Warring

Chapter 24 Zhao Er (2)
King Wuling lives in the middle of the day, and Fei Yi sits there, saying: "The king is concerned about the changes in the world, the use of power and armor, and the relics of Jian and Xiang, and the benefits of Hu and Di?" The king said: "I will not forget. Virtue is the way of the king; the wrong quality is the way of the master, and the theory of the minister. It is the teaching of the virtuous monarch who is quiet and the people are easy to do, and the merits of the ancient Ming Dynasty. The festival has the purpose of benefiting the people and benefiting the Lord. The two are also the distinction between the monarch and the minister. Now I want to inherit the business of the Lord and open up the hometown of Hu and Zhai, but I will not be seen in the world. The enemy is weak, and the effort is less and the work is done. If there are many people, you can enjoy the honors of the past without end. Those who have made great achievements in the world will bear the burden of legacy; , and the world must discuss widows.”

Fei Yi said: "I have heard that doubts are of no merit, and doubts are of no name. Now the king is determined to bear the worry of leaving behind the customs, and he will never care about the opinions of the world. Those who talk about the highest virtue are not in harmony with the customs, and those who have achieved great achievements are not in harmony with the customs. Conspiracy to the public. In the past, Shun danced with seedlings, but Yu entered the naked state, not to cultivate desires to find joy, but to judge virtue but to make achievements. Fools hide things from success, wise men see them in their infancy, and Wang Qi followed them. "The king said: "The widow is not suspicious of Hufu. Even if you drive the world to laugh at me, I will definitely have Zhongshan in the Hudi."

Wang Sui Hufu.The king and grandson told the son Cheng: "The widow is obedient, and he will use the court, and he also wants the uncle to obey him. The family obeys the relatives, the country obeys the king, and the public conduct of the past and the present; the son does not rebel against the relatives, and the ministers do not rebel. Lord, the friendship of the former kings is also. Today, the widow is easy to obey when teaching, but the uncle is not. I am afraid that the world will discuss it. The husband’s rule of the state has stability and the benefit of the people is the foundation, and the government has the classics to order behavior. Therefore, Mingde lies in the discussion of baseness, Administration lies in trustworthiness. The meaning of today's Hufu is not to cultivate desires and enjoy ambitions. Things come out, and merits stop. Things succeed, and then virtues are seen. Today's widows fear that uncles will rebel. The discussion. And the widow has heard that those who benefit the country are innocent, because the names of the nobles are not tired. Therefore, the widow is willing to recruit the righteousness of the father-in-law to accomplish the merits of Hu Fu. I will pay homage to the uncle, please obey."

Prince Cheng paid homage again and said: "I have heard that the king's Hufu is not sycophant, and he cannot go away, so he is not advanced. The king ordered him now, and the minister dared to use up his stupid loyalty. I heard that the Chinese are smart. The residence of wise knowledge, the gathering place of all things and wealth, the teaching of sages, the giving of benevolence and righteousness, the use of poems, books, rites and music, the testing of sensitive skills, the observation and travel of distant places, This is what the barbarians do righteously. Now the king interprets this, and inherits the clothes from far away, changing the ancient teachings, changing the ancient ways, rebelling against people's hearts, and being a scholar, leaving China, I hope that the king will follow it."

The messenger reported to the king.The king said: "I have heard of my uncle's illness." That is, the uncle asked himself when he got married: "The husband is obedient, so he uses it; the rite, so he does things. It is a sage who sees his hometown and is suitable. , to make rituals because of things, so benefit the people and enrich the country. Being tattooed, the left lapel of the arm is wrong, the people of Ouyue are also. The black teeth carving title, the anchovy crown and the seam are also the country of the Great Wu. The dress is different, It is convenient. It is because the country is different and the use is different, and the things are different and the handling is easy. Therefore, the sage can benefit his people, but he does not use it; China is the same as the common customs, but the teaching is far away, what's more, what's more, what's the convenience of the valley? Therefore, the change is the same, and the wise cannot be the same; the obedience of the near and the far cannot be the same. Those who are not self-righteous are seeking good. What you say today is vulgar. What I say is so vulgar. There are rivers and Boluo waters in the east of our country today, which are the same as Qi and Zhongshan. , but there is no use of boats. From Changshan to Dai and Shangdang, there are Yan and Donghu borders in the east, Loufan, Qin, and Han borders in the west, and there is no preparation for riding and shooting. Therefore, I will gather boats and paddles. The people living in the waters guard the river and the water of Boluo; It is also clear from the ignorance of the army to replace them and fight against the barbarians. In the past, the strong soldiers of Qi in Zhongshan invaded and plundered our land, tied up our people, diverted water to surround the pickaxes, and were not the gods of the country, that is, the pickaxes did not guard. The previous kings Angry, his grievances have not been repaid. Today's riding and shooting uniforms can be equipped with the party's image at a distance, and can repay Zhongshan's grievances at a long distance. And the uncle also followed the Chinese custom, using the meaning of rebelling against simplicity and assisting, and viciously changing the name of obedience. And forgetting the shame of state affairs is not what I expect from my son!" Young Master Cheng paid homage to Jishou again and said: "The foolish ministers are not up to the king's opinion, and dare to talk to the world. Now I want to follow the intention of Jian and Xiang, so as to follow the ambition of the king , I dare not listen to this." Goodbye again.But give Hu clothes.

