Saint Qin Batu

Chapter 29

On the second day, Ying Zheng did not see the old man Zhongyin.Only in the main house, a bamboo slip written in Qin Zhuan was found: "Zheng'er, as a teacher, I have reached the edge of breaking through. This time I need to retreat for several months. Don't forget to practice."

Apart from these few words on the bamboo slips, there is nothing else.

"Can this be regarded as a test for me?" Ying Zheng smiled slightly, knowing in his heart that this is a test for self-reliance and self-improvement left by the old man Zhongyin. Of course, the more important estimate is to see if he will break the previous three treaties .

Ying Zheng has experienced a life of mediocrity and a lifetime of arrogance. Of course, these two small tests will not trouble him, nor will he take them seriously.

"Alright, in the previous life, as the Emperor of Qin, although I have acquired a lot of martial arts, I have never been exposed to immortal arts. I will take this opportunity to get a good understanding of that book of immortal arts."

That's right, like Zhuangzi and the old man Zhongyin, Yingzheng not only traveled for two lifetimes, but also got a fairy art that belonged only to him.

"It's been a long time since I made breakfast by myself, so it has a special flavor." Ying Zheng looked at the not-so-thick millet porridge in front of him, and couldn't help but miss the previous two lives on his face.Although the two lives were nothing more than illusions, the memory of the past century is still deep in Ying Zheng's mind. Whether it is the first life or the second life, Ying Zheng has not eaten such unpalatable food for a long time.

"Is this my third life?" Ying Zheng laughed at himself, then drank slowly.

After a hasty breakfast, Ying Zheng returned to his room.He couldn't wait to see that fairy art.Flying into the sky to hide from the earth, moving mountains to fill the sea, even after two lifetimes, Yingzheng was still very excited.

Ying Zheng slowly closed his eyes, and in his mind, golden characters began to appear in his mind.

"In ancient times, the four poles were destroyed, the nine states were torn apart, the sky was never covered, the earth was not contiguous, the fires were indiscriminate and never extinguished, the waters were vast and endless, ferocious beasts devoured the people, and birds of prey preyed on the old and the weak. Wa smelts five-color stones to mend the sky, breaks off the phoenix to set up the four poles, kills the black dragon to help Jizhou, and accumulates reed ash to stop the sky from mending, and the four poles are upright; Turn your back on Fangzhou and embrace Yuantian."

An ancient text appeared in front of Yingzheng. The ancient text told the story of Nuwa mending the sky. It roughly means that in ancient times, the four pillars of heaven collapsed and the earth collapsed; the sky was damaged and could not cover everything, and the earth There is damage and cannot fully carry all things; the fire burns and does not go out, the flood is vast and the ocean overflows and does not subside; the beast devours the good people, and the fierce bird grabs the old and the weak with its claws and eats them.So Nüwa smelted five-color stones to mend the blue sky, cut off the four legs of the big tortoise to erect the four pillars of the sky, killed the water monster black dragon to save Yizhou, and accumulated ashes of reeds to prevent excessive floods.The sky can be repaired, and the four pillars can be straightened upright; the excessive floods have dried up, and Yizhou is peaceful; the cunning insects, birds and beasts have died, and the kind people have survived.

"Is there any connection between this fairy trouble and Nuwa mending the sky?" Ying Zheng frowned slightly, looking at the words that seemed to be like a preface with some doubts.

"Bending the sky?" Sure enough, after seeing the name of this fairy art, Ying Zheng became more certain of his guess.

Immediately afterwards, various things about the way of cultivating immortals began to appear in Ying Zheng's mind.

Immortal Dao is divided into Qi Refining, Foundation Building, Golden Elixir, Nascent Soul, Transforming God, and Transcending Tribulation.

People in the Qi refining stage are not much different from ordinary martial arts learners. If a martial arts learner is proficient in martial arts, a monk in the Qi refining stage can't even match a martial arts learner.

But after all, martial arts is only a derivative of the immortal way, and its development and future are limited, or in other words, there is no follow-up learning to continue to improve.Many people who learn martial arts can only reach the peak of Houtian in their whole life, that is, the late stage of Qi refining.Even, some people with poor qualifications, or those without good teachers can't reach the acquired peak in the end.Even some genius-like characters who have reached the innate level are just like the Foundation Establishment cultivator, and it is absolutely impossible to match the Golden Core cultivator.

The Immortal Dao is different. Although it is not very eye-catching at the beginning, and even weaker than some martial arts geniuses, as long as the Immortal Dao is willing to work hard, unless the aptitude is poor, it will eventually pass the Qi Refining Stage and reach the Foundation Establishment Stage.Of course, when it comes to the foundation building stage, it is not something ordinary people can do if they want to go to the Jindan stage.

The difference between Immortal Dao and Martial Dao is like that of ordinary people and rich second generations in later generations. When they were both in school, there seemed to be no big difference. Even children from ordinary families got better grades and received more attention.But once you step out of the campus, it will be very different immediately.In the same way, children from ordinary families may be able to surpass some wealthy second generations with their own efforts, but it is impossible to surpass some family consortiums accumulated over hundreds of years.

The Golden Core Stage of Immortal Dao can be said to be an important watershed. Once you cross the Foundation Establishment and reach the Golden Core, you can walk against the wind, no different from the gods in the eyes of ordinary people.

However, the so-called gods do not mean that the Jindan period really has the ability of gods, at least they can't move mountains and fill the seas, and their lifespan will not be extended too much. They will also age and die. At most, it is only more than 100 years. Of course, compared to ordinary people, this is already a very long life.But in the face of the long journey to immortality, this lifespan is far from enough.

Only when one reaches the Nascent Soul stage can one truly enter the road of cultivating immortals and have a lifespan of 500 years.Although 500 years is not too much on the immortal road, but with these 500 years, it is always much easier to reach Huashen.

At the stage of transforming gods, one has a lifespan of a thousand years and the ability to move mountains and fill seas, so one can be regarded as a real immortal.

"Thousand-year lifespan!" When Ying Zheng read the chapter on transformation of gods, his eyes couldn't help but shine brightly.

In the previous life, Yingzheng's greatest wish was to create an immortal dynasty that "unifies the world, defends the land and expands the borders, wipes out the barbarians, and lays the foundation for eternity".

However, this great wish is undoubtedly difficult to realize. The second Yingzheng failed to achieve it all his life when he was Emperor Qin.If it weren't for the memory and experience of the first life at the final moment of confusion, and decisively eliminated the biggest hidden danger in the empire with thunderous means, maybe the second life would die again.

But it is different now. If he can really live for a thousand years, no, maybe only 500 years, then Yingzheng is confident that he will truly create an immortal dynasty.

"The foundation of all ages begins with me!"

(End of this chapter)