The flood starts from the transformation

Chapter 93 Cutting Education VS Interpretation and Interpretation of Teaching and Interpretation of Education
"puff!"

An arrow through the brain!
The figure of Manjusri Guangfa Tianzun stopped abruptly.

It seemed that even time had stopped in an instant, and Wang Mo couldn't help but stare straight at his eyes, unable to react.

Has the disciple started killing on this mountain now?

Why was he shot dead when he started the killing ring?what happened?
Then I saw a figure stepping out of the void and appearing, and then pulled out the arrow that pierced Manjushri Guangfa Tianzun, and couldn't help seeing a true spirit flying towards Qishan.

This time, he was directly preparing to kill Manjusri Guangfa Tianzun, but he didn't want to end up not being able to kill him, so he could only regret it in his heart and let Manjusri Guangfa Tianzun go on the list.

Obviously, he wanted to really kill all the veterans, so that the Twelve Golden Immortals of Chanjiao would not even have a chance to be on the list, and only the holy father and saint could do it.

The person who came was Chi You who had covered up the two horns on the top of his head, and then pointed directly at Wang Mo with the cultivation base of the big Luo Jinxian of the witch clan and human body.

In an instant, I saw a golden light flashing from the Dragon-Escaping Pile, and it flew into Chi You's hand. Before Wang Mo could speak, he said directly: "At this moment, I think you have realized that you were supposed to die on the list of gods, but someone ordered me to put it on the list of gods." you saved;

Do you continue to return to Sishui Pass, waiting to die on the list of gods, or are you willing to follow me to another realm? "

Die again to be on the list of gods who explained religion?Then eternal life is involuntary?Or go to another realm?Where is it again?
With a flash of thought in his mind, Wang Mo couldn't help but salute: "Thank you brother for saving me, and the poor Taoist is willing to go to another realm with fellow Taoist."

People can only truly let go after they have died once.

Chi You also nodded: "Go to Chaoge and find a place where there were once three thousand predestined people."

Wang Mo also saluted respectfully again, turned and left directly to the direction of Chaoge, but he understood instantly in his heart that even if he returned to teach, he would still be unable to escape death on the list of gods.

And from the words of Manjusri Guangfa Tianzun, it can be heard that he was ordered by Yuxu Talisman to wait in Wulong Mountain for a long time. Isn't it just waiting for him, so what does it mean?
It means that the sage's second uncle personally plotted against him, so how can he escape the sage's plot?How could one finally escape death?
On the other hand, Master Biyougong Tongtian, although all living beings are equal and can be taught without discrimination, he will not be as insidious as Lao Tzu and Yuan Shi, plotting against his disciples, or attacking his disciples.

Since he was doomed to die on the list of gods, why not just let it go to repay his life-saving grace.

So Wang Mo left, but Chi You helped Jiang Ziya up again, and a yellow light in his palm sank into Jiang Ziya's back heart, directly waking Jiang Ziya up.

Still not waiting for Jiang Ziya to open his mouth in doubt, Chi You said directly: "Do you know who your ancestor was?"

Even if Jiang Ziya didn't know it originally, but 30 years before he went to Kunlun Mountain, he was clear enough.

So Jiang Ziya woke up and couldn't help but replied in a daze: "Jiang Shang, my ancestor is Shennong, the Great Desolate Yan Emperor."

Chi You immediately continued: "Then do you know what your ancestor looked like?"

Jiang Ziya didn't have time to think, so he answered, "It's an elephant with two horns on top of its head."

But he didn't want the words to fall, Chi You suddenly changed, and turned into a man with two horns on top of his head, without losing the might of a great witch, and without losing the kindness of an elder.

Before Jiang Ziya could react dumbfounded, he continued: "You are a descendant of the Siyue tribe after Shennong, and the leader of the Siyue tribe and I are considered brothers, and I am Chi You, the leader of the Chiyou tribe, and also your ancestor;
I am here to save you by the order of the Holy Father. The person who taught you in Songjiazhuang was the Holy Father. You don’t know anything when you go back. No one in this world can really kill you. Remember that the Holy Father is chasing songs . "

Jiang Ziya couldn't help but bowed down with tears streaming down his face. It turned out that the person who saved him in front of him was his ancestor Chi You?The one who taught me in Songjiazhuang was the Holy Father of Humanity?
However, some people in later generations blackened Chi You into a demon, but did not think about the most obvious question in front of them, that is, why did Chi You have the same two horns on the top of his head as Yandi Shennong?

If Chi You is a demon, then what is Yandi Shennong who also has two horns on his head?Chi You is also a great ancestor of mankind.

