totem god system

Chapter 25 The Housing Movement
Ge's farce at the sacrificial ceremony added some after-dinner talk to the primitive people, and that's all.

The sacrifice still had to continue, and the tribe had five more powerful death warriors, which was definitely something worth celebrating.

The etiquette of primitive people is not so cumbersome. If you are happy, you have to eat and drink, so the totem clearing rarely fell into a sea of ​​joy.

The tribal people sang and danced here, brought out food, and had great joy.

Of course, Xiao Bai was also infected by this emotion, with a happy smile on his face, which also diluted the faith value he had consumed by converting the death warrior.

A death warrior needs to consume [-] faith points to change his job, which is not a small amount.

Five people were converted, that is [-] faith points, which really made Xiaobai's heart ache.

Life is still to be lived. After the sacrifice, everything seems to have returned to calm, and everyone can do whatever they want.

When hunting, the death warriors finally showed their strength.

Wearing covered metal armor, they turned into humanoid bulldozers, easily killing all prey they passed, without any resistance.

This was completely expected by Xiaobai.

Primitives can easily harvest prey with bows and arrows, let alone put on armor, without pain, and after their physical fitness has been greatly improved.

Just becoming death warriors, they need to be familiar with Li and Ge, and they can't even control the transformation of form easily.

All priestly warriors have two forms, one is a normal form, which is no different from a normal primitive, and the other is a fighting form, such as the fierce lizard form, and the armor form of a death warrior.

In normal life, it is natural to use the normal form, but they are not familiar with it, so they run around wearing this armor every day.

They also need to familiarize themselves with and deepen their fighting skills through hunting.

When changing professions, the combat techniques of axes, shields, and even multi-person cooperation formations were directly introduced into their minds, which required them to gradually become familiar with.

But fortunately, the death warriors themselves are powerful. They at least wear metal armor, hold metal shields and axes, which makes them invincible in the hunting process and brings a lot of food to the tribe.

Thanks to this, the tribe can't eat all the food now, so they can only make a lot of jerky for preservation.

The hunting team kept hunting and bringing back food, and the other tribesmen were not idle, and they started to build the tribe.

Wan brought back brand new knowledge, through which they could build a new residence, which has a strange name called a house, which is said to come from the gods.

So the vigorous housing movement began.

All the tribal people were busy, felling wood, quarrying stones, and then moved back to the tribe to build these things under Wan's guidance.

I have to say that it is good to have strength. In modern society, a giant tree that needs four people to lift it can be easily done by one person here.

The speed of building the house is also very fast. The only thing that can make them worry is the mortise and tenon structure. The small grooves make the tribal people almost go crazy, and they need to be finely crafted bit by bit.

After all, they were still in the stone age, and it was really difficult for them to smash the grooves with stones little by little.

Because Wan can continue to obtain magical skills from the gods, her status is also constantly improving. Everyone respects her when they see her, including the hunting team.

This change makes Wan very happy, and her colleagues are more devout towards Xiaobai. She is not stupid, so she naturally understands that Xiaobai brought her all this.

Therefore, when building a house, as a supervisor, she did it meticulously, completely following the knowledge in her mind, and did not dare to slack off or overstep.

Xiaobai is also paying attention to the development of the tribe. He has seen with his own eyes that the house is being built day by day, and the resources in the tribe are getting more and more, which gives him a sense of accomplishment.

Everything here is beautiful because of me, 罒ω罒

After the first house was built, a bonfire party was held in the tribe, which was a real celebration.

This is a relatively simple house, the walls are built with stones, reinforced with wood around, and all joints are applied with mortise and tenon technology.

The area of ​​the house is nearly [-] square meters, divided into bedrooms, halls, and toilets.

There is a stone firepit in the center of the hall. The house is surrounded by a trench, and wooden boards are laid on it. After the firepit is ignited, the hot air can flow to all the rooms and heat the house, which is equivalent to the effect of floor heating.

There is also a large bed made of wood in the bedroom, covered with animal skins, which is soft and warm.

The toilet is a squatting toilet. There is no way to do it. Primitive people can't do it, but they dug trenches underground and laid wooden pipes as drainage devices.

Although simple, it is much better than defecating anywhere.

When the Burakumin saw the completed house, they were shocked. They had never seen such a building, and they didn't know that a place to sleep and rest could be so good.

The cleanliness of the house and the convenience of heating were beyond their imagination.

"This, this is what we did?" After the bonfire party, when visiting the house, a tribal man murmured.

"Yes, that's what we did, but it's also a gift from the gods!" Wan nodded and said firmly.

All the Burakumin shouted My God again.

The distribution of the house has become a problem. After all, the tribe is public ownership, and the emphasis is on fairness. Then who should give this house built by everyone first?
The old chief is also in a difficult situation, and it seems that it is a bit difficult for anyone to justify.

In the end, Li helped make a decision and allocated the house to Wan.

This kind of allocation is acceptable to the tribal people. After all, the construction technology was passed down to Wan by the gods. Wan also supervised the construction of the entire house, which has a lot of credit, so they give priority to living, but no one can say anything.

Furthermore, it is not just such a house that will be built, and will continue to be built later, so there is no need to rush for a while.

Wan didn't shirk, and moved into the new house that night, and truly realized the benefits of the house.

Living in the cave, it is damp and cold. Although there is a bonfire, it still cannot stop the biting coolness.

But living in a house is different. It is dry, warm and comfortable here. The flame burning in the firepit will send heat to every corner of the house.

And the air is also fresh, unlike the musty and foul smell in the cave.

Waking up in the morning, Wan felt that she was full of strength. She can guarantee that this was the most peaceful and solid sleep since she was born.

She told this to other tribal people, making these primitive people envious.

So the construction of the second house started immediately, and an identical house was built next to Wan's house.

All the tribesmen burst out with great enthusiasm and enthusiasm. They also want to live in such a house as soon as possible!
(End of this chapter)