Firewood Road

Chapter 28 Named Linghuo Island (recommended ticket)

As far as the blessed land of fairy islands in the East China Sea is concerned, the most famous ones are the three fairy islands, one is Penglai, the other is Abbot, and the third is Yingtai. Falling from the sky, they were innately protected by a large array of island guards, but these three fairy islands are the holy places for casual cultivators in the future, and it is far from the time to be unearthed.

In addition to these three fairy islands, it was later the Daoist Temple of the Shangqing Taoist. Jinao Island is the most famous. It is said that Jindao is not an island at all, but was transformed by a golden ao who has practiced for many years. Although this Jinao is huge The variety is extraordinary, but this Ao was not born with wisdom and practice, and finally died of old age. The shell it dropped gradually formed an island, which is the origin of Jin'ao Island.

There are still some fairy islands left, but they are not as famous as these ones. For example, Ao Li took Ye Tian to see more than a dozen fairy islands in a row. Island blessing.

It's just what kind of background Ye Tian came from!The place where he transforms himself is at the foot of Mount Buzhou, and he has traveled to many blessed places in the cave. How can ordinary fairy islands get into his eyes? Seeing that this is a pretty good island in front of him, "Fellow Daoist Ao Li, is there still a place here?" Other fairy islands!"

"This area is really gone, even if there is, it is far inferior to the island in front of me. According to the Taoist chief, this island is not bad, or you are thinking about it!" Ao Li said with a tired face. But he was exhausted, and wandered around half of the East China Sea in one breath, but there was no island that could satisfy the Taoist in front of him.

Ye Tian shook his head helplessly when he heard the words, "It seems that he is obsessed with poor Taoism. He has no deep destiny and insists on looking for the blessed place, but the fellow Taoist is troubled." He stretched out his hand to withdraw the divine light in Ao Li's body, and said : "Let's go, let's practice well in the future, don't do things like robbing houses."

Ao Li never imagined that the Taoist in front of him would let him go so easily, "Thank you for the Taoist priest, Xiaolong will remember it in his heart." After speaking, he quickly made a salute, and then flew into the sea, showing a size of hundreds of feet. "Taoist Master, if you want to find a blessed place, you can go to the northwest for a try." After speaking, he dived into the water and swam away.

Hearing this, Ye Tian was stunned for a moment, "Thank you, Fellow Daoist Ao Li, for letting me know." As soon as he finished speaking, he turned towards the northwest direction.

Ao Li rubbed his nose in the sea water, "I didn't say anything, even if my father asks about it later, it has nothing to do with me." Then he laughed.

Three days later, Ye Tian stopped in front of a mist, and saw that there was a formation of mist here, and there was an innate formation. You still need to be careful, but facing the yin-yang and five-element formation, it is extremely difficult for others to break through, but in Ye Tian's eyes, this formation is like flat ground.

Although the island is only less than a thousand miles away, it is full of spiritual roots, fairy birds are flying, and the innate spiritual energy is so rich that it is almost liquefied. In particular, there is a spiritual spring in the center of the island, which emits a chaotic atmosphere, constantly nourishing the island's creatures. When Ye Tian saw this place, he pinched his fingers and counted to understand why this fairy island is obviously not a blessed place, and has no ability to form a world of its own. It is all due to the power of this spiritual spring that it can have such good fortune.

The caves and blessed places in the prehistoric world were all transformed by Pangu's body, only the three islands of Penglai were transformed by fragments in the chaos. The spring fell here from Penglai, and after countless years of evolution, it finally formed this fairy island.

Although there is no Dongtian spiritual vein in the island, there is a spiritual spring, which is almost the same compared to the blessed land of Dongtian. Ye Tian looked at a piece of lotus in the spiritual spring, and sighed softly: "Twelve grades are green, and twelve are lotuses. I can't think of it." This green lotus actually grows here!"

Ye Tian built two dwellings next to the Lingquan. He meditated all day and practiced Qi, comprehending the way of heaven. In the middle of the sky, there is the divine light of Zhou Tianxing, and the innate yin and yang energy, all kinds of divine light and a thousand kinds of divine colors, leading upwards to the two stars of the lunar sun and the sun, and downwards receiving the chaotic energy of the spiritual spring, with every breath of Ye Tian, Refining mana to polish the flesh.

Many rare beasts and fairy grass Ganoderma lucidum all showed fearful expressions when looking at the divine light rising into the sky. Comprehend the magic power of Taoism.

Ever since Ye Tian saw Di Jiang's supernatural powers, he combined his own way and practice, and slowly realized a true method. This method does not cultivate the sky, does not understand the Dao, but relies on the chaotic energy emanating from this spiritual spring, plus the innate spiritual fire. To polish the body, the method of proving the way with strength is taken, which is called the "Spiritual Fire Body Refining Sutra", which is in stark contrast to the Innate Spiritual Fire Sutra, which has one inside and one outside, one method and one power.

In today's wilderness, there are not a few monks who use their strength to prove the Tao. Not to mention the twelve ancestor witches of the witch clan, even the Taiyi of the monster clan took this path. Now Ye Tian also wants to practice this method, in order to be able to follow Quasi-mention to contend with one or two.

The method of sanctification of merit is too difficult. Except for Nuwa who sanctified with the merit of creating human beings, no one else has such merit. It can only be regarded as the first half of cutting the three corpses, but Hongjun Daozu is the authentic killing of the three corpses to prove the way, so the Taoism passed down is called Hongjun Dao.

The Taoism that Ye Tian is practicing now is a bit close to the Taoism of Pangu or the Wu Clan, but the difference is that the Wu Clan has no soul and can only exercise wholeheartedly, while he combines Yin and Yang with both internal and external cultivation.

After occupying the island, Ye Tian used the innate yin and yang map to lay down the innate yin and yang formation to suppress the Zhoutian yin and yang and five elements of the island, forming a self-contained realm, attached to the prehistoric East China Sea, and sharing part of the East China Sea's luck.

This island is called Spirit Fire Island, to show the meaning of the innate spiritual fire. Since occupying this island, Ye Tian can be regarded as a person who has a foundation, unlike before, who wandered around the prehistoric places all day long and lived on the island every day. Meditate and practice qi, constantly improve the method of spiritual fire body training, and at the same time continue to evolve the innate yin and yang way to complement one's own way.

With the comprehension of the Xiantian Yin-Yang Dao, the power of the Xiantian Yin-Yang Map is also increasing, and the range of the large formation on the island is constantly expanding, making the creatures in the nearby East China Sea feel weird when they see the strange image here, but Fortunately, no one dared to break in at will.

Now Ye Tian's Taoism, with continuous practice, has already reached the peak of Daluo, so he can only continue to polish his body. He knows that one step forward is the illusory realm of saints. Although their practice skills are different, except for the witch clan, the path of practice is generally the same, but when it comes to the realm of entering the Tao, it is very different.

(End of this chapter)