Primitives are stunned

Chapter 340 The Way to Conquer the Sword God and the Spirit of Civilization
The successful imitation of bows and arrows has given the people of Qian Village a taste of the sweetness.As for the eight-ox crossbow, in Qian Yu's view, it was just a troublesome bow and arrow.

Therefore, Qian Yu felt that the Ba Niu Crossbow should be easy to imitate.As long as the Ba Niu Crossbow can be imitated, even if it is only half as powerful as the Wang Village Ba Niu Crossbow, it will have the strength to rival Wang Village.Otherwise, according to Wangcun's current development speed, they would sooner or later annex Qiancun as well.

It's a pity that Qian Yu never imagined that although the eight-ox crossbow looks like a mixture of three giant bows.But compared with the bow and arrow, the eight-ox crossbow is infinitely more complicated.

First of all, it is the trigger device of the mechanism, which is hidden in the ballista, and it cannot be learned just by looking at it.If there is no reference, most people may not be able to figure out the mystery in their lifetime.

Second, and the most difficult, is the coordination of the three bows.

The eight-ox crossbow, also known as the three-bow bed crossbow, got its name because it can use the power of three giant bows together.

However, how to combine the power of the three bows is a big problem.This involves issues such as the balance principle and coordination of mechanics.If the strength of the three bows cannot be combined together, the power produced is not as powerful as a larger bow and arrow combined.

Qian Yu seems to be begging for carpenter tools from Wang Hao, but in essence he still wants to try to imitate the Eight Bull Crossbow.

In the past, a carpenter's set of tools was indeed very precious to Wangcun.The main reason is that the melting point of iron ore is too high. When there were no coal mines, if Wangcun wanted ironware, it could only rely on the system to make it.

But it's different now. The appearance of the black iron ballista gave Wangcun the capital to fight against the third-level creatures.

The Black Armored Army has already started preparing to investigate the third-level creature in the coal mine near Liu Village.

Once its habits and weaknesses are known, it takes the Black Iron Ballista with it to conquer coal mines.

Once the coal mines were taken, it was left to improve the blower.When the blower is also improved, the iron ore can be smelted in large quantities.

By that time, Wangcun will enter the Black Iron Age.The value of carpenter tools that require black iron to make will be greatly reduced.

At that time, it was basically impossible to exchange a set of carpentry tools for a marksman like Qian Tu.

Having figured this out, Wang Hao squinted his eyes at Qian Yu, and then opened his mouth to agree to Qian Cun's conditions.

None of the people present knew that the carpenter's tools were about to depreciate.When they saw Wang Hao paying such a high cost for an archer, the way they looked at Wang Hao couldn't help but change.

There is such a thing as buying horse bones with a thousand gold coins on the earth, and Wang Hao's approach should be regarded as an alien version of a horse bone with a thousand gold coins.

Among the people present, Qian Tu was the most shocked. After Qian Yu reported his price, Qian Tu thought that he would definitely not be able to enter Wangcun.

He loves bows and arrows, but he is just a lowly person in their original village.

Unlike Wangcun, no matter how superb his archery skills are in Qiancun, he can't change his identity. Moreover, after returning to the village, it is not surprising that his bow and arrows were confiscated and given to people with status in the village. .

Therefore, when a whole set of carpenter's tools was brought to Qiantu, Qiantu burst into tears of gratitude.

Immediately knelt on the stage, looked at Wang Hao, cut his palm with a bowstring and said loudly: "I, Qiantu, was born in Qiancun. I have been treated as an inferior person for more than ten years. I have no wife at the age of 20. The patriarch Hao taught My archery skill redeems my freedom, I have nothing to repay, I swear a blood oath here, in this life, I will be loyal to Wang Hao and never betray."

Listening to Qian Tu's words, Wang Hao felt that he had made a lot of money this time. A set of carpentry tools that were about to depreciate was exchanged for the loyalty of an archery genius. Could there be a more cost-effective deal than this?

If so, give me another dozen!
Helping Qiantu up, Wang Hao said to him: "Bless the ancestors!"

Qian Tu replied: "God bless you!"

In an instant, a spot of light belonging to Qiantu lit up in Wang Hao's mind. The brightness of this spot was several times higher than that of the average tribe, directly tying Wang Hu and others.

The matter of Qian Tu was just a small episode, after that, the party continued.

In fact, it would be inappropriate to call tonight's gathering a party, and it would be more or less a hodgepodge.Because Wang Hao put on the stage all kinds of programs he could think of that could attract attention and be performed by people from the wilderness, and there was no classification or anything. If you can survive the night without sleep, then the hodgepodge is considered a success.

After Qian Tu left the field, the people who entered the field again made the clansman confused.

Because the people who performed just now were all strong and healthy men, and most of the performances were a confrontation of muscles and strength.

But the people who played this time were women, men and children.

A woman is Wu Yun, and a man is her man.

The clansmen were puzzled, not sure what they were trying to do.

Only Wang Hao knows that the first drama in the history of Dahuang is about to meet the people of Dahuang.

In fact, the first drama Wang Hao originally planned was only for women and children.

But later, when Wu Yun's man watched them rehearse, his heart was itching so hard that he had to beg Wang Hao to let him play too.Because he was his uncle, Wang Hao couldn't refuse such a small matter, so he had to agree.

There is a saying on earth that the butt determines the thought.This sentence is also applicable to Dahuang.

In the previous life, drama has developed from the initial stage play to TV series, movies, cartoons and other forms, and it has gone through too many changes during this period.

But its role as a superior to control public opinion has never changed.

If it is said that Wang Hao's identity is still that of a petty citizen in his previous life, then he will make this scene more exciting, no matter how lively or beautiful it is.

However, the current Wang Hao, as the head of the clan, naturally thinks differently.

The most important thing is to use opera to let the clansmen recognize good and bad.

In the Great Wilderness, before Wang Hao came, it was a problem for everyone to eat and drink.Therefore, under the influence of hunger, as long as the stomach can be filled, all kinds of things can be done.

But now, under the leadership of Wang Hao, there is basically no need to worry about food and drink near Huacheng.

However, many bad habits brought over from the wild period have not been changed for a while.

Especially after the issuance of coins, petty theft has increased day by day.

When the law was first established, the law prohibiting theft was placed at the forefront.

During that time, the strict prevention of death beatings reduced the number of petty thefts a lot.

Still, the feeling of getting something for nothing is addictive once you try it.

And people in the wilderness have no sense of right and wrong. Wang Hao even remembered that when a thief was caught and punished, he yelled dissatisfied.

When Wang Hao asked him why he was dissatisfied, he asked Wang Hao why he had to accept punishment in the end because he worked so hard to steal other people's money and put in more effort than others.

In Wang Hao's eyes, this kind of statement was extremely ridiculous, but it actually aroused the resonance of some clansmen who had never had their money stolen.

Although in the end the thief was punished and driven back to his own village.

But this incident sounded the alarm for Wang Hao. The development of the village should not only rely on technology, but also pay attention to spiritual aspects, and keep pace with each other.

Otherwise, even if the clansmen can master the most powerful technology in the end, but still stay in the period of primitive society in terms of spirit, what is the difference between them and primitive people?
(End of this chapter)