No regrets ninety-two
Chapter 952
Chapter 952
What kind of paradise does Wu Xiaozheng want to make Xiangshui New Village into?
He didn't really think about it that much.
He is not a member of the system, so he has not seriously thought about spiritual civilization and material civilization. He just hopes that the neighbors in his hometown can eat well, dress well, live well, and have something to depend on in old age. , can be a little less human tragedy like his family's previous life.
It's not difficult to eat well, dress well, and live well. It's just that if you spend a little more money and support the village collective enterprise, he will be sure to let the villagers live a better life than other places.
The latter point is a bit more difficult.
Village vices are inevitable everywhere, including Xiangshui Village before his rebirth.
And he also knows that the more developed the economy, the faster many bad habits will spread, and the word "sincerity" will be farther and farther away from everyone.
Therefore, he must do something about it.
Linking with economic interests is the best way he can think of.
People are so realistic.
And this thing, put on the table, is the so-called spiritual civilization.
Of course, what the old man and the others saw was only a small part of what he wrote, and he buried a lot of pitfalls and didn't say anything at all.
Now he's ready to reveal something.
For the sake of the old man running all the way down in person, he must also show some sincerity so that he can return with something to gain.
"What I want to do is to bring back the power of the collective."
The old man was very interested in his first sentence.
Collective power!
He finally discovered that the difference between Xiangshui New Village and other wealthy villages is that the village collective has played a great role in the village.
In this day and age, such cases are rare.
This is also the difference between the market economy era and the planned economy era.
The hearts of the people are united, and the mountains move.
This sentence is a description of grassroots village organizations in the planned economy era.
At that time, the ownership and use rights of land belonged to the village collective, most of the public property was also in the hands of the village collective, and the main affairs of the village were also arranged by the village collective.
Therefore, in that era, an administrative village was more like an army, and when the collective order of the village was issued, everyone in the village would obey.
However, after the joint production contract responsibility system was implemented and the land was divided into households, the family became independent and the village collective became poor. This made the village collective’s orders more and more ignored by the villagers, especially when it came to rules. , In many grassroots units, it is no longer possible to implement it.
The village collective lost its prestige in front of the common people.
This should be regarded as a side effect of the reform.
Xiangshui New Village does not seem to be the case.
"You mean to say that the village must be rich first?"
Wu Xiaozheng nodded.
The old man has begun to grasp the main points.
People are so realistic, without the drive of profit, no matter how big an official is in the eyes of ordinary people, let alone a village chief.
Do not take the village chief as a cadre!
That's how the saying came about.
The old man still didn't understand, and he asked again: "Why do you do this?"
"It's very simple. Without organization, there is no discipline. If there is no restraint, it is easy for people to make detours. For the villagers, it is not morality or law that can restrain them, but the village collective."
This is true.
In places like the countryside, where the general awareness of the law is weak, morality will be taken more and more seriously, especially in later generations.
Under such circumstances, the only thing that can play a restrictive role is the village collective.
Anyway, this is a legitimate grassroots organization, and there is no such thing as a high mountain and a distant emperor.
As a person who has experienced it, Wu Xiaozheng knows that with the development of the economy, if there is no restraint, the bad habits in the countryside will become more and more serious in the future.
The so-called "urban routines are deep, I want to go back to the countryside, the rural roads are also slippery, people's hearts are more complicated, the rural roads are far away, and the routines are more dangerous", which means that the countryside is no longer simple.
This is not what Wu Xiaozheng wants to see.
He felt that the people in his hometown should be more simple and simple.
Therefore, I came up with a feasible big plan, which is to let the village collective get rich first, and use the relationship of interests to restrain everyone.
And the construction of Xiangshui New Village was the opportunity for him to start the whole plan.
The old man had already been brought into the topic by him, and he asked, "How to make the village collective rich?"
"I don't know about other villages, but Xiangshui Village is very simple. One is to set up a collective enterprise, and the other is to return the idle land to the village collective."
Wu Xiaozheng made a very important point.
In fact, his core point of view is still inseparable from the concept of land economy.
How can the village collective make money?
