I just want to live an ordinary life with the power of the protagonist
Chapter 876 09. Zen Master Wuchao
Chapter 876 09. Zen Master Wuchao
After seeing the skinny Taoist priest's talisman cut open by the sword energy, Nuguan's face paled in shock, and her beautiful face was as pale as paper.Seeing the old Taoist die now, cold sweat has already wet the back of his clothes.
Just as Wang Bo was about to speak, the female crown plopped and knelt on the ground, "Please, let me go, don't kill me, I'm willing to do anything, as long as you let me go, I'm willing to be a cow or a horse to repay you."
Wang Bo: ...
This is too skilled, how many times have you begged for mercy?
"Tell me the Taoism you practice." Wang Bo said.
The female crown did not dare to be negligent, and quickly recited the Dao method of practice truthfully. After Wang Bo listened to it, he deduced it several times carefully.
But unfortunately, it has no effect on Wang Bo's promotion of the Sun God Art.However, there are a few spells among them, which fill in Wang Bo's means of fighting the enemy.
After Nuguan finished reciting the Taoism, she saw Wang Bo knelt on the ground without saying a word, not daring to get up.
After a long time, seeing that Wang Bo hadn't moved, she couldn't help but look up a little, but there was no one in front of her eyes except for the unconscious skinny Taoist priest and the dead old Taoist.
Wang Bo had already disappeared.
In fact, Wang Bo got up and left shortly after Nvguan finished reciting the Taoism. He didn't kill Nvguan not because he couldn't do it because he was beautiful, but because Nvguan was not guilty of death.
In fact, although these three Taoists wanted to kill people and seize wealth, they ended up with nothing more than an attempted murder.
When Wang Bo shot, he didn't intend to kill the opponent.
The skinny Taoist was cut off by Wang Bo and suffered backlash, while the old Taoist lost hope and committed suicide.
The reason why Wang Bo didn't kill them was not because he was merciful, but because Wang Bo knew better that for a cultivator, losing a magic weapon and cultivation base is more cruel than losing one's life.
Because they are otherworldly, they are well aware of the beauty in it.
For cultivators, the cruelest thing is to knock them into the dust and become one of the ordinary people, with no hope of avenue.
This is also why the old man committed suicide so simply.
Because he couldn't believe that he lost his practice and rolled in the dust.
So he would rather die.
At the same time, Wang Bo, who had avenged his revenge, planned to visit a few people before the Journey to the West started.
The first person is naturally Zen Master Wuchao.
Zen Master Wuchao is a very mysterious character in Journey to the West. He appears on Mount Futu between Gaolaozhuang and Huangfengling. Living in a cave, but only sheltering in a firewood nest, this is the so-called... black nest.
But in Wang Bo's view, this thing is similar to the bird's nest.
What's more interesting is that this Zen master Wuchao recognized Sanzang even though he had never met him, but he made it clear that he did not know the famous Monkey King.
Moreover, Zen Master Wuchao and Zhu Bajie are old acquaintances, and once wanted to accept Zhu Bajie as a disciple.
After he met Tang Sanzang, he gave Tang Sanzang a Heart Sutra.
This Zen Master Wuchao only appeared once in Journey to the West, showing his face and just sipping some soy sauce, but it is very mysterious. Many people think that Zen Master Wuchao is probably a vest.
A mighty vest.
As for who this mighty person is, there are many different opinions.
Some people think it is Guanyin Bodhisattva, because the Heart Sutra belongs to Guanyin Bodhisattva.Some people also interpret it as the Venerable Baixiong driven by the Burning Lamp Buddha, because the Venerable Baixiong is a bird, and the bird lives in the bird's nest.
Of course, some people think that this is the burning Buddha.
The most interesting thing is that many people associate Zen Master Wuchao with mythology, and regard him as the last sun, that is, the Golden Crow that escaped from Houyi's arrow and ascended to heaven.
So after Wang Bo decided to leave Chang'an, the first person he wanted to visit was Zen Master Wuchao.
He wanted to know if this Zen Master Wuchao was the Golden Crow.
If so, Wang Bo's Sun God Art might be able to take a step further from this person.
If not, Wang Bo really wants to know who this Zen Master Wuchao is.
So Wang Bo galloped all the way, and at dawn, he had already arrived at Futu Mountain, but Wang Bo walked around the Futu Mountain, but he did not find the whereabouts of Zen Master Wuchao.
This surprised Wang Bo.
