Vajra Prajna Sutra

Chapter 4

Paragraph Ninth Interpretation.This scripture is about Lixuan.The interpreter rarely gets the meaning.As a result, the smoke and dust in the section are filthy and the Prajna sun and the moon are clouded and unclear.Now I list all the teachers to show their gains and losses.The original husband, the great sage, spits out teachings by fate.Make the table and realize the truth.Its purpose is not in words.I hope the proud ones will lead them back.What it sends is also.Inherited from the northern soil, Liuzhi Tripitaka has opened scriptures for twelve interpretations.One sequence.The two are worth paying attention to.The three live in points.The four practice points.Fifth, the Dharmakaya is not divided.Six believers are divided.Seven points for quality.Eight are dominant points.Nine benefit points.Ten points for doubt.Eleven people do not live in Dao points.Twelve circulation points.There must be a reason for the great sage's statement.Therefore, it is divided in order.It will be said that Dafa must be for all Bodhisattvas.Those who have realized must be quilted.Those who are not enlightened belong to the enlightened.Therefore, there is a second nursing care.Both protect the mind and make it live in Prajna.Therefore, there is a third living point.Although you have to live and stand, you can practice more.Therefore, there is a fourth point of practice.Obtain the result of inaction by cultivating the cause of inaction.Therefore, it is clear that the Dharma body is not divided into existence.There must be someone who believes in this cause and effect.Therefore, the second must be divided among believers.Faith and upholding are boundless merits and virtues.Therefore, it is necessary to clearly measure the points.The merits and virtues of those who hold the saying are boundless must be due to the Buddha nature.If you don't know the Buddha nature, you don't have this kind of merit.Therefore, there are dominant points.The merits and virtues cultivated by relying on Buddha nature are infinite.Therefore, it is necessary to clarify the division of interests.Come up for a week to speak.Ligen has realized.The middle and lower are not over.More suspicious.Therefore, there is a tenth doubtful point.Once doubts are removed, there is nothing to rely on.Therefore, there is No. 11 not living in Dao points.This great law does not stop benefiting the present.It also benefits the future.Therefore, there are No.12 circulating points.However, although there are twelve points, there is no cause and effect.There are four weeks to rule its beginning and end.The reason for paying attention to the practice is to pay attention to it.If the dharma body is not active, it will be beneficial to distinguish the fruit.It is also a week to clarify cause and effect.Second, from the believer to the quality, this is the obvious result of the sense.This is the cause and effect of Zhou Ming.Knowing the Buddha nature.The practice of relying on nature is due to righteousness.There is a reason for the fruit.That is, profit points.It is also called three weeks to clarify cause and effect.Doubt is the cause.If you can't live up to the Tao, it will become the fruit.Then the cause and effect are revealed all around.However, this interpretation prevails in the North.It has been passed down from generation to generation for many years.And the disciples of learning will not believe it.Yu Zuan has admired it for many years.means otherwise.Let me ask you now.These twelve points come out of the Prajna scriptures.It is the interpretation of Vasud.The scriptures and theories we observe today have no meaning.Gai is the ear of human affection.This is where the good and bad of chaos twist.Ask what is wrong with writing this article, but you are not.The answer is that it hurts a lot.Cannot be loaded.Today, I have counted the questions briefly to show its penetration.One who writes this article does not know the difference between the scriptures.So what.If the order is divided, then the order is passed.For example, paying attention to protecting thoughts and so on, this is another paragraph in the orthodox theory.It is a big mistake to talk about the other paragraphs of the general text of Yun He's study of the scriptures with examples.Moreover, Ru Yun named the weight of the body from Daqian Treasure to Sheheng Sha.This is why there is Smuel because he has not known the scriptures from beginning to end.So what.Among them, the amount of grid is both internal and external.There are three thousand gifts and Hengsha.There are also two kinds of internal methods.One is to give up Hengsha's body.For the second time, they raised the sun and gave up Hengsha's body at three o'clock.This side is as extreme as possible.Why do you take the first three as the quality points.Instead of taking three o'clock sacrifices for the quality points.I thought it was a loss.Moreover, it is not doubtful that the cloud has come from the non-action of the Dharma body.Ru Yunhe only took Subhuti's repeated questioning as a way to eliminate doubts.And this sutra has a two-week history.After discussing and making a judgment.Why do you take what you said in the previous week to make more points.Take the theory of the later Zhou Dynasty and combine it into one point.It is even a small trouble to suppress a big one.And the circulation is really a big chapter.Also follow the example of a small paragraph.It is also impossible.In the meantime, it is divided into chapters and sentences.Yuan to the purpose of foreign language in the scriptures and filthy.To the text should be obvious.There are words again.The separation of the twelve is difficult to understand.Whichever is easier to see is divided into six chapters.Chapter six.points in sequence.The second is to pay attention to the points.Three living