Running a collective enterprise is indeed a way of thinking, but this kind of thinking is actually unsafe. For example, what should the collective enterprise do if it loses money?
Moreover, in villages like Xiangshui Village that are within the scope of urbanization expansion, the wealth earned by village collective enterprises is still far behind the future land wealth.
Therefore, he played a trick, which is to let the villagers exchange the land for villas.
Now in the entire Xiangshui Village, except for the fields and vegetable fields that are important sources of income, other mountainous lands, woodlands, and wastelands are slowly being taken back and returned to the collective hands of the village.
Wu Xiaozheng also specifically told Liu Shiquan that these lands should not be transferred out easily except for the village's own use.
The land economy becomes more and more valuable in the future.
It can be said that Wu Xiaozheng has prepared a large fortune for the future of Xiangshui Village.
Why did he do this?
After the village collective becomes rich, the wealth will eventually go to the villagers. Isn’t it the same as leaving the land in the villagers’ hands and waiting for it to be confiscated?
Different!
If the money is in the hands of the village collective, if there is good supervision, the money can be used to generate money by expanding the scale of the collective enterprise, and then let the villagers of Xiangshui Village receive long-term dividends.
If a large sum of money goes directly to the villagers, the money may not be able to be kept.
For example, in the previous life, Wu Minqing not only lost all the money from land expropriation, but also lost his family.
Wu Xiaozheng has seen too many such examples in his previous life, where he became rich overnight and then became poor overnight.
Therefore, under the premise of ensuring that everyone lives well, Wu Xiao simply prepared a long-term solution for everyone.
Anyway, in terms of the development of village collective enterprises, Wu's enterprises are sure to promote them, and in terms of supervision, he can also do it through good rules.
For the sake of Xiangshui Village, he worked hard with good intentions.
Wu Xiaozheng's explanation made the old man think deeply.
In his opinion, it was the right time to come down this time.
This time, not only can we promote the material civilization construction and spiritual civilization construction model of Xiangshui New Village, but also another big harvest, that is, how to let the village-level collective play a major role in the grassroots units.
Full harvest.
(End of this chapter)
What kind of paradise does Wu Xiaozheng want to make Xiangshui New Village into?
He didn't really think about it that much.
He is not a member of the system, so he has not seriously thought about spiritual civilization and material civilization. He just hopes that the neighbors in his hometown can eat well, dress well, live well, and have something to depend on in old age. , can be a little less human tragedy like his family's previous life.
It's not difficult to eat well, dress well, and live well. It's just that if you spend a little more money and support the village collective enterprise, he will be sure to let the villagers live a better life than other places.
The latter point is a bit more difficult.
Village vices are inevitable everywhere, including Xiangshui Village before his rebirth.
And he also knows that the more developed the economy, the faster many bad habits will spread, and the word "sincerity" will be farther and farther away from everyone.
Therefore, he must do something about it.
Linking with economic interests is the best way he can think of.
People are so realistic.
And this thing, put on the table, is the so-called spiritual civilization.
Of course, what the old man and the others saw was only a small part of what he wrote, and he buried a lot of pitfalls and didn't say anything at all.
Now he's ready to reveal something.
For the sake of the old man running all the way down in person, he must also show some sincerity so that he can return with something to gain.
"What I want to do is to bring back the power of the collective."
The old man was very interested in his first sentence.
Collective power!
He finally discovered that the difference between Xiangshui New Village and other wealthy villages is that the village collective has played a great role in the village.
In this day and age, such cases are rare.
This is also the difference between the market economy era and the planned economy era.
The hearts of the people are united, and the mountains move.
This sentence is a description of grassroots village organizations in the planned economy era.
At that time, the ownership and use rights of land belonged to the village collective, most of the public property was also in the hands of the village collective, and the main affairs of the village were also arranged by the village collective.
Therefore, in that era, an administrative village was more like an army, and when the collective order of the village was issued, everyone in the village would obey.
However, after the joint production contract responsibility system was implemented and the land was divided into households, the family became independent and the village collective became poor. This made the village collective’s orders more and more ignored by the villagers, especially when it came to rules. , In many grassroots units, it is no longer possible to implement it.