Zhao Wenjin remonstrated and said: "Farmers work hard and gentlemen support them, which is the classics of politics; fools present their ideas but know them, and talk about them, which is the way of teaching; ministers have no hidden loyalty, and emperors have no lies, and the country's wealth is also. Although the minister is stupid, he is willing to use up his strength Loyalty." The king said: "There is no evil in worrying, and there is no crime in being loyal, what do you say!" Zhao Wen said: "When the world assists the secular, it is the ancient way; clothes are regular, and the etiquette is also regulated; the practice of the law is without fault, The duty of the people is also the duty of the people. The three are the teachings of the sages. Today, the king interprets this, and inherits the clothes from afar, changes the ancient teaching, and changes the ancient way, so I wish the king’s picture." The king said: "The son speaks of the world. Between. Ordinary people are obsessed with customs. Suspended and indulged in what they hear. The reason why these two become officials and follow the government is not because they look at the distance and talk about the beginning. Moreover, the three generations of husbands do not obey and become kings, and the five uncles are not as good as teaching and governing. Those who know teach, but those who are foolish control it; the sage discusses the customs, but the unworthy are restrained. The people who are controlled by the husband are not enough to talk about their hearts, and the people who are restricted by the vulgar are not enough to pay their respects. Therefore, the trend and the vulgarity, but the etiquette and change, The way of a sage also follows the teachings and moves. Following the law and being selfless is the duty of the people. Those who know and learn can change with what they hear; they can adapt to the changes in rituals and adapt to the times. Therefore, those who are self-serving do not treat others, and those who control the present If you don't follow the ancient law, you will explain it."

Zhao Zao remonstrated and said: "Hidden loyalty is inexhaustible, and treachery is also a traitor. It is also like being cheap to harm the country with selfishness. The adulterer dies, and the clan of the country is cheap. On the other hand, the punishment of the sages, the ministers It is a great crime. Although I am a fool, I am willing to do my best to be loyal, and I will not escape my death." The king said: "It is loyal to be honest; there is no lie in the superior, and it is clear. Loyalty does not avoid danger, and knowledge does not distance itself from others. Ziqi Say it." Zhao Zao said: "I have heard that it is not easy for a sage to teach the people, but a wise man does not change the customs and moves. Those who teach because of the people succeed without labor, and those who move according to the customs are easy to see. Today, Wang Yichu Do not follow the customs, Hu Fu disregards the world, that is not the reason to teach the people to become polite. And those who obey the strange are ambitious, and those who deviate from the vulgar disturb the people. Therefore, those who come to the country do not follow the strange clothes, and China is not close to the barbarians. Therefore, those who teach the people to become rites are also those who follow the law without fault, and practice the rites without evil. I wish the king's picture." The king said: "The ancient and modern customs are different. Mi Xi and Shennong taught without being punished, and the emperor, Yan, and Shun punished without being angry. As far as the three kings were concerned, they made laws according to the times, and made rituals according to events. Therefore, the world does not need to follow the same way, and the country does not need to follow the ancients. The prosperity of the saints is also the king without attacking each other; Also. Let’s obey the strange and be obsessed with obscenity, that’s why Zou and Lu have no strange practices; when the common people change, it’s because Wu and Yue have no good people. It’s the sage’s self-improvement that is called obedience, and the convenience of things is called teaching. The advance and retreat are called festivals , the system of clothes is the reason for the uniformity of ordinary people, not for the evaluation of sages. Therefore, the sage and the vulgar, the virtuous and the change. The proverb says: "Those who use books as their rulers are not as good as horses, and those who use the past to control the present are not as good as the horses." Things change.' Therefore, the merits of following the law are not enough to advance the world, and the study of the ancients is not enough to control the present. Don’t go against it.”

