The Immortal Xiaoqiang of the Great Desolation

Chapter 123 Turning into a doppelganger and eventually becoming a quasi-sage, evil people have three emotions

After Xiao Qiang and Xue Hong returned to Luojia Mountain, they got to know Gu Junyue and others. After that, Gu Junyue, Zhang Guo and Xue Hong went to confirm each other, and Xiao Qiang also returned to Chaoyin Cave to fight for the third place in Hongjun. Before the first sermon, he became a quasi-saint.

Speaking of the way to prove the quasi-sage, in the novels of the previous life, the quasi-sage is generally beheading the corpse and fully comprehending a law. The former belongs to the era of Hongjun's sanctification, and the latter belongs to the era of the early robbery of Longhan.No matter which one is unusable for Xiao Qiang, the laws comprehended by Xiao Qiang are quite special and cannot help Xiao Qiang become a quasi-sage. It is impossible to advance to a quasi-sage with this method. It takes time to fully comprehend.

As for the latter, let’s not talk about the corpse beheading method that Xiao Qiang doesn’t understand. You must know that the corpse beheading step is the most difficult step, because many Taoists fight for it, and they don’t hesitate to bear the crime for it, and they don’t hesitate to give up a lot. Unlimited freedom, in order not to depend on others, not to be afraid of birth, old age, sickness and death, and not to worry about heaven and earth, so the obsession with longevity is deeply rooted in the heart.

If you want to cut it off, it is possible that in the end, the heart of the Tao will be shaken, and the foundation of the Tao will be completely destroyed, and there will be no redemption!If you even cut off your obsession with longevity, then what is the purpose of sanctification? Sanctification is for longevity. The obsession with longevity has been cut off, so why bother to pursue the path of longevity—proving the way and becoming sanctification.In the end, the Taoist heart was shaken and collapsed, and the mana of hundreds of millions of years of Taoism disappeared.Therefore, even Sanqing dare not try to cut off his obsessions, because he is afraid that the inner demon will live a lifetime, and if he abandons the idea of ​​longevity, his Taoist heart will no longer be perfect, and it will be difficult to become a saint.

Therefore, it is conceivable that the six future sages of Lao Tzu took a tricky way, trying to perfect the two corpses of good and evil, exchanging immeasurable merits for the approval of heaven, and entrusting the soul to the void, leaving no trace in the long river of fate. You can be aware of your own roots, not afraid of calculations, and enjoy immeasurable purity and freedom!The key to making tricks is to add merit and virtue to the majestic purple energy!Dao 49, Tian Dao [-], then the one who escapes is a chance of survival!
Xiao Qiang also thought about his own problems. The Sanqing Nuwa and the Western Second Saints originally took the path of beheading the three corpses to prove the Tao, but the Nuwa Empress later proved the Tao one step ahead of them because of the merits of creating a human being, but it was in their hearts A trace of shadow was left, they were all anxious because Empress Nuwa proved the Tao first, and thought that the way to prove the Tao with merit and virtue was a shortcut, so they established religions one after another to seek merit and luck.

Seeking merit and virtue to help comprehend the law was originally Xiao Qiang's first choice. After all, he knew the general trend of heaven and believed that he could seize most of the luck in the wild, but he soon gave up this idea. , and those merits are all related to the human race tens of thousands of years later, where can they come from now.

The three ways of proving the holiness, not to mention proving the way with strength, the Great God Pangu has failed with such a chaotic treasure such as the Pangu Axe, but he doesn't think he can compare with the Great God Pangu, although Xiao Qiang can't beat the Great God Pangu because of the silk of the primordial purple The relationship between qi cannot become a saint, but having the power of the pinnacle of a quasi-sage and being immortal has become Xiao Qiang's only choice.

