Xiuxian relies on licking the box

Chapter 53 Great Tianyin Temple【New book for collection】

The pure land is very strange and full of mystery. There is no law at the gate of the city, but you can see many novice monks along the way, and some ascetic monks.

There are also some monks who find a random place and begin to expound Buddhist principles and persuade people to be good. It can be said that Tianyin Ancient City is the world of Buddha, and everything has something to do with Buddhism.

"Reading thousands of books is worse than traveling thousands of miles." After a month of travel and dust, when Qin Xuan saw the ancient city of Tianyin, all his fatigue disappeared, and for some reason, Qin Xuan felt a desire to The feeling of pilgrimage.

"Da Tianyin Temple was established only 3000 years ago, but it has become one of the top five sects of Buddhism. The fundamental reason is that the first generation abbot of Da Tianyin Temple, the monk Moda, comprehended the Sutra of the Origin of Buddhism, and finally found it in the Sutra of Origin. , comprehend the Enlightenment Sutra that surpasses the Genesis Sutra, which is the Tianyin Ancient Sutra.”

"In the world of immortals, there are thousands of methods, but only a few scriptures can be called the supreme scriptures, the Enlightenment Sutra of Datianyin Temple, the True Demon Ancient Sutra of Luotian Demon Sect, and the Supreme Sutra of Hunyuan Holy Land." The Golden Alchemy Sutra has a perfect scripture in almost every realm, and the enlightenment of Datianyin Temple is actually very important. It is for this reason that Datianyin Temple has become one of the top five sects of Buddhism in just 3000 years. , not weaker than the Great Leiyin Temple."

On the side of the road, there was a blind man eloquent and telling some stories, which attracted countless monks and monks to watch, all of them fascinated.

Everyone likes to hear fairy tales, and Qin Xuan was also interested after hearing them.

Regarding the perfect scriptures, as a disciple of Da Luo Holy Land, Qin Xuan naturally knew more or less.

Qin Xuan didn't know much about the realm of monks, the realm of Qi training, the realm of foundation building, the realm of Jindan, and the realms that go up.

Each realm is an independent realm. Qi training condenses spiritual energy in the body, and then refines it.

Every realm has the most perfect scripture, which used to be the origin scripture of Daleiyin Temple. 3000 years ago, the Buddhist monk Moda realized the Enlightenment Sutra, so the perfect scripture for practicing Qi is Enlightenment through.

It is precisely because of this that it took only 3000 years for the monk Moda to establish the Datianyin Temple and become one of the five sects of Buddhism.

Of course, this kind of scripture is of great importance, it is the development of a sect, so it must not be leaked, the most important thing is that if it is leaked, it will be known by others, and they will use it for research, and specifically study the method of restraining you , isn't it finished?
Therefore, the scripture mentality of each school and school is the final background and prohibition. Many sects would rather the scriptures be extinct than let others take it away.

Even if it is the Great Tianyin Temple, it is impossible to leak the scriptures. However, the monk Moda is not an ordinary person. In case of trouble, the monk Moda also passed on part of the Enlightenment Sutra to others.

Of course, it is not allowed to pass it on to other people. This is a precedent, but the latter eventually became a registered monk of Datianyin Temple, more or less half a disciple of Datianyin Temple.

Let's be more straightforward, mastering the Enlightenment Sutra, then you can practice Qi perfectly, and this is the foundation of the origin, which is extremely important. Therefore, the disciples of Datianyin Temple may not have a high level, but they are strong and have a terrible foundation. It only takes time , they can bravely climb the peak.

"Is the Enlightenment Sutra so powerful?"

There was a young monk who sat on the ground and asked curiously.

The blind man who told the story immediately chuckled, and then said: "I once heard that the Origin Sutra of Daleiyin Temple can help monks open up ten spiritual veins, and each spiritual vein is like the Chuanyuan Avenue. It can accommodate ten times the aura of ordinary Qi training monks, and the quality of aura will be improved by practicing the Origin Sutra. Our aura is white, while the mana of other people's aura is of other colors. Our aura can shatter a boulder, and Da Leiyin A disciple of the temple can shatter a boulder with half of his aura, that's the difference."

"However, the Enlightenment Sutra of Datianyin Temple is even more remarkable. It can open up twelve tendons. According to rumors, the monk Moda said that if one truly comprehends the Enlightenment Sutra and cultivates it to perfection, one can develop five-color auras. , Even if you are at the Qi Cultivation Realm, you can fight against a Foundation Establishment cultivator."

What the blind man said was so miraculous that it caused bursts of shock. After hearing this, Qin Xuan couldn't help but click his tongue.

What is the biggest difference between Qi training and foundation building?
One is the amount of mana. Assuming that the mana of a Qi training monk is ten, then the mana of a foundation establishment monk is one hundred.

The second and most important thing is the quality of mana. A mana cultivator can break a stone with a single mana power, but a mana power cultivator who builds a foundation can break a larger stone and smash it into pieces. Do smash.

This is the biggest gap.

In the most intuitive way, a Qi training monk is equivalent to a flame with a temperature as high as [-], which is as thick as a finger, while a monk who builds a foundation is equivalent to a flame with a temperature as high as [-], which is as thick as an arm.

This is the most intuitive description.

But practicing the Enlightenment Sutra can not only make the flames of qi-training monks as thick as an arm, but also increase the temperature to a thousand degrees. How is that different from building a foundation?There is almost no difference. If there is a difference, it is nothing more than lasting.

However, the Enlightenment Sutra can open up twelve spiritual veins, and one spiritual vein is equal to one rank, which is equivalent to saying that others cultivate tenth rank, and you cultivate twelve ranks, so you are naturally strong and invincible.

A little comparison, this Enlightenment Sutra is fascinating.

But it's a pity, this kind of scriptures, the Great Tianyin Temple is like a treasure, how can it be passed on to outsiders?Even if it is passed on to outsiders, it will be reserved. For example, if only the scriptures that open up ten tendons are taught, the most critical part will definitely not be passed on.

After Qin Xuan listened to a story, he stopped listening and got up to go to Datianyin Temple.

After delivering the letter, the task will be completely over, and then rest for a few days, after the purchase is over, and then follow the people from the Great Tianyin Temple to the Daluo Holy Land, then it will be completely relaxed.

After half an hour.

Qin Xuan came to the Great Tianyin Temple.

Da Tianyin Temple is grand and magnificent. The temple stands among the mountains. There is a ladder. No disciple, no matter who they are, is not allowed to fly with the sword. They must walk up to Da Tianyin Temple step by step to show their sincerity.

The ladder is very high, with a total of 99 paths. On both sides are monks with closed eyes, bowing their heads and chanting scriptures. The entire Datianyin Temple has multiple Buddha lights, like a fairyland, surrounded by nine mountains, to set off the momentum.

The sound of the Sanskrit sound and the ringing of the ancient bell make people feel refreshed and happy. The mysterious power wraps around the body, making people feel like wanting to convert to my Buddha all the time.

This is the Great Tianyin Temple.

Not weaker than Daluo Holy Land.

Five Schools of Buddhism.

(End of this chapter)