Kowloon pull coffin

Chapter 650 Dao Sect Assembly
The world has long been shrouded in crisis, and today it is beginning to emerge.

Although the appearance seems to be as calm as ever, those powerful species who are born with psychics can already keenly sense the existence of the crisis of annihilation.

In the endless sea, the bones of sea beasts can be seen everywhere, and giant whales have stranded themselves.The ferocious beasts in Liubo Mountain wailed day and night, and the souls of the dead on the seabed of Beiming cried bitterly.

This is the experience of Guixu, and there are similar signs in the human world.

It was cold winter, which should be the season for snakes to hibernate, but groups of snakes froze in the snow, which is not uncommon.

In fish ponds and lakes, fish jump out of the water in panic, and fishermen can return with full rewards on the shore.

Deep in the mountains, birds and beasts panicked.The beasts wailed, and the birds did not return to their nests.

Broken eggs are often found under trees, and nests in trees have been turned over.

The desert in western Xinjiang was raining heavily, and it was snowing heavily in southern Xinjiang.

The poles are reversed and the seasons are chaotic.

Even the already peaceful Hundred Thousand Mountains erupted with soaring magic again, as if a powerful monster was recovering from the ground.

And this time the awakened monsters are no longer under the control of the Temple of Demons, because they come from the ground, and they were born from the filth that has been bred by the [-] mountains since ancient times and sank into the ground.

The incense of Taoist temples in the world is once again at its peak, but it is a pity that even the gods cannot protect themselves this time.

……

Yin Division, Wangchuan River.

There are countless grieving ghosts in the Wangchuan River, and the cold air is overwhelming.

No matter how cold the river is, there has never been a resentful ghost escape from the water, neither can nor dare.

However, today's Wangchuan River, even though there are countless evil soldiers on both sides of the river, cannot suppress the escape of the resentful ghosts.

And the river water is no longer as cold as it used to be, but it seems to be boiled.

In the end, the Empress personally ordered that Ksitigarbha King Tianzun sacrifice the 18-yuan soul-suppressing stele in the [-]th floor of hell to calm the Wangchuan River.

Although the ghost mother in the Blood Sea Buddha had been beheaded by the empress, this time the blood sea that had dried up in the Blood Sea Buddha resurfaced again, and filth was bred again in the evil place.

Evil is inexhaustible, not to mention the malice left by the way of heaven.

Since Tiandao returned to the void, Zhou Qi lost his size.On the one hand, he wanted to continue to serve Tiandao, on the other hand, he really felt Tiandao's determination to destroy the world.

If he continues to stand in the Heavenly Dao camp, once the Yin Division is destroyed, where will he go?
From the beginning to the end, what he was greedy for was the authority represented by the Great Emperor of Beiyin, but if the Yin Division no longer existed, where would the Great Emperor of Beiyin come from?

During this period, the empress did not find anyone to contact Zhou Qi, and even ordered the Ksitigarbha King Tianzun to sacrifice the soul-suppressing monument, deliberately bypassing Zhou Qi.

The empress is the master of the Nine Nether Yin Division, she has the full power.

Of course, Zhou Qi also has the right to interfere. The new five ghost emperors are all selected by Zhou Qi, and the four Ming kings are all Zhou Qi's people. The military power of the entire Yin Division is in Zhou Qi's hands.

But Zhou Qi remained silent.

"Your Majesty, should I go and talk to Zhou Qi?" Meng Po Tianzun asked.

"The other shore flower is blooming. When the flower blooms, there are no leaves, and when there are leaves, there is no flowering. Now the other shore flower has both flowers and leaves." The empress answered irrelevantly.

"What does the Empress mean?"

"The flowers of the other shore represent the energy of the Yin Division. Once the flowers and leaves meet, it means that the energy of the Yin Division is exhausted. If Zhou Qi still wants to be the Great Emperor of Beiyin, of course he knows how to choose."

"Now that the three realms are actively preparing for the battle, I'm worried that Zhou Qi's delay will affect the battle of heaven." Mengpo Tianzun said.

