Buddha Immortal

Chapter 449 Wrong and Right in the Codex

"Interesting! Do you think that this master can protect you under the fierce power of King Jialun?" Guo Lingchan felt that Qingsi's way of thinking was very special.

The fourth holy monk of the Qing Dynasty said seriously, "The poor monk believes that you will be able to, and it is only a matter of time before you can even defeat King Jialun Dharma!"

"Hehe, Brother Qing Fourth, you are such a wonderful person, I welcome you to join me in Foshan!" Guo Lingchan smiled and concluded a conversion contract with him.

The addition of the four holy monks of the Qing Dynasty made Foshan stronger, and the battle hall had another powerful general.

Guo Lingchan could feel that the Four Holy Monks of the Qing Dynasty were very powerful, probably second only to himself in strength.

Of course, if Liu Chanzi and Hui Ao also reached the level of holy monks, they might be able to surpass the Qing four holy monks.

In the Peacock Palace, the atmosphere was extremely oppressive. Karen Dharma King came back, and he won the support of the tantric suzerain.But the suzerain of the Tantric Sect only said that if the old guy from the Buddhist Association made a move, he would stop it. As for dealing with Guo Lingchan, Dharma King Jialun had to do it himself.

Regardless of success or failure, the tantric suzerain will not make a move.

What he meant was very simple, he just didn't want to make things big, and let Galen try the waters. It would be great if he could succeed, but if he failed, he had a lot of talents in Tantric Buddhism, and he didn't care about a Karen Dharma King whose strength was at a lower level.

"Qingsu, hurry up and tell the other holy monks in the palace to come, and also call Qingsi here!" The flesh on Galen Dharma King's face was twitching, which was a sign that he was going to kill.The mighty Dharma King's aura did not hold back at all, and spread out unscrupulously. The whole palace was under his control. All the people in the palace felt that the sky above their heads seemed to be pressing down, and they couldn't help wanting to kneel down.

They knew that this was a sign that the owner of the Peacock Palace, King Garun, was really angry and wanted to kill someone.

Not long after, Qing Su entered the hall together with Qing Wen and Qing Feng from the Peacock Palace.

"Master, Qingsi is missing. According to reports from our spies, he seems to have taken the initiative to convert to Guo Lingchan in Foshan!" Qingsu Shengