The Immortal Xiaoqiang of the Great Desolation

Chapter 31 The Three Clans Participate in the Battle of Bibo Chaos, Appearing in the Western Xianpen Lake

Not to mention that Fatty Xiao sneaked into the Bibo Lake, but said that the battle outside was intensified at this time under the instigation of someone with a heart.The masters of the three tribes ambushing outside found that this place was far from what they had imagined.They thought that there was only one innate spirit treasure, and waited for the innate demon god inside to fight a battle, and then waited for work with leisure to snatch the demon god who was seriously injured.In their hearts, only the other two races can be called rivals.But he didn't expect that a set of Lingbao was born this time.If they don't go in and snatch it, when the snatching is over, they will still face many innate demon gods who have obtained Lingbao.

As a result, the scene became even more chaotic. The three clans joined the battlefield, and nearly twenty elders from the three clans were present.All parties are fighting endlessly...

I don't know who is the demon god who competed for the spirit treasure, but suddenly revealed the details of Jiuxing Lianzhu: "It turns out that it is a third-rate innate spirit treasure, Jiuxing Lianzhu. If you fuse all of them, you can get the best innate spirit treasure."

After the innate demon god finished speaking, the entire sky above Bibo Lake was suddenly quiet for a moment, and then broke out with even greater enthusiasm.

The gap between the third-rate Xiantian Lingbao and the Xiantian Lingbao is not simply the gap between the third-rate and second-rate two grades, but the gap in essence, the gap between incompleteness and perfection.If you fully understand a third-rate innate spirit treasure, you can become a golden immortal if you comprehend the supreme principles and laws of heaven, and if you fully comprehend a top-grade innate spirit treasure, you can prove the quasi-sage.Di Jun and Zhen Yuanzi are the best examples.Although the method of beheading the three corpses was still used, it was for the purpose of proving the Tao. You must know that the strength of the two of them is somewhat feared even by saints, unlike Kunpeng and Ran Deng. Sitting on an equal footing with Tathagata, not the three masters of Buddhism, and Zhen Yuanzi is a figure who can sit on an equal footing with Yuanshi Tianzun.

So this is the gap between ordinary golden immortals and powerful quasi-sages.

Although it doesn't mean that obtaining the best innate spirit treasure is equivalent to proving the quasi-sage, there are also people who can't realize it after obtaining it.But those present were all innate demon gods, all of them were arrogant, no one would say that they couldn't do it, and they had been trapped in Daluo Jinxian for so long.Obtaining the best innate spirit treasure is the beginning of proving the quasi-sage. At that time, you will be on an equal footing with the patriarchs of the three clans. Honghuang is not the world of the three clans, but the four clans.

Moreover, in addition to the benefits of enlightenment, the best innate spirit treasures have great combat power, and the combination of spirit treasures has the effect of suppressing luck.

All the congenital demon gods sent out a frightening desire, not only wanting to obtain more nine-star lianzhu, and finally get the best innate spirit treasure, but also wanting to prevent other innate demon gods from obtaining it.So he hit it and got angry.Originally, if the Nine Stars Lianzhu was caught by someone, the others would give up consciously and join the competition in other battlefields instead.However, it was revealed that the Nine Stars Lianju could be combined with the best innate spirit treasures, and everyone was very persistent, even if someone got it, they would still go out to snatch it.

Casualties finally appeared on the field.

After an innate demon god in the early stage of Da Luo Jinxian snatched a nine-star lianzhu, he was besieged by four elders of the Phoenix clan in the middle stage of Da Luo Jinxian. One was accidentally beaten and seriously injured, and his foundation was destroyed. Daluo Jinxian, reaching the saint.

However, the six realms of reincarnation have not yet come out, and the theory of rebirth and reincarnation is impossible to talk about.Besides, even if there are six reincarnations, it is extremely difficult to abandon this cultivation base, because now the prehistoric wars continue, reincarnation and re-cultivation means that the cultivation base will become weaker, and life will be threatened at any time.It's not like later generations, during the Shushan period, you can rebuild it as many times as you want, until you become immortal.

Therefore, this innate demon god basically lost the chance to become a saint.

And from a fairy to a saint is an essential evolution.From Immortal to Saint: transcending the transition between life and death.

The transition between existence and death refers to the essence of all things in the wild.All things in the prehistoric world, whether tangible or intangible, the basic elements that make up all things remain the same, they are all the qi of the earth's yin and yang and the five elements.The Qi of Yin-Yang and Five Elements is the foundation of all things in the world, and it is also the essence of mutual transformation between tangible matter and invisible energy.As far as the Qi of Yin-Yang and Five Elements is concerned, whether it is tangible restraint or intangible indulgence, it is just the most basic transformation of fine particle structure.

And transcending the cycle of life and death, as long as you reach the saint and integrate the brand of life into the law, the law will not be destroyed, and the brand of life will not be destroyed.Even if it falls, all the memories can be retrieved by reaching the fairyland after rebuilding.However, when the world is destroyed, the law does not exist, and it cannot be reborn.