"He won't delay for too long. If I'm not wrong, Xie Liuyun and Dejiao have already gone to Guixu. If Zhou Qi hasn't made a choice before the great unification of Taoism, Gu will kill him himself!"

"I understand."

"The Daoist sect is having a meeting in Guixu, you should also go and see it in the name of Gu."

"it is good."

……

In Heaven, there were also signs of a crisis of annihilation.

The Big Dipper and the nine stars came out together, and the Ziwei star was dim.

28 The balance of the constellations is shaken, and there is a conflict between Tiangang and Beidou.

Shenxiao Jiuchen, Taiyin Taibai, Wudou Xingjun's functions are restricted, life and death are reversed, and Yin and Yang are out of balance.

The sky is full of stars and chaos, and the spirit of the dragon of the four seas has lost its connection with the natural world.

The Twilight of the Gods was a place of catastrophe in the heavenly court. Originally, the resentment had been subsided by summoning the ancient gods with the purple and blue swords, but now it attracted the injection of Zhou Tianxing Dou's evil spirit for no reason. Obviously, this was again from the handwriting of heaven.

The sea of ​​blood Buddha, the [-] mountains, the dusk of the gods.

The three major catastrophes have already ended their cause and effect, but the heavens turned their hands into clouds and rain, and another natural disaster occurred.

The reason why it still appears in these three places is that these three places gather the fear of all beings, and the way of heaven is best at using the fear of all beings.

Once these three places cause chaos, it will inevitably arouse the high vigilance of all beings in the three realms.

At this time, Tiandao can calmly arrange his troops and plan the best time to attack for the four spirits and beasts.

……

Return to the ruins, not Zhoushan.

For this Taoist meeting, Jiang Xueyang purposely built an unnamed palace on the top of Buzhou Mountain.

The Unnamed Palace is where Xie Moling, the patriarch of the magic way, taught the Six Ways.

I am not qualified to summon the immortals and immortals to come to Guixu to discuss the unification of Taoism, but the patriarch of the demonic way is qualified.

Whether it's the aloof Jade Emperor or the wily and calculating moral Tianzun, they all have a kind of respect for Taoist ancestors from the bottom of their hearts.

And when Daozang mentioned Taoist ancestors in later generations, he could only use the phrase "one who has never been seen before and who will never come after".

Therefore, the Daoist Unification Conference can only be held in the Unnamed Palace.

On the square in front of the Wuming Palace, there are three towering statues, namely, the Jade Emperor, the patriarch of the immortal way, the Daode Tianzun, the patriarch of the human way, and Xie Moling, the patriarch of the demonic way.

The Jade Emperor is in the middle, the Daodetianzun is on the left, and the Patriarch of Demon Dao is on the right.

There is a stone tablet in front of the three statues, on which the three doctrines are written.

High and low, rule by doing nothing, all beings are equal.

In the Nameless Palace, seven people came from Humanity, namely Xie Liuyun, Zhang Daoling, and the Great Emperor of the Five Sacred Mountains.

Five people came from Immortal Dao, namely Princess Dejiao, Patriarch of Nine Heavens Destroying Demons, Palace Master of Yaochi, Dragon King of North Sea and Dragon King of South China Sea.The reason why there is no Xingjun accompanying him is because the stars in the heavenly court are disordered and the Zhoutian is out of balance. Zichen, the son of Emperor Ziwei of the North Pole, escaped flawlessly, which shows the seriousness of the crisis.

"Jiang Xiang, when will Xie Lan come back?" Xie Liuyun asked.

"Ancestor Dao went to the battlefield of gods and demons in the void of the universe. I'm afraid he won't be able to return until the war subsides." Jiang Xueyang said.

As soon as the words were finished, the sky of Guixu suddenly gave birth to all kinds of natural phenomena.

Then the entire Buzhou Mountain began to shake.

Everyone felt something and hurried out of the temple.

As soon as he came out, he heard the sound transmission of Fengzhu's spiritual thoughts, and the voice spread all over Guixu: "The Lord of Beiming, return to Guixu!"

After countless thousands of years, Kun returned to his entrance again.

(End of this chapter)