Only then did he realize that this is not the orthodox Journey to the West world, but Journey to the West Conquering the Demons. The plot and the orthodox Journey to the West have undergone earth-shaking changes.
For example, in the orthodox Journey to the West, Sha Zeng is the curtain-rolling general of the Heavenly Court. Because he accidentally broke a glazed cup, he violated the rules of heaven and was exiled from the heavenly realm.
By the way, Drifting has nine skulls on his neck.
And these nine skulls are actually Tang Seng's nine previous lives.
Tang Seng is the tenth reincarnation of Jin Chanzi.
But in the world of Journey to the West Conquering the Demons, Drifting's origin has changed from a fairy to a human being.When passing through a fishing village one day, he rescued a child.
However, he was beaten to death by the villagers as a human trafficker.
So after the death of Monk Drifting, his grievances persisted, and he turned into a fish demon, causing trouble in the fishing village, and finally attracted the exorcist, Miss Duan, to subdue him.
It can be seen that although Journey to the West: Conquering the Demons is also Journey to the West, it is very different from the orthodox Journey to the West.
People are so individual, but their origins have changed dramatically.
Therefore, it is not surprising that Wang Bo did not find Zen Master Wuchao in Futu Mountain. Perhaps in this world, there is no Zen Master Wuchao at all.
Wang Bo walked around Futu Mountain a few times, and after confirming that there was no Bird's Nest or Zen Master Wuchao in Futu Mountain, he turned around and left Futu Mountain.
But Wang Bo didn't give up because of this, so he planned to ask someone.
The pig is just hyena!
Wang Bo remembered that Zen Master Wuchao and Zhu Gangli, also known as Zhu Bajie, were old acquaintances, so he planned to ask Zhu Gangli in this world if he knew a person named Zen Master Wuchao.
So he turned around and headed towards Gao Laozhuang, where Zhu Gangmane was.
Fortunately, Gaolaozhuang is not far from Futu Mountain. By noon, Wang Bo had already arrived at Gaolaozhuang.
Entered a restaurant.
And the operator of this restaurant is none other than the monster Wang Bo is looking for, Zhu Gangli!
Like the Drifting Monk, the origin of Zhu Gangman has undergone earth-shaking changes in this world.
In the orthodox world of Journey to the West, Zhu Ganglu is the marshal of the canopy. He holds a nine-tooth nail rake and is proficient in 36 transformations.
(End of this chapter)
After seeing the skinny Taoist priest's talisman cut open by the sword energy, Nuguan's face paled in shock, and her beautiful face was as pale as paper.Seeing the old Taoist die now, cold sweat has already wet the back of his clothes.
Just as Wang Bo was about to speak, the female crown plopped and knelt on the ground, "Please, let me go, don't kill me, I'm willing to do anything, as long as you let me go, I'm willing to be a cow or a horse to repay you."
Wang Bo: ...
This is too skilled, how many times have you begged for mercy?
"Tell me the Taoism you practice." Wang Bo said.
The female crown did not dare to be negligent, and quickly recited the Dao method of practice truthfully. After Wang Bo listened to it, he deduced it several times carefully.
But unfortunately, it has no effect on Wang Bo's promotion of the Sun God Art.However, there are a few spells among them, which fill in Wang Bo's means of fighting the enemy.
After Nuguan finished reciting the Taoism, she saw Wang Bo knelt on the ground without saying a word, not daring to get up.
After a long time, seeing that Wang Bo hadn't moved, she couldn't help but look up a little, but there was no one in front of her eyes except for the unconscious skinny Taoist priest and the dead old Taoist.
Wang Bo had already disappeared.
In fact, Wang Bo got up and left shortly after Nvguan finished reciting the Taoism. He didn't kill Nvguan not because he couldn't do it because he was beautiful, but because Nvguan was not guilty of death.
In fact, although these three Taoists wanted to kill people and seize wealth, they ended up with nothing more than an attempted murder.
When Wang Bo shot, he didn't intend to kill the opponent.
The skinny Taoist was cut off by Wang Bo and suffered backlash, while the old Taoist lost hope and committed suicide.
The reason why Wang Bo didn't kill them was not because he was merciful, but because Wang Bo knew better that for a cultivator, losing a magic weapon and cultivation base is more cruel than losing one's life.
Because they are otherworldly, they are well aware of the beauty in it.
For cultivators, the cruelest thing is to knock them into the dust and become one of the ordinary people, with no hope of avenue.
This is also why the old man committed suicide so simply.
Because he couldn't believe that he lost his practice and rolled in the dust.
So he would rather die.