And it happened that the Blood God Son cultivated by Styx was so good that Xiao Qiang grasped a key point. Styx could train the sea of ​​blood into countless clones of himself, and Xiao Qiang himself could use the law of immortality to train countless clones.In the method of beheading the three corpses, the innate spirit treasure is transformed into a clone, the external material of the innate spirit treasure is the avatar's body, and the primordial purple energy (whole or broken) acts like a life brand.There is only one life imprint of any creature, and the life imprint is inseparable.Therefore, there is no imprint of life in the avatar, and the development prospects of the avatar are limited.However, in the incarnation of the innate spirit treasure, the primordial purple energy replaces the role of life branding, so the potential of the three corpse clones is stronger than that of ordinary clones, and the power is in essence
But Xiao Qiang's avatars are different, each can be said to be Xiao Qiang himself, because the body is transformed by the law of immortality, it can replace the life brand, and the incarnation is in a semi-independent state.The most essential deity dies, and the incarnation remains unchanged.In other aspects, the avatar can practice independently, think independently, stay away from the deity infinitely, do not need to listen to the deity's orders, and do not need to share the information of the avatar with the deity.However, the deity issued an order with the imprint of life, and the avatar could not refuse.The ultimate goal of the avatar is to assist the deity, protect the interests of the deity, and help the deity reach a higher level of practice.

To put it simply, each clone of Xiao Qiang can be said to have human rights, and can be regarded as a newborn independent person.

Although Xiao Qiang didn't understand Hongjun's method of beheading the three corpses, there were many sayings about the three corpses in his previous life, and the most mentioned ones were good corpses, evil corpses and himself.

A good corpse must add merit to the body, do thousands of good deeds, accumulate thousands of vows and incense, supplement it with merit, and complete one's own good thoughts.Although the evil corpse can be opportunistic and cut out with great merit, it is more difficult to achieve consummation than the person who cuts off the evil corpse step by step.Evil corpses carry evil thoughts and oppose good corpses. The infinite resentment, disgust, and dislike in their hearts are all evil thoughts, but they can kill and kill things as they please, destroying thousands of unaccustomed and disliked things, and venting their dissatisfaction with the world. From then on, the Dao heart is no longer dominated and driven by the resentment buried in the bottom of my heart. The Dao heart is firm, acts according to the secrets of heaven, and obeys the sky, and is no longer confused by emotions, provoking cause and effect for no reason.

As for self-obsession, it is to cut off the factors and thoughts that affect one's life besides good thoughts and evil thoughts. It is difficult to distinguish between good and evil, and it does not hinder the distinction between good and evil. It is just a factor hidden in the heart for survival and struggle.

And Xiao Qiang's "Tianyan Immortal Art" focuses on cultivating the immortality of emotions. If these three kinds of emotions are injected into the three separate bodies, and the three kinds of laws are used to cultivate emotions and strengthen one's own emotions, then the effect will be the same as that of chopping. The quasi-sage of the three corpses is almost there.And even if this good corpse is not the three corpses that Hongjun talked about, this method is still helpful for Xiao Qiang to practice "Tianyan Immortal Art" and the three laws.Just as the law of earth represents fraternity, which is in line with the original intention of goodness, the law of sealing can be an emotion of evil, and the law of immortality is an emotion of obsession.

So after thinking about the benefits and success rate of this kind of cultivation, Xiao Qiang really calmed down. Xiao Qiang decided to practice the emotion of evil first, because with the existence of the enhancement effect of the Forbidden Tower, the effect of feeling his emotion of evil is better. In this way, all the evil emotions can be injected into the avatar, and the "decapitation" will be successful.

Xiao Qiang first split off a clone, and then sacrificed the Heavenly Forbidden Tower, which landed on the top of Qingyun's mu field, emitting colorful light, which was incomparably brilliant.Under the light of the Forbidden Tower, the faces of Xiao Qiang and his avatar did not change, sometimes angry, sometimes sad, sometimes cunning, sometimes manic, sometimes arrogant, sometimes fearful... With the change of facial expressions, a black energy emerged from the top of Xiao Qiang's head. The head of the doppelgänger gradually melted into it.

I don't know the time, suddenly, Qingyun and Heiqi were rolling like hot water, and the waves were rough. Qingyun and Heiqi dispersed again, and they returned to their respective positions.Xiao Qiang and his avatar woke up one after another, only to see Xiao Qiang's avatar showing a ferocious face, opened his eyes, a cold light flashed in it, looked at Xiao Qiang, nodded arrogantly, ignored them, and continued to sit cross-legged After practicing, only Xiao Qiang who was left on the side smiled wryly...

(End of this chapter)