Back to Daqin to be Emperor

Chapter 166
Yingzheng stretched out his chopsticks and saw that the fish meat was crystal clear, and then Fusu put a plate of dipping water made with bitter wine (vinegar) and ginger and garlic juice in front of Yingzheng.

The fish was slightly chewy, and at the same time exuded a sweet taste, which was endlessly memorable. Seeing this, Ying Zheng couldn't help stretching out his chopsticks again, and put another piece of fish into his mouth.

In Guanzhong, in the spring and autumn period, there was a habit of eating yusheng, and today Fusu yusheng made from the Yellow River carp has a special flavor.

After Master Sima Ji sent a piece of fish into the air, he looked at Fusu without feeling surprised. That day in the inn, the fish that Fusu sent that night made him feel endlessly, so he couldn't help asking Sheren, who would have told him that? The big carp was cooked by Fusu.

But today, what Fusu did was an eye-opener for Sima Jizhu.

But Chun Yuyue looked at his student with mixed feelings in his heart. He knew that Fu Su was no longer the student he used to be, and the sage principles he had been preaching to him were worthless in his eyes.

From Chun Yuyue's point of view, Mr. Fusu standing in front of him now has gradually merged with the present Emperor Shihuang, without the demeanor of a Mingjun.

Now, unexpectedly getting mixed up with the Mohist family, this made Chunyu Yue feel even more sad.

For a long time, Confucianism and Mohism have been sworn enemies, but Fusu has abandoned Confucianism abruptly and thrown himself into the embrace of Mohism. This is simply a slap in the face to Confucianism.

Therefore, even though the fish in his mouth was extremely delicious, Chunyu Yue saw it as bitter.

Looking at the harmonious atmosphere in the arena, Ying Zheng glanced at Fusu, and said with a smile, "Fusu, go to offer a toast to all the sages."

When Fusu heard Ying Zheng's words suddenly, he was taken aback at first, then immediately got up and said: "No."

As soon as the Jiuding came out, suddenly, no one in the world could bear it anymore, especially the famous people in the world, although they have always been extremely noble, but when the Jiuding appeared in front of them, they all bowed in admiration.

Why did you give in to Ying Zheng this time?Isn't it because they were afraid that Ying Zheng would be angry and refused to take them to Hedong to see Jiuding?
Fu Su came to Ling Fen with a wine bottle, Fu Su said: "Since I left Xianyang, Fu Su has been taken care of by Meng Ziyu, today Fu Su drinks up this glass of wine first, in order to thank the giant."

Ling Fen hurriedly bent down to return the salute, and said, "I don't dare to be an old man."

An eunuch followed Fusu and led Fusu to the next famous person, without any emotion, he said: "This one is Master Fusheng, a doctor of Daqin."

"Your Majesty, the boy is polite!" Fusu hurriedly bowed to pay respects.

Fusheng's name, at this time, may not be so famous to others, but to Fusu, it is too famous. When Yingzheng burned the book, it was this Fusheng who general "Shangshu" Hidden in the interlayer of the wall.

Originally, after burning the book, Fu Sheng chose to go into seclusion, but he didn't expect that the appearance of Jiuding would make this reappearance before the eyes of the world.

"This is Lord Fuqiubo." The eunuch continued without stopping.

"Fusu has seen you, my lord." Fusu hurriedly paid his respects again. As far as Fusu knew, Uncle Fuqiu was Xunzi's direct disciple, in other words, he was also the younger brother of Prime Minister Li Si.

The school of Xunzi can be regarded as one of the few schools of Confucianism that has a clear understanding of reality. Otherwise, Li Si and Han Feizi, two outstanding Legalist disciples, would not have appeared.

As for the Xunzi faction, the reason for this is probably because Xunzi once served as a sacrificial wine in the Jixia Academy.Jixia Academy, the base camp of the Huang-Lao school, can serve as a sacrificial wine. Although Xunzi himself is a disciple of Confucianism, he has also studied Huang-Lao's studies deeply.

Next, the eunuch introduced to Fusu several giants of Confucianism, Buddhism, Huang Lao and other schools.

Next, Fusu saw a man with a dark complexion, wrinkled face, many calluses on his hands, and a stooped figure, which seemed out of place with the Confucianism, the Law, and the Huang Lao.Seeing this person, in Fusu's mind, besides the Mohist school, there is only one school of thought that would make it look like this - the farmer's family.

"This is Lord Chen Xin." The eunuch hurriedly introduced.

Fu Su immediately bowed his head and said: "Boy Fu Su would like to worship him."

Chen Xin's teacher was Xu Xing, the representative of the peasant family. Chen Xin was a student of Confucianism back then, but after meeting Xu Xing in Teng Country, he immediately abandoned Confucianism and followed Xu Xing to practice.

Speaking of it, this is the only one. Qin Huali, a disciple of Mohism, was also a disciple of Confucianism. He followed Zixia to study. After seeing Mozi, he immediately abandoned Confucianism and joined Mohism.

But Fusu maintained enough respect for Chen Xin. The Great Qin was based on farming and warfare. Without the practical assistance of the Mohist farmers, the Great Qin would not have enough strength to annex the world.

Chen Xin was slightly taken aback. This was the first time he and Fusu met, but the etiquette shown by Fusu surprised Chen Xin a little. As a last resort, Chen Xin smiled and said: "I dare not be so polite as a son."

"You deserve it!" Fusu bowed again: "Mr. cultivates the fields to benefit the common people in the world. I always respect you."

The peasant family headed by Chen Xin can be said to be the Qin version of Yuan Longping.

In Fusu's view, it is these people who do practical things that the country depends on. Only these great talents can display their talents, and the country can last forever.

Suddenly seeing so many giants of various schools of thought, Fusu made a rough calculation in his mind. Among them, Confucianism had the largest number. Although Confucianism suffered heavy losses after the book burning, to Confucianism, it was just a drizzle!

You know, before this, the Confucian scholars who ran to Xianyang were like crucian carp crossing the river. Yingzheng conferred seventy doctors alone, and this is not counting the Confucian scholars in the Confucian stronghold in Ludi.

This is also the root of Confucianism's victory in the competition of hundreds of schools of thought. Having enough support from disciples means that Confucianism has the capital it can afford to lose.

They can gradually infiltrate a country by infiltration, because in this era, there are very few scholars, and the governance of the country must rely on talents who can read and write.

In the end, "encircling the city from the countryside" will be realized. When the world is full of Confucian scholars, Huang Lao and the Legalists will have no place to live. However, some ideas of the Mohists and the peasants are quite eye-catching among the rulers, so naturally they will not be spread too much. widely.

And once the Confucianism achieved dominance, it lost the motivation to make progress, and began to wait for death on the credit book. At this moment, although there are pedantic and stubborn Confucian scholars like Chun Yuyue, there are also no shortage of enterprising Confucian scholars.

Thinking of this, Fusu knew that he had to change this situation!
(End of this chapter)