Wang Li Zhou Shao as Fu
Wang established Zhou Shao as Fu, and said: "The widow began to travel to the county and passed through Fanwu. When the son became a son, anyone who practiced stones and above was the filial piety of the Taoist. Therefore, the widow asked the son for a bi, and the bereaved son asked to see the son. Resign from the sickness. People who have words for the son say: "The filial son of the father is also the loyal minister of the king." Therefore, the widow regards the son's knowledge and worries as a person who is able to argue enough to be a Taoist, and who is dangerous enough to endure difficulties. Loyalty can be freehand, and faith can be long-term. Poem Yun: "It is hard to be brave in obedience, but to know how to deal with chaos is the way to do things. To set up a teacher to do it, to teach the little to learn, is the classic of righteousness." Follow the plan, lose and get tired; visit and discuss, poor but not worry. Therefore, if a widow wants to have a son, Hu will obey the king."

Zhou Shao said: "The king has lost his opinion, and no lowly minister dares to do it." The king said: "It is better to choose a son than a father, and to judge a minister like a king. The king is also a widow." Zhou Shao said: "The six ways of establishing a father." Said: "What are the six?" Zhou Shao said: "Knowing worries and not being impetuous can lead to change; being lenient and benevolent can lead to propriety; majesty is not enough to be easy to be in charge of; The six are the talents of Fu, but none of the ministers. The inexhaustible concealment is also the crime of the minister. Fu ordered the servants to trouble the officials, and the shame of the officials. Please discuss it more, the king." The king said: "Know this. Sixth, that’s why I envoy you.” Zhou Shao said: “The country has not been established by the king and Hu Fu. Although the king’s ministers are also the ministers of the king, and the king’s orders are heavy, why do the ministers not obey orders?” Worship again and give Hu Fu.

The king said: "The widow takes the prince as his son, and if he wants his son to love him, he will see no ugliness. To follow the way is to do righteousness, and don't let him be drowned in learning. Those who serve the king should follow their wishes and not their ambitions; those who are in advance, It is clear that its height is not as high as its loneliness. Therefore, there are ministers who can be ordered, and the country's wealth is also. If a son can do what is right, he will be able to serve the widow. "Book" says: "There is no doubt about getting rid of evil, and don't let the virtuous be second-guessed." The widow and the son There is no need for people." Then he gave Zhou Shaohu clothing, a hat, a belt, and a gold teacher's ratio, and he was the prince.

Hu suit after Zhao Yan

After Zhao Yan's Hu Fu, Wang Ling asked him to say: "Being the master's way, do your best, remonstrate without being loud, respond without complaining, don't go against the superior to attack yourself, and don't make a name for yourself. Zi Dao is obedient but not dismissive Ministers give way and do not fight. If a son uses selfish ways, the family will be in chaos, and if ministers use selfish righteousness, the country will be in danger. If you rebel against your parents, a loving father will not be a son; If you are alone, it is a great crime to go against the Lord. To be in politics is a burden, to be against the Lord is the highest, and to be private. Therefore, the widow is afraid that his relatives will commit the crime of torture, so as to clarify the law of justice." Zhao Yan paid homage to Jishou again and said: "The former official ordered Hufu to be given to the humble ministers. The ministers expired because of the failure of orders, not to mention invading and humiliating the teachings. The king's favor is also. The minister respects the clothes and waits for today."

Wang Po Yuanyang thought that Qiyi
Wang Po Yuanyang thought it was Qiyi.Niu Zanjin remonstrated and said: "The state has a solid nationality, and the army has a regular scripture. If it changes, it will be chaotic, and if it loses the scriptures, it will be weak. Today, breaking Yuanyang and thinking it is a city, is changing the nationality and abandoning the scriptures. And those who learn from their soldiers lighten their enemies, so they can It is easy to use but difficult to use. Today, the people change it according to their use, which is detrimental to the king and weakens the country. Therefore, those who do not benefit a lot will not change the vulgarity, and those who do not do much are not easy to use. Today, the king breaks the soldiers and stragglers to use cavalry to shoot. , I am afraid that the profit gained by attacking is not as good as the cost lost.” Wang said: “The ancient and modern have different benefits, and they are easy to use from far and near. It is not controlled by soldiers. You know the origin of the government, but you don't know the benefits of equipment; In the past, the former emperor and the lord handed over the land to the generation, and the city was sealed off, and it was called the Gate of Infinity, so the future is far away. Today, heavy armored soldiers cannot overcome dangers, and benevolence, righteousness and morality cannot come to the court. I have heard and believed it. Abandoning meritorious deeds, knowledge will never be lost. Today, I use the official title to mess up the widows. I don’t know about it.” Niu Zan paid homage to Jishou again and said, “Do you dare not obey orders?” So he obeyed Hu and led his horse into Hu , out of the gate of the relics, more than nine limits of solidity, no danger of five □, to Yuzhong, open up thousands of miles.

(End of this chapter)