And why does Chi You have two horns on top of his head?Because like Shennong Lianshan, it is not a complete human being, but has the blood of the great witch of the Wu clan. How can a real human being have two horns on his head?
So Jiang Ziya finished worshiping in the direction of Chaoge, suppressed the excitement in his heart and returned to the Sishuiguan Xiqi formation, but neglected the same crucial point.

That is to say, why Guangchengzi, Huangdi, and Qingxu Daodezhenjun did not save Bai Jian, the general officer of the Yellow Emperor who was beaten by Chi You in the North Sea?Do you have to wait until the time of conferring the gods before Bai Jian is born?

Or a more precise question, why did Yuanshi arrange for Bai Jian, the chief soldier of the Yellow Emperor, to be the god of Qingfu, the gatekeeper of the list of gods?

Is Fengshen really fair?It is obviously unfair to have Bai Jian, the gatekeeper of the list of gods.

Because if there was no gatekeeper Bai Jian, Jiang Ziya would have died on the list soon, but he was pushed out by Bai Jian.

That is, who should go to work and who should not be on the list is decided by Yuanshi!

Originally, Bai Jian did not stop Wang Mo from being on the list, but why was Jiang Ziya pushed out by Bai Jian when he was on the list?
And this time, although Yuan Shi was not by his side, there was Bai Jian guarding the list of gods.

Therefore, the true spirit of Manjushri Guangfa Tianzun who was supposed to be on the list was also pushed out by Bai Jian, and then flew towards Kunlun Mountain in a half-consciousness, but he didn't know that even if he avoided being on the list this time, he would also be sold by Yuan Shi.

It is obvious that the gatekeeper of the Conferred God List is a person under the teaching of which side, and he will definitely take care of that side. How can the Manjushri Guangfa Tianzun, who was once the teacher of the Yellow Emperor Guangchengzi, be on the list?

Obviously, Lao Tzu and Yuan Shi wanted to send all the disciples under Jiejiao to the list, and even set their eyes on Sun Yuan's Panjiao. If the disciples under Jiejiao were to die, the true spirit would be stopped by the general officer of the Yellow Emperor.

But it also ignored one point, that is, Tongtian would not take action against the younger generation because of his face, just like Zhunti said that Sun Yuan was insidious and despicable, Sun Yuan would not care so much.

Dare to move me to teach the next disciple, or kill your whole family, let all your disciples be on the list, if you don’t make the list, you will be wiped out from now on, your soul will be wiped out, forever, and you will truly disappear from the world.

So even if Sun Yuan knew that Yuan Shi cheated, he didn't care at all. If you can push it once, you can be sent to the list again. Let's see how many times you can die?
But Guang Chengzi went to Kunlun Mountain to file a complaint and was beaten, Manjusri Guangfa Tianzun also went to Kunlun Mountain, but Chi Jingzi was severely beaten by Shen Gongbao in Yunxiao Cave of Taihua Mountain.

Song.

As one of the famous Nine Dragon Island qi practitioners under Jiejiao, Wang Mo, one of the four sages, naturally knew the fourth uncle, the human holy father, Sun Yuan.

In the end, when he saw that the person facing the song turned out to be the Fourth Martial Uncle, he couldn't help but knelt down in fright, and fell to the ground respectfully. Knowing the cause and effect of his being rescued, he kowtowed directly and said, "Disciple Nine Dragon Island King Mo, pay homage to Fourth Martial Uncle, thank you Uncle Master for saving my life."

Sun Yuan also nodded lightly: "Since you are here, you shouldn't be on the list of gods. If Yuanshi can personally arrange for Manjusri Guangfa Tianzun to count you once, he can count you for the second time;

According to the sage's calculations, I can save you once, but I can't save you twice, three times or four times. You should go to the six realms of reincarnation in the Netherworld to avoid this battle of conferring gods. "

Wang Mo also didn't ask anything, just kowtowed and said: "Yes, Fourth Master Uncle."

But Sun Yuan knew that Sishuiguan was in the top ten ranks, but it was time for the two sects of interpretation and interception to come out together.

……

Immediately after the disappearance of Wang Mo from the prehistoric world, the other three people of Sishuiguan Jiulong Island Four Sages also felt that Wang Mo had obviously died, and even the most powerful Wang Mo should be robbed. I will never fight alone with Jiang Ziya again.

The Ten Heavenly Lords of Jin'ao Island began to set up the Ten Jue Formation, among which Yao Tianjun's Falling Soul Formation set up an earthen platform, on the earthen platform there was an incense table, and on the incense table was a straw man.

Then the word "Jiang Shang" was written on the grass man, and there were three lamps on the head and seven lamps on the feet.

　The first update, please subscribe for support.

　　
　
(End of this chapter)