At the same time, Wang Bo, who had avenged his revenge, planned to visit a few people before the Journey to the West started.
The first person is naturally Zen Master Wuchao.
Zen Master Wuchao is a very mysterious character in Journey to the West. He appears on Mount Futu between Gaolaozhuang and Huangfengling. Living in a cave, but only sheltering in a firewood nest, this is the so-called... black nest.
But in Wang Bo's view, this thing is similar to the bird's nest.
What's more interesting is that this Zen master Wuchao recognized Sanzang even though he had never met him, but he made it clear that he did not know the famous Monkey King.
Moreover, Zen Master Wuchao and Zhu Bajie are old acquaintances, and once wanted to accept Zhu Bajie as a disciple.
After he met Tang Sanzang, he gave Tang Sanzang a Heart Sutra.
This Zen Master Wuchao only appeared once in Journey to the West, showing his face and just sipping some soy sauce, but it is very mysterious. Many people think that Zen Master Wuchao is probably a vest.
A mighty vest.
As for who this mighty person is, there are many different opinions.
Some people think it is Guanyin Bodhisattva, because the Heart Sutra belongs to Guanyin Bodhisattva.Some people also interpret it as the Venerable Baixiong driven by the Burning Lamp Buddha, because the Venerable Baixiong is a bird, and the bird lives in the bird's nest.
Of course, some people think that this is the burning Buddha.
The most interesting thing is that many people associate Zen Master Wuchao with mythology, and regard him as the last sun, that is, the Golden Crow that escaped from Houyi's arrow and ascended to heaven.
So after Wang Bo decided to leave Chang'an, the first person he wanted to visit was Zen Master Wuchao.
He wanted to know if this Zen Master Wuchao was the Golden Crow.
If so, Wang Bo's Sun God Art might be able to take a step further from this person.
If not, Wang Bo really wants to know who this Zen Master Wuchao is.
So Wang Bo galloped all the way, and at dawn, he had already arrived at Futu Mountain, but Wang Bo walked around the Futu Mountain, but he did not find the whereabouts of Zen Master Wuchao.
This surprised Wang Bo.
Only then did he realize that this is not the orthodox Journey to the West world, but Journey to the West Conquering the Demons. The plot and the orthodox Journey to the West have undergone earth-shaking changes.
For example, in the orthodox Journey to the West, Sha Zeng is the curtain-rolling general of the Heavenly Court. Because he accidentally broke a glazed cup, he violated the rules of heaven and was exiled from the heavenly realm.
By the way, Drifting has nine skulls on his neck.
And these nine skulls are actually Tang Seng's nine previous lives.
Tang Seng is the tenth reincarnation of Jin Chanzi.
But in the world of Journey to the West Conquering the Demons, Drifting's origin has changed from a fairy to a human being.When passing through a fishing village one day, he rescued a child.
However, he was beaten to death by the villagers as a human trafficker.
So after the death of Monk Drifting, his grievances persisted, and he turned into a fish demon, causing trouble in the fishing village, and finally attracted the exorcist, Miss Duan, to subdue him.
It can be seen that although Journey to the West: Conquering the Demons is also Journey to the West, it is very different from the orthodox Journey to the West.
People are so individual, but their origins have changed dramatically.
Therefore, it is not surprising that Wang Bo did not find Zen Master Wuchao in Futu Mountain. Perhaps in this world, there is no Zen Master Wuchao at all.
Wang Bo walked around Futu Mountain a few times, and after confirming that there was no Bird's Nest or Zen Master Wuchao in Futu Mountain, he turned around and left Futu Mountain.
But Wang Bo didn't give up because of this, so he planned to ask someone.
The pig is just hyena!
Wang Bo remembered that Zen Master Wuchao and Zhu Gangli, also known as Zhu Bajie, were old acquaintances, so he planned to ask Zhu Gangli in this world if he knew a person named Zen Master Wuchao.
So he turned around and headed towards Gao Laozhuang, where Zhu Gangmane was.
Fortunately, Gaolaozhuang is not far from Futu Mountain. By noon, Wang Bo had already arrived at Gaolaozhuang.
Entered a restaurant.
And the operator of this restaurant is none other than the monster Wang Bo is looking for, Zhu Gangli!
Like the Drifting Monk, the origin of Zhu Gangman has undergone earth-shaking changes in this world.
In the orthodox world of Journey to the West, Zhu Ganglu is the marshal of the canopy. He holds a nine-tooth nail rake and is proficient in 36 transformations.
(End of this chapter)
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