The Immortal Xiaoqiang of the Great Desolation

Chapter 17 The three before the retreat discussed the Tao, and each had a breakthrough in morality

After the tiger got the sword and happily retreated, Fatty Xiao and the three went to the depths of the cave and sat facing each other, but they wanted to have a discussion before retreating.Although the cultivation bases of the three Xuanxians are not considered masters in today's Daluo Jinxian everywhere, Taiyi is not as good as a dog, but they each have their own unique understanding of the Dao. (Hongjun hasn’t preached yet, and all living beings in the prehistoric era still don’t know how the three corpses become enlightened. Da Luo Jinxian is the top master in the prehistoric era, but there are still a few quasi-sages in the prehistoric era, such as Zulong, Zufeng, Tianhuang, Mo Qilin, Luohu and Honghuang. Jun and other great gods.)
It is said to discuss the Tao, but it is also to exchange some practice experience with each other.At this point, there is no need to hide selfishness, and to emerge from the form. Up to now, Fatty Xiao and the three of them have shared their experiences one by one. Sihe and other visions are reborn one after another.But when the three of them talked about being happy, they were all entwined with immortal light and corresponded to each other. Reciprocal evidence is still considered a consolidation.

Fatty Xiao is proficient in the law of immortality and the law of poison, Gu Junyue comprehends the law of sound and the law of wind, and Xue Wu is good at the law of good fortune and the law of ice.

I saw that Fatty Xiao first talked about the way of immortality, the way of immortality was mysterious and mysterious, Gu Junyue heard it in a cloud, as if there were a few flies flying around her ears, but she couldn't understand it. (This fellow is a fly herself.) Xue Wu understands a little bit. She breaks out of a cocoon and transforms into a butterfly, and has the magic of rebirth. It can be counted as derived from the law of immortality. It can be seen that the phoenix that can be reborn from nirvana is also proficient in immortality. Of course, Fatty Xiao, the true inheritor, doesn't know as much about the law, and Fatty Xiao thought that he was the only one who understood it in this world.The law of immortality and the law of good fortune confirm each other, and Xue Wu's understanding of the law of good fortune has deepened.

After the law of immortality was finished, Fatty Xiao sacrificed the blue orb from his body, and the orb shone brightly, and Fatty Xiao talked about the law of poison.Fatty Xiao's comprehension of the law of poison is short, and he has not penetrated into his bone marrow yet, but under the illumination of the Youlan Orb, the three of them have their own comprehension of the law of poison.As a Zerg race, there are more or less ways to use poison, just like how Xue Wu dealt with the tiger-striped praying mantis back then, the law of poison is the most suitable Dao law for the Zerg race.

After Fatty Xiao finished speaking, it was Xuewu's turn. Xuewu scholar Fatty Xiao sacrificed the Ninth-Rank Jade Lotus first, opened his red lips lightly, and talked about the law of ice. Fatty integrated the law of ice into the law of immortality and finally gave him a little vague awareness of the immortality of the six senses, and the law of ice was integrated into the law of poison to derive the use of cold poison.Gu Junyue integrated the law of ice into the law of wind and also derived the use of cold wind.

After explaining the law of ice, Xue Wu sacrificed the mutton fat jade bottle to give a lecture on the law of good fortune. The law of good fortune is indeed one of the nine laws of heaven and earth. Come over, look inside, all the hidden wounds left by the three of them over the years have all healed without knowing it.

After Xue Wu, it was Gu Junyue's turn. Gu Junyue first talked about the law of wind, and the three of them also gained something.Xue Wu's law of good fortune and the law of wind have made another breakthrough, and the idea of ​​the law of ice has expanded a lot.Fatty Xiao combined the law of wind and used it on the poisonous fog.

After the law of wind, Gu Junyue also sacrificed the soul-inducing bell that contained the law of sound, and slightly shook the fairy bell to cooperate with the wonderful law of sound. Under the fairy sound, the cultivation base of the listener will also be improved.

Quiet in the beautiful fairy voice, Gu Junyue talked for three months without knowing it, and only listened to him, "If you want to talk about the law of voice, you have to listen more and talk more. Don’t pay for your tea, I’ll tell you about it for another half a year,...ah, don’t knock me on the head, I’ll knock you stupid.” Gu Junyue was a little bit reluctant after speaking the law of voice, and continued to spit, Fatty Xiao [-] After listening to the sound of the fairy, he heard the sound of the fly in a blink of an eye. His mood was like falling from heaven to hell. His anger was unspeakable. Xue Wu immediately gave Gu Junyue a chestnut, and the world was quiet.

