Death seat

Chapter 71 The Icon of the Dead

It was two days later that Xu Ziye brought his men back to the small island. They also brought back a detailed map of the swamp and the heads of several trolls.

Of course, in addition to these, Xu Ziye also brought back the corpses of a wyvern, a python and a hydra.

After putting these things in front of the headhunting trolls, they believed in the authenticity of the map Xu Ziye gave.

With this, the next thing became much simpler. Xu Ziye got the approval of the headhunter ogre. Although it was not the highest level, it had already met his requirements.

With the help of the headhunters, Xu Ziye quickly collected enough herbs and dark scales in the swamp. These headhunters even helped Xu Ziye send the huge fossil to the swamp to approach Amira. the other side of the country.

After leaving the swamp, Xu Ziye did not rush on his way. Instead, he found a place near the swamp and stopped. While letting Sha Rui make the decorations he needed, he studied how to deal with the huge fossil.

If it was in the game, Xu Ziye would have four or five ways to bring this fossil with him.

But isn't it in another world now? This world is not some painful novel about another world. At the beginning of the chapter, no matter who you are, you can recognize the owner of a space ring with a drop of blood.

Before he reached the level where he could open his own space, Xu Ziye either relied on himself or his subordinates if he wanted to transport things.

Originally, the necromancer has an advantage, as long as there are undead soldiers, they can help transport things.

But the fossil in front of him was too weird, the resentment inside it was simply inaccessible to ordinary undead soldiers, and it shattered in just a few strokes.

Only Xu Ziye's undead guard can use his magic book to draw away part of the resentment inside.

In this way, the only one who can help Xu Ziye transport things is the poisonous ooze monster.

It would be better if he walked in the swamp. Although the speed of the poisonous ooze monster was not fast, it would not be too slow.

But on land, the speed of the poisonous ooze monster couldn't be increased, and with such a huge fossil, Xu Ziye really didn't know how many days it would take to reach Ilse's fief.

So he had to deal with this fossil in advance. Even if the fossil that became the icon of the dead did not shrink at that time, at least ordinary undead could carry the icon of the dead to move without affecting his speed.

With such a plan in mind, Xu Ziye naturally found a place to stay outside the swamp and began to process the fossils.

It is not an easy task to make an icon of the dead. Apart from having enough materials, the most important thing is that the maker knows what he is going to do.

The holy image of the dead is like the divine descent from the human side. The only difference is that the human divine descent is to descend the gods they believe in into their bodies and use the power of the gods to fight.

The icon of the undead is to choose an ancient hero or god, use the secret method of the undead to integrate a little soul or distraction into the icon, and use blood sacrifice or worship to strengthen the trace of soul in the icon Or distraction.

In normal times, this soul will automatically emit a halo to help the necromancer, and in battle, it can even raise a heroic spirit from it to fight for the necromancer.

Therefore, in order to make an icon of the dead, in addition to having materials, the maker needs to know what he is doing and which ancient power or god he is facing.

Only after knowing all this can it be made and decorated according to that person's requirements.

It's like if you choose a dragon hero to make, then you can't use dragon's blood in the making materials. It's better to soak the materials in sulfur and decorate the outside with gold and silver treasures or something.

If all this is not done well, the invited dragon hero soul will blow up the holy image in all likelihood after entering the holy image, and even if it can be controlled, it will not be obedient.

With such a huge fossil in Xu Ziye's hand, it means that the material has been fixed, so all he can do now is to think clearly about what kind of icon of the dead he wants to make.

The fossil in Xu Ziye's hands is the core of tree people close to the world tree level. Even after so many years, it is full of resentment, but the most important part has not changed.

That is to say, if Xu Ziye intends to make a plant-like statue of the dead, the effect will definitely be top-notch.

But here comes the problem. In Xu Ziye's memory, there are not many plant-like statues of the dead. Some of them did not meet his requirements, and only two could be taken out in the end.

And it's a coincidence that the names of these two statues of the dead are only a little different, one is called Datura flower, and the other is called Datura grass.

Of course, the origins of these two things are different. According to the legend, the Datura flower is the flower that bloomed under the gallows in the legend.From the blood of the dead under the guillotine, it has life. The roots are human-shaped, divided into male and female, and the top of the head is the stem and leaf of a plant.

The mandala grass is the part of the mandala flower that is buried in the ground. It has been cultivated by wizards alone, and it is a relatively common alchemy material.

Whether it is flowers or grass, they all have the ability to wail like a banshee. After being dug out of the ground, they will make amazing screams. When ordinary humans hear these, their souls will be drawn out directly.

Of course Xu Ziye knew the difference, and at the same time, he also knew several types of holy statues of the dead centered on these two types of flowers and plants.

It's just that these icons of the dead have different focuses. Even if they are completed in the end, the requirements will be different. Xu Ziye must seriously consider the current situation and future development before making a final decision.

After making up his mind, Xu Ziye erected the entire fossil and stuck it on the ground, closed his eyes and chanted a spell to the fossil.

In fact, this step is the most troublesome step in making the icon of the dead. If you can easily carve the icon at any time, this will not be the specialty of the necromancer of the knowledge department.

You must know that the production of the icon of the dead is not like a craftsman carrying something to carve, but through this spell and the visualization of the necromancer, slowly transforming the material into the desired icon.

If you are not very familiar with the structure diagram of the icon of the dead, if you are not very familiar with the source of the icon you want to make, even if you have a spell, it will be useless. As long as there is something wrong with the final icon, it will immediately become a waste product. I can't even get the materials back.

Only a master like Xu Ziye, who has tried many times in the game before, dares to start directly after thinking clearly
(End of this chapter)