The flood starts from the transformation

Chapter 286 Put a Curse on Tathagata's Brow

The green-haired lion demon king roared like thunder: "Is it impossible for the monster monkey to come so soon? Then there is a yellow-browed king in front of him. Magic treasure Jinrao, race bag;

And there is Sai Taisui blocking the way, holding the purple golden bell, the magic treasure of the Taoist ancestor of the Sanqing, and the hundred-eyed demon king of the Yellow Flower Temple, whose unique supernatural powers can stop the monster monkey no matter what. "

The voice of the yellow-toothed old elephant demon king was delicate: "I heard that I don't know why this time, the monster monkey seems to have become the Tang monk's apprentice, but turned out to be the Tang monk's master;
Although Tang Monk was the reincarnation of Jin Chanzi, his original memory is no longer there, he is a real human being, and he said what he said to the monster monkey master, so it is said that many difficulties were passed directly, we should prepare in advance . "

The Dapeng Eagle Demon King is the most calm and gloomy, and at the same time his eyes are as sharp as a sharp sword: "The monster monkey is born with great compassion for all living beings, and can't bear to kill. Be friends with the roe deer, but also keep company with human beings;
Especially for that human being. It is said that in the human world, we never fight back when we hit or scold human beings. I waited to eat so many people, and when the monster monkey passed by, it would definitely come to our door. "

The green-haired lion demon king also nodded: "Buddha, this is a good idea. If we don't eat so many people, I'm afraid that monster monkey will hide away again. If we see that we eat so many people, we must meddle in our own business and surrender." I wait."

The yellow-toothed old elephant said in a charming voice: "I don't know how strong that monstrous monkey is at this time. 500 years ago, he even captured the Taoist ancestor of the Sanqing. His strength is really terrifying. It is said that he is the body of the ancient ancestor witch. "

Obviously, the mounts of Manjushri Bodhisattva and Samantabhadra Bodhisattva this time have nothing to do with the previous teaching.

Dapeng Diao's voice was also a bit gloomy: "Although the monster monkey has been given copper juice and iron pills for 500 years, there is no guarantee that the monster monkey's strength will drop drastically. Even if its strength drops, it cannot be underestimated. I'll wait and be careful."

The three ogre kings were talking to each other. According to the original study, it would take some time for the pilgrims to arrive. It is impossible to arrive at Shituoling so soon.

Because of the unsightly appearance from the front, Sun Wukong seems to have indeed lost his strength. Otherwise, it would be impossible to even go to the South China Sea to beg the Guanyin Bodhisattva even if he can't do anything to the son of the Bull Demon King.

So obviously Sun Wukong is no longer the Sun Wukong of 500 years ago. If it was the Sun Wukong who caught the Daoist Sanqing upside down 500 years ago, maybe even the son of the Bull Demon King, Honghaier, can't do anything about it?
And according to Sun Wukong's supernatural power, it is obvious that the three demon kings in front of him, Baimu Demon King, Sai Taisui, and Huangmei King, are not so easy to survive, and it is impossible to reach Shituoling so quickly.

At the same time, the three monsters are just the mounts of the two bodhisattvas, and they are not put in the eyes of the real gods and Buddhas. If they are the female bodhisattvas of Mount Emei, they can directly deal with the three demon kings.

But since it is the mount of a Buddhist Bodhisattva, the Dapeng Eagle is also related to the Buddha of the Western Paradise, and the female Bodhisattvas of Sanxiao are naturally too lazy to care about it.

As for the three great demon kings who ate countless humans in the Shituoling area, it is obvious that they treat Sanxiao and other female Bodhisattvas differently from humans.

That is to say, the human beings in Xiniu Hezhou are different from the human lineages in Nanzhan Buzhou. It seems that only Nanzhan Buzhou is the real human being, but they don't have much feeling for the humans in Xiniu Hezhou.

In other words, the human beings in Nanzhan Buzhou came from the hands of Nuwa and the Fourth Master Uncle Sun Yuan, but the humans in Xiniu Hezhou seemed to come from the hands of the Western Jieyin Zhunti.

Especially those who eat the human beings from Xiniu Hezhou are the mounts of the Western Heaven Buddhist Bodhisattvas, so the monsters of the Western Cult eat the human beings of the Western Cult, which has nothing to do with the female Bodhisattvas.

It's just that in the eyes of Monkey King, there is no difference, but he is also a beloved human creature.

So after listening for a while, I found out the origins of the three cannibals, and I was sure that it was really related to the Western Heaven Buddha. It turned out that the Western Heaven Buddha specially arranged to eat people here.

Sun Wukong changed his face and then retreated silently. It is better to get rid of the three monsters and go directly to the spiritual mountain of the Tathagata Buddha.

But there are three thousand Buddhas in Lingshan, so it is not so easy to find fault. At first, you can make a big disturbance in the Heavenly Palace and hit the Tongming Hall in front of Lingxiao Palace, but this time there are three thousand Buddhas in Lingshan, and it is not so easy to make trouble.

How can we lead that Tathagata out again?Then I did that Tathagata alone!
Thinking of Monkey King, I couldn't help being excited and looking forward to it.

Learn from the west?As a result, the Tathagata Buddha was killed before the scriptures reached the Western Paradise, so how can we learn from them?

So Tang Seng also turned into a little demon, and continued to wait on the side of the road with Zhu Bajie and Drifting Monk, while Monkey King was silently at the foot of Lingjiu Peak in Lingshan in a blink of an eye.

I just happened to bump into the Four Guardians of the Western Paradise, and Sun Wukong let go of the pigeons when he was the Bull Demon King. The Four Guardians and the Buddhist soldiers waited for a long time in vain.

The four goods directly shouted: "Where are you going!"

But even the Great Sage didn't bother to shout.

Monkey King also said casually: "My grandson has something to see Tathagata."

However, not wanting to finish the sentence, King Yongzhu King Kong, the immortal King of Jinxialing in Kunlun Mountain, shouted angrily: "This hozen is very rude! If you have something to do, you have to play it first, and you can only do it when you are called. This place is different from Nantianmen. I will teach you how to get in and out. Walking on both sides? Duh! Don’t lean too far.”

Sun Wukong bared his teeth so hard that he almost couldn't help but directly shot and killed the four people, but if he killed the four King Kong Dharma protectors at the foot of Vulture Peak, how could he deceive the Tathagata?So I could only hold back my yelling on purpose.

As a result, the Tathagata Buddha and the three thousand Buddhas in the Daxiong Hall of Daleiyin Temple were instantly alarmed, and they couldn't help wondering, why did Sun Wukong come to the West Paradise?Why don't you go to the South China Sea Guanyin Bodhisattva if you have any troubles, what are you doing in the west?I don't know where I went again at this time?

So the Tathagata Buddha also directly instructed the eighteen arhats in a loud and slow voice: "Sun Wukong is here, you wait to go out and receive him."

All the Aluos in the Great Hall of the Great Hero followed the order of the Buddha directly, and went out of the Daleiyin Temple, the Great Hall of the Great Heroes, to greet him with two banners and canopies: "Sun Dasheng, the Buddha has a decree to call."

The Eighteen Arhats are also known as the Great Sage.

Sun Wukong also simply stopped talking to the four guardians of the King Kong. He can kill him at any time later, but now how can he kill the Tathagata?What would happen if the Tathagata's golden hoop was worn on the Tathagata's head?
If the golden hoop Tathagata Buddha on the forehead of Daoist Sanqing can be removed, why is Daoist Sanqing still wearing the mantra?Could it be that the Tathagata himself can't solve it?

Sun Wukong entered the hall calmly, he didn't care about it, and complained that the three demon kings of Shituoling blocked the way, since a letter arrived in Xitian, and even five hundred Aluo was greeted, he would not go directly to Xitian Wrong, let's see where the three big demon kings come from?

(End of this chapter)