The village collective lost its prestige in front of the common people.
This should be regarded as a side effect of the reform.
Xiangshui New Village does not seem to be the case.
"You mean to say that the village must be rich first?"
Wu Xiaozheng nodded.
The old man has begun to grasp the main points.
People are so realistic, without the drive of profit, no matter how big an official is in the eyes of ordinary people, let alone a village chief.
Do not take the village chief as a cadre!
That's how the saying came about.
The old man still didn't understand, and he asked again: "Why do you do this?"
"It's very simple. Without organization, there is no discipline. If there is no restraint, it is easy for people to make detours. For the villagers, it is not morality or law that can restrain them, but the village collective."
This is true.
In places like the countryside, where the general awareness of the law is weak, morality will be taken more and more seriously, especially in later generations.
Under such circumstances, the only thing that can play a restrictive role is the village collective.
Anyway, this is a legitimate grassroots organization, and there is no such thing as a high mountain and a distant emperor.
As a person who has experienced it, Wu Xiaozheng knows that with the development of the economy, if there is no restraint, the bad habits in the countryside will become more and more serious in the future.
The so-called "urban routines are deep, I want to go back to the countryside, the rural roads are also slippery, people's hearts are more complicated, the rural roads are far away, and the routines are more dangerous", which means that the countryside is no longer simple.
This is not what Wu Xiaozheng wants to see.
He felt that the people in his hometown should be more simple and simple.
Therefore, I came up with a feasible big plan, which is to let the village collective get rich first, and use the relationship of interests to restrain everyone.
And the construction of Xiangshui New Village was the opportunity for him to start the whole plan.
The old man had already been brought into the topic by him, and he asked, "How to make the village collective rich?"
"I don't know about other villages, but Xiangshui Village is very simple. One is to set up a collective enterprise, and the other is to return the idle land to the village collective."
Wu Xiaozheng made a very important point.
In fact, his core point of view is still inseparable from the concept of land economy.
How can the village collective make money?
Running a collective enterprise is indeed a way of thinking, but this kind of thinking is actually unsafe. For example, what should the collective enterprise do if it loses money?
Moreover, in villages like Xiangshui Village that are within the scope of urbanization expansion, the wealth earned by village collective enterprises is still far behind the future land wealth.
Therefore, he played a trick, which is to let the villagers exchange the land for villas.
Now in the entire Xiangshui Village, except for the fields and vegetable fields that are important sources of income, other mountainous lands, woodlands, and wastelands are slowly being taken back and returned to the collective hands of the village.
Wu Xiaozheng also specifically told Liu Shiquan that these lands should not be transferred out easily except for the village's own use.
The land economy becomes more and more valuable in the future.
It can be said that Wu Xiaozheng has prepared a large fortune for the future of Xiangshui Village.
Why did he do this?
After the village collective becomes rich, the wealth will eventually go to the villagers. Isn’t it the same as leaving the land in the villagers’ hands and waiting for it to be confiscated?
Different!
If the money is in the hands of the village collective, if there is good supervision, the money can be used to generate money by expanding the scale of the collective enterprise, and then let the villagers of Xiangshui Village receive long-term dividends.
If a large sum of money goes directly to the villagers, the money may not be able to be kept.
For example, in the previous life, Wu Minqing not only lost all the money from land expropriation, but also lost his family.
Wu Xiaozheng has seen too many such examples in his previous life, where he became rich overnight and then became poor overnight.
Therefore, under the premise of ensuring that everyone lives well, Wu Xiao simply prepared a long-term solution for everyone.
Anyway, in terms of the development of village collective enterprises, Wu's enterprises are sure to promote them, and in terms of supervision, he can also do it through good rules.
For the sake of Xiangshui Village, he worked hard with good intentions.
Wu Xiaozheng's explanation made the old man think deeply.
In his opinion, it was the right time to come down this time.
This time, not only can we promote the material civilization construction and spiritual civilization construction model of Xiangshui New Village, but also another big harvest, that is, how to let the village-level collective play a major role in the grassroots units.
Full harvest.
(End of this chapter)
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