If you don't become a saint, you can't transcend life and death, unless you practice the law of immortality, but only Fatty Xiao knows this kind of law against the sky.In other words, this innate demon god has basically lost the chance of transcending life and death.

Several elders of the Feng clan cut off his hope of immortality, and other dissatisfaction from the bottom of his heart also emerged.

This congenital demon god was originally born in the southern part of the prehistoric region, and his descendants formed a clan, and their daily lives were very nourishing.But after the rise of the Feng Clan, they were first asked to surrender.After being rejected by him, they suppressed his ethnic group in every possible way.As a last resort, he moved the clan away and came between the Phoenix and Qilin clans.However, the war between the two clans is always going on here. Although the territory of this area is large enough, it can be easily avoided once the war starts, but his descendants will still be bullied by the Feng clan.Thinking of the hopeless state of being a sage, the Feng Clan has ruined his future; moreover, if he can't advance, without his support, the Clan will be bullied by other Clans.

This innate demon god, Heart Demon, suddenly aroused, and he kept muttering in his heart: "The Feng Clan ruined my hope, ruined the hope of my clan..." He felt that the whole world had abandoned him, and a wave of wanting to be with him arose. The thought of the Feng clan dying together.

This innate demon god first burned his mana to explode the combat power of the Da Luo Jinxian in the late stage, but he did not have an overwhelming advantage in the mid-term against the four Da Luo Jinxians of the Phoenix Clan.The more he fought, the more irritable he became, and finally, with a "bang", he blew himself up, the elder of the Feng clan, two dead and two seriously injured.

Originally, an innate demon god who had cultivated for many years would never be invaded by the demon so easily, wanting to die with others.

As the saying goes: when the sky sends out murderous intentions, the stars move and the stars change places.The ground sends murderous intent, and the dragon and snake take off the land.People send out murderous intentions, and heaven and earth are repeated.

The three tribes ran rampant in the prehistoric times, forming a great cause and effect with the hundred tribes.The Dao of Heaven urged the birth of the first sage of heaven and earth, and the first catastrophe of heaven and earth after the opening of the sky was brewing.Today, although there are small frictions among the three clans, there are no large-scale wars.Tiandao or Hongjun and Luohu are not satisfied with the current prehistoric situation and want chaos among the three clans.

Fatty Xiao dived into the water, avoiding the aftermath of the self-explosion.At this time, he was holding the fairy pot and was complacent, only to see the three words "Yu Lan Basin" engraved on the fairy pot.Fatty Xiao's travels in the prehistoric world naturally involved eating and drinking all the way, and encountered a lot of delicious ingredients, but unfortunately there was no space spirit treasure, and he left with tears every time.But with this Yulan Basin innate spirit treasure, it is different. Although it is only a third-rate innate spirit treasure, its purpose is to store things, especially the fairy medicine and spirit fruit, which can make the aura contained in them no more than vent.

However, Fatty Xiao's powerful perception still sensed that something was wrong, the three clans and many demon gods above had been plotted against.It doesn't matter if the Jiuxing Lianzhu was born and was scrambled by everyone, but there is a big problem with the innate demon god who revealed the details of Jiuxing Lianju.Moreover, there is a big problem with the Yulan basin in his hand. Fatty Xiao knows this Yulan basin because it was recorded in "Journey to the West". It can be seen that the Yulan Basin was originally a Western thing, but now it appears strangely in the central and southern parts of the prehistoric region.

Fortunately, after Fatty Xiao got the Yulan Basin, he simply sacrificed it and found no other people's marks, so he still hid in the lake with peace of mind and did not plan to go ashore again.Instead, he has been paying attention to the innate demon god who told the details of the Dinghai Shenzhu.The demon god only had a mid-term cultivation base of Daluo Jinxian. After saying this, he didn't try his best to snatch it.

But Fatty Xiao can be sure that the demon god definitely has more than the early stage cultivation, because he passed the battlefield of Daluo Jinxian in the middle stage when he was in the battle circle, and he avoided it with ease all the way.

Fatty Xiao had a feeling that he had already been known by the other party to pay attention to that demon god, and Fatty Xiao had a sense of crisis lingering in his heart.Instinctively want to hide as far away as possible.

The innate demon gods above saw that the Feng tribe was forcing a congenital demon god to death in order to grab a nine-star lianzhu, and they all shared the same hatred, gave up fighting each other, and turned to face the three tribes.

Originally, the number of congenital demon gods was more than the elders of the three clans, but they acted independently, so the three clans had the upper hand in the competition, and grabbed five or six nine-star lianzhu, while the other demon gods grabbed less than three or four.Fighting against the three clans together in this way, the three clans were at a disadvantage and were suppressed and beaten by all the demon gods.

Seeing that if there is another death, the hatred between the three clans and the demon gods will become irresolvable. The patriarch of the three clans who was hidden in the dark finally appeared.

(End of this chapter)