points.Four practice points.Five points of doubt.Six circulation points.This distinction is the result of poor learning.The past is still the same as before, and the disease is even worse.So what.Ruoyan is the same as breaking doubts.I will never change it in doubt.Attached is also the same non-judgment.It should not be opened even in constant doubts.There are all kinds of meaning in constant doubt.Both open more points.In doubt, what is the reason for taking it as points.If Ruoertu begs for food, it should be one point.If you make Tu Xing begging for food, it is a sequence that cannot be separated.It should also not be open to the theory of paying attention to the meaning of protection.In addition, neither the pre-explanation nor the post-interpretation understand the generality of the thesis.So what.The main point is to explain the difficult text and omit the easy sentence.Yun He's later generations commented and explained it as a section.Another person noted that Vajra Prajna opens three doors.From what I have heard to what I would like to hear.It is the gate of fate.It is said that with this reason, we have to say Prajna.From the Buddha's teaching, you should surrender like this to seeing all appearances and non-appearances.Ming Prajna body door.There are many sentient beings from the White Buddha.Ming Gongdemen.However, this explanation is not exhaustive.Where does circulation belong.Then again, Zhou Zhong said that he belonged to another family.Someone said.Open into three sections.One preface.Both are talking.The theory of circulation of the three.There must be a reason for the great sage to speak.So in order.The preface said that since it is authentic, it should be opened.Therefore, there is a right to say.Not only benefit at that time.It is also far away from the leaves.Therefore, there is circulation theory.It is no harm to say that the three sayings open the scriptures to reason.But Kaishan and others don't know how to talk about it.Therefore, it is lost again.So what.As far as the preface takes the good and auspicious question as a sigh, please preface.Tathagata's answer is serious.This is absurd.However, all the scriptures are correct if asked or answered.Yun He regards the question as the order and the answer as the correct one.Great Nirvana Sutra.It will be offered in sequence.Cunda, please consider it correct when you are asked or difficult.This sutra is the preface of begging for food.Shanji's question should be right.The same goes for great products.The Tathagata manifests the transformation of the gods as a sequence.Tell Shariputra that it is correct.Things are easy to understand and should not be abused.And three things are uncertain.Although the preface may be correct.Although it might as well be orderly.Circulation is also Seoul.who.It is named sequence because the sequence is right.It is named Zheng because of the sequence.It is right to say that enlightenment is right.The preface says that enlightenment must also be correct.Today, there are three different ears because there are about one dialect and one dialect.In this regard, there are two paragraphs in each of the three.The sequence has both.A general sequence.The order of the two is different.There are two texts.The first week wide said.A little bit about the second week.There are two circulations.A preface to the end of the Buddhist scriptures.The two will be carried out with joy in the future.There are four pairs in the second paragraph of the preface.One-handed.The two are different.Common to the same meaning.The six events of all scriptures have the same name and order.Don't take it for granted.The scriptures are different.Or parents send books.Or the elders offer a cover.Or it rains all over the world.Or beg for food.Hence the name.The initiator of the double certificate letter sequence.These six things are convincing.Therefore, it is called the letter sequence.Tu Xing begs for food and initiates a formal order.The preface to the teaching of the second double legacy and the preface to the present.Ming Tathagata will enter the mud and say.Ananda's heart is free from worry and the sea cannot be explained by himself.Ah Ni Lou Chi Yun.You are a Tibetan who upholds the Dharma.Those who should ask should ask in time.So Ananda asked four questions.Finally, ask the cloud.What is the initial setting of all the scriptures.Buddha said.I heard everything as it was at the beginning.The last words ordered the six things.Hence the name Legacy Teaching Preface.Now it is said that there are begging and other things during the time, and the name is the preface.The pre-order and post-order of the double classics.After the scriptures are said, there are six prefaces to the famous scriptures.Before the scriptures, there is a story of begging for food, which is called the preface of the scriptures.asked.For what reason does the Buddha have all the six things that were ordered by the first order.Answered.For the sake of proof.Great wisdom on the cloud.When people say it, people will believe in it.Again, all heretics use auspicious methods at the beginning of the scriptures.Therefore, there are a lot of opinions.At the beginning of the scriptures written by all the teachers, they all said auspiciousness.Now I want to simplify the different ways.Therefore, there are six things.asked.Ruo'an six things are different from heretics.Heretics also say to settle these six things.Why is it so simple?Answered.It is clear that this is the six things of Prajna.Therefore, the letter is simple and different from heretics.For Prajna believers, this is the belief of no support and no gain.Therefore, Dapinyun.Not believing in all dharmas is called believing in Prajna.All dharmas do not arise, so it is called Prajna.Do not believe in all dharmas, hence the name Believe in Prajna
(End of this chapter)