come to the heavens

Chapter 101 Returning to Shaolin
Ye Chen's physical body is very strong now, but it is not yet indestructible.

In the Tower of Eternity, Vajra Immortality belongs to a large realm of body training, which is subdivided into several layers, namely copper pouring and iron casting, golden muscles and jade bones, and finally Vajra Immortality.

Among them, copper pouring and iron casting mean that the body's muscles and blood are poured like copper juice, and the bones are cast like steel. Tier invincible.

It is truly invincible at the same level. If you have practiced external skills to this level, you will be absolutely invincible at the same level. No magic skill within the three-star level can hurt you.

As for the golden muscles and jade bones, it means that the muscles will be further transformed into fine gold, and the bones will be transformed into spiritual jade, and the body's defense will be further improved. In the Tower of Eternity, it corresponds to four stars.

The King Kong that is further up is indestructible, the inside and outside are refined into one, the body is immortal and indestructible, and cannot be hurt by any attack. This step corresponds to a five-star level in the Tower of Eternity.

Further up is the body of immortality, which is too far away from him for the time being.

To put it simply, Ye Chen's current cultivation base is already close to King Kong's incorruptibility. If the Dragon Elephant Prajna Kung Fu is raised to another level, or the Thirteen Taibao Heng Kung Fu is raised to [-]% Dacheng, the combination of the two can forcefully reach that stage.

However, since he was broken by his senior sister, the thirteen Taibao horizontal exercises are doomed to fail to reach the fourteenth level. They can only rely on improving the Dragon Elephant Prajna Kung Fu. It takes a full 1200 potential points to upgrade from the tenth level to the eleventh level. Terrible, according to this rule, the potential points required for the latter two layers are estimated to be even more terrifying.

Of course, if necessary, this is not the only way. He can use another foreign skill as a basis, combine the advantages of the Thirteen Taibao Henggong practice to re-deduce a new foreign skill, bypassing the natural need for a boy's body to practice the Thirteen Taibao Henggong pit, but that also requires a lot of potential points, considering the cost performance, he still chose to improve the Dragon Elephant Wisdom Skill.

When foreign tribes invaded, it was the common people who suffered. Along the way, Ye Chen saw countless miserable images in the world.

Yizishishishi is not a legend in this era, but real and visible.

All he can do is to kill more Yuan soldiers, but he can't change their situation. He can change the situation of a small number of people, but he can't change the situation of most people. To change all this, the Yuan people must be driven out. Out of the land of the Han people.

When he came to the banks of the Yangtze River, he had already killed countless Yuan soldiers, and he had already been ordered by the Mongolian Yuan regime.

It's just that his cultivation base is too high, and as long as he doesn't kill himself and be surrounded by the army at the tenth level of Dragon Elephant Prajna Kung Fu, no one can trap him.

Since he defeated a regular army of thousands of people with guerrilla tactics, the Yuan people no longer sent large troops, but sent martial arts figures who surrendered from all walks of life to surround and kill him, and there were many experts among them.

The results were obvious, including that after an innate master was slapped to death by him, there were fewer pursuers behind him, until he crossed the Yangtze River and entered the south of the Yangtze River, basically no one dared to continue chasing him.

Crossing the Yangtze River is another scene. A large number of refugees from the north crossed the Yangtze River, causing floods along the south of the Yangtze River. , drunk with money, didn't care at all that the world was about to change.

Ye Chen purposefully went up the Yangtze River, went south to the land of Sichuan and Shu, crossed the Yunnan-Guizhou Plateau, came to the Guangdong-Guangzhou area, circled the entire Jiangnan, and finally came to Kaifeng Mansion, walked outside the imperial city, It took a year and a half to leave the capital of the Southern Song Dynasty, cross the Yangtze River, and return to Mount Shaoshi.

When he returned to Shaolin Temple, when he came out of the retreat, he had already made up his mind to overthrow the decadent Southern Song Dynasty, expel Meng Yuan, and reorganize the Han people.

It has nothing to do with the mission of the heavenly book, he just wants to do it.

Before time travel, he saw the tragic situation of the Chinese nation in the history textbooks, but now he has the opportunity to come to this world in person, so he has to do something to make it worthwhile to come to this era.

But before that, he had to improve his martial arts. He needed invincible martial arts, able to destroy any opponent who blocked him, in order to do everything he wanted to do.

When I returned to Shaolin, no one was disturbed. When I came out of the retreat, there was a lunch box at the entrance of the cave, which was the meal sent by the monks in the temple. Every retreat has monks who send meals at regular intervals. Those who don't know how to eat, generally stop delivering food if no one eats for a long time.

Ye Chen chose to retreat at the back mountain, and monkeys came over from time to time. The food was basically eaten by the monkeys, but it happened that people thought he was eating it, so the food has not been cut off yet.

After staying in the closed stone room for a few days, he chose to go out, pushed open the stone door, and a novice came to deliver the food. He waved his hands and smiled, and ran up the mountain with a wave of his sleeve, leaving behind the astonished novice.

After returning to Shaolin after leaving for a year and a half, there was not much change in the temple, but there were a few descendants who came to worship in Shaolin and mixed with the descendants who entered before, and several of them performed well and became famous among the disciples , the most famous one is the descendant named Wu Wenguang, who was chosen by an elder of the Dharma Hall to be his disciple, and is now refining a certain special skill in the Dharma Hall.

Ye Chen came back and reported to Luohan Hall, and then he did his homework every morning as usual, and went to Luohan Hall to practice martial arts in the afternoon.

Now he no longer reads Buddhist scriptures, but goes to Luohan Hall to practice martial arts and show himself.

The Arhat Hall is a must for all new disciples, and it is also the place where the high-level officials of the temple often go. It is said that Wu Wenguang performed outstandingly when practicing martial arts in the Arhat Hall. Absolute learning, worshiping eminent monks in the temple as teachers is a shortcut.

Of course, he has already practiced Arhat Boxing to the eighteenth level, and he is also qualified to choose a unique skill according to the rules in the temple. However, he has only practiced this boxing technique for a year, which is too high-profile. He is going to hide it for a while. Time to talk.

It's not that he doesn't want to show off, nor is it because he's afraid that people will be jealous of his high profile. What he's going to do in the future is high profile. It's just that he hasn't demonstrated martial arts in the sect before, and it's too abrupt to show his super high cultivation all of a sudden. It's best to transition.

Early the next morning, he finished his homework ahead of time and went to the martial arts training ground. The Arhat Hall monks practiced martial arts here. When he came, there were already many monks practicing in the spacious training ground. Very lively.

A monk practiced Changquan, a pair of huge fists covered with calluses, his fists were thrown out like wheels, with great force and force, the air was crackling.

There is also the Shaolin stick technique practiced by monks. The long stick sweeps across the void and makes a buzzing sound.

There is also Shaolin legwork practiced by monks, the lower body is as stable as a rock, and the legs are as flexible and changeable as hands.

(End of this chapter)