Chapter 180
Qi Chuan didn't move his feet, and looked around anxiously, "It's getting dark, even if someone cleans up this mountain, it's hard to guarantee that there will be dangers like wild boars, let you... and Jingyue are here, we worried."

Qi Chuan paused, and hurriedly added Jingyue's name as if to make up for it, trying to cover it up.

Mirror Moon: ...

Jingyue has seen through everything, so what kind of wickedness can Xiao Chuan have?

"It's okay, we'll take care of ourselves."

The mountains and forests were hazy and dark, the carriage was parked not far away, and the horses were grazing with their heads down, sneezing freely.

In the night, Jiang Yuwan's eyes were warm and misty, as if a clear mountain spring was flowing, flowing into the bottom of people's hearts, "You should also be more careful."

Qi Chuan looked at Jiang Yuwan, his expression softened, "Okay."

Jingyue took a deep breath, "Xiao Chuan, you still can't go, don't delay!"

"……All right."

Being spurned and urged, Qi Chuan glanced at Jiang Yuwan aggrievedly, Jiang Yuwan smiled like a spring breeze, but she just didn't speak to train Jingyue.

Qi Chuan dawdled and lit a bonfire for them before leaving.

The quiet burning bonfire exudes warmth, cools the space, and dispels the treacherous gloom of the mountains and forests at night.

The two girls Jiang Yuwan and Jingyue also breathed a sigh of relief.

Then the two of them pretended to take a casual look at the same time, but carefully observed the nearby shadows without any trace.

Very good, there are no ghosts and monsters.

Danger removed!

Fortunately, Qi Chuan didn't know that he and Jiang Yuwan's master and servant had different definitions of danger, otherwise he would have performed a boy urine exorcism for Jiang Yuwan on the spot.

[Xiao Chuan: Bah, nasty!The author wronged me and I didn't! 】

Jiang Yuwan and Jingyue's gazes collided, and Jiang Yuwan coughed softly, "Jingyue, you aren't afraid of that thing, are you?"

"What is that thing?"

"It's something that floats and floats."

Jingyue shuddered, "Your Majesty, please don't say that thing, servants won't listen."

Jiang Yuwan was full of righteousness, "I am not afraid."

Jingyue: "Niang Niang, did you bring the yellow talisman you drew yourself this time?"

Jiang Yuwan touched her waist and took it out from inside the belt, "I have it."

Jingyue breathed a sigh of relief, "It's okay, the servant is also hidden in the purse, don't tell me, your talisman is very effective, if outsiders know it, they must come and ask for it!"

Jiang Yuwan's eyes lit up, "Really?"

"Of course!"

Jiang Yuwan nodded quite complacently. It seems that she has another skill that can make a living when she goes out of the palace in the future.

Jingyue began to talk about sex, "Mother, I heard from the well-informed people below that the Concubine Lian in the palace somehow became pregnant and almost had a miscarriage. Then after she was firmly seated, someone asked for a talisman to carry with her." Bring it, say it is to suppress evil spirits."

"It's just a matter of finding the imperial doctor if you have fetal gas. Why bother asking someone to ask for a talisman? The talisman is just to give yourself a psychological comfort. What is really useful is medical skills."

Jiang Yuwan is very clear about this point.

Jingyue also said: "Who says it's not, but if the Concubine Lian wants it, she must ask for it in the most pious way, and she doesn't want the temple to give it to her directly."

So Su Baolin bathed and changed his clothes, and knelt all the way up devoutly, kneeling down a full hundred and eight steps.

One hundred and eight means one year old, and there are twelve months, 24 qi, and 72 hou in a Gai year, which is exactly the number.

Therefore, one hundred and eight is regarded as a pious number by Buddhism, which means auspiciousness, can avoid suffering, eliminate troubles, and represents extremely high.

Su Baolin's actions can be said to be moving.

Jiang Yuwan was puzzled, "Why did Su Baolin ask for it?"

 Buddhism does have the concept of one hundred and eight, and the implication is similar, but it is not seeking symbols but worshiping Buddha, and the writing needs to be slightly modified.

  
 
(End of this chapter)

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