However, Fatty Xiao’s comprehension due to his discussion of the Tao unknowingly reminded him of the "Tao Te Ching" in his previous life. You must know that Fatty Xiao had also typed a few prehistoric essays in his previous life. I will remember more.In the previous life, he did not realize the Dao, and did not understand its meaning. In this life, he practiced the Dao, so he naturally had a little understanding of the Tao Te Ching.I saw him talking about the words in the scriptures on his own, Xue Wu and Gu Junyue, who were brains beside him, were touched by the words, and quickly stopped fighting, and sat cross-legged to listen to the sermon.

"Tao can be Tao, it is very Tao. Its name can be named, it is very famous. The beginning of the unnamed heaven and earth is named the mother of all things. Therefore, you can always see its beauty without desire; The same is called xuan, xuan and xuan, the gate of all wonders.

Before the heaven and the earth first opened, things were mixed together, and the heaven and the earth were born.Lonely and lonely, independent without changing, traveling around without dying, can be the mother of heaven and earth.I don't know its name, but the strong word is called Dao, and the strong name is called Da.

Big is death, death is far, and far is reverse.Therefore, the Dao is big, the sky is big, the earth is big, and people are also big.There are four major domains, and Wanling is one of them.Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.

Under the Dao, the heaven and the earth are the key points, and all existence is the Dao.Therefore, the so-called Dao is everywhere, and the Tao is everywhere.The world is not benevolent, and treats everything as a straw dog; the sage is not benevolent, and treats the people as a straw dog.Between heaven and earth, is it still the same?Virtual and unyielding, moving and out.It is better to keep the center than to talk too much.

The god of the valley is immortal, which is called Xuan female (pìn).The gate of the mysterious female is the root of heaven and earth.If it lasts forever, don't use it frequently.

forever.The reason why heaven and earth can last forever is because they do not grow by themselves, so they can live forever.It is the sage who is behind his body and is the first;It is not because of its selflessness and evil that it can become its own selfishness.

Goodness is like water.Water is good for all things without fighting, and it is evil for everyone, so it is more than Tao.Live in a good place, have a good heart, be kind and benevolent, speak kindly and faithfully, govern well, do things kindly, and move well at the right time.Husband only does not fight, so there is no preference.

Things are mixed, congenitally born.Lonely and lonely, independent and unchanging, traveling around without dying, can be the mother of the world.I don't know its name, the word is called Dao, and the strong name is called Da.Big is death, death is far, and far is reverse.Therefore, the Dao is big, the sky is big, the earth is big, and people are also big.There are four major domains, and people live in one of them.Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.

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The crooked makes the whole, the crooked makes it straight, the hollow makes it full, the hollow makes it new, the little makes you gain, and the too much makes you confused.It is the world style based on the sage holding one.If you don't see yourself, you will be clear; if you don't see yourself, you will show; if you don't cut yourself, you will be meritorious;The husband does not fight, so the world cannot compete with him.The ancient so-called music is complete, is it a lie!Come back with sincerity.

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Following his lectures, Fatty Xiao was also deeply immersed in the artistic conception of the Tao, unable to extricate himself, his lips did not move, but the sound of the Tao rolled like thunder, and the heaven and the earth were also bent by it. , Xiaguang traverses, rainbow surrounds the body, the five qi in the chest involuntarily rise from the chest, forming a cloud above the head, like looking at flowers in the cloud, vague and indistinct.The three golden lotuses also sprouted and grew up in the sea of ​​clouds, and they turned into shy buds with bones in the morning and evening, floating and sinking in the sea of ​​clouds formed by the five energies, swaying gracefully.

At this time, Fatty Xiao's cultivation base is infinitely close to that of the Golden Immortal, and he will become a Golden Immortal only after he comprehends the third level of "Six Senses Immortality" in the "Tian Yan Immortal Art".

Gu Junyue and Gu Junyue, who were enlightened at the side, have also improved their cultivation bases, and they both ascended to the peak of Xuanxian, and there is only a chance to advance to Jinxian.

At that moment, the three of them began to retreat with all their strength to consolidate their cultivation, refine magic weapons, and comprehend the Dao.

(End of this chapter)