic way, the guardian of the broken army, and the guardian of the greedy wolf, they all jumped out of the Taoist practice system in the end.

We are the same today.

The law of seven kills has been forgotten or absorbed by me, and Yuhua has also refined the way of breaking the army. Xueyang has never relied on the way of greedy wolves from the beginning, and her magical powers are more powerful. It is inherited from Fengshen.

From the beginning to the end, the most profound influence on us is the power of destiny attached to our fate.

The world is peaceful, and Guixu is also peaceful, but I don't know how long this peaceful time will last.

I put all my thoughts into comprehending the way of swordsmanship. There were too many battles in the past, and many inspirations were not deeply comprehended.

The greatest thing about kendo is that you can feel the essence of the sword from a macro perspective, and you can also see the big from the small details.

One flower one world, one leaf one bodhi, endless.

The reason why Lu Chunyang was able to open up the realm of the divine sword in such a short period of time and cast the innate sword body is because he regards the sword as the only life and the whole of life.

In this respect, I am far behind him.

There is a saying that sincerity leads to spirit, if I can't be sincere to the sword, even if I can temporarily lead Lu Chunyang by virtue of the ancient sword domain, I will be surpassed by him in the way of swords.As the Primordial Sword God, he has many opportunities in the Primordial God Realm.

When I am enlightened to the sword, I often go to the entrance, trying to wake up Chunjun's sleeping spiritual consciousness.

Chun Jun has no chance to reunite his sword body in the human world, and his soul has fallen into a deep sleep, only a faint phantom of the sword shape.

Unfortunately, no matter how I call, Chun Jun has no response.

Until one day, on a whim, I injected a chaotic sword energy into Chun Jun's sword-shaped phantom, and then I was pleasantly surprised to find that Chun Jun immediately absorbed all the chaotic sword energy.

Chaotic Sword Qi is born from sword intent and divine sense, combined with the original profound meaning of the sword.

As for sword intent and divine sense, for me now, they are almost inexhaustible, and the most important thing is that they can be recovered if lost.

After discovering that Chun Jun can absorb my Chaos Sword Qi, I release Chaos Sword Qi every day for Chun Jun to absorb.

After the three ancient swords are fused into one, the sword energy can be solidified and last forever with the help of divine thoughts. I have a faint hunch that Chun Jun may use this method to reunite the sword body.

At first, Chunjun could only absorb more than ten strands of chaotic sword energy, but as time accumulated, she could absorb more and more chaotic original sword energy.

The sword-shaped phantom became more and more clear, and gradually showed signs of materialization.

Until one day, Chunjun no longer absorbed any chaotic sword energy.

At this time, she has condensed a complete sword body, and her sharpness is far better than before, even surpassing the Kunlun Snow in my hand.

Because no matter how strong Kunlun Xue is, he is still a dead thing, and Chun Jun is a sword spirit.

There was a loud shock from the summoning banner, and a loud and distant voice came out: "Disciple of the Demon Dao, Chun Jun has returned."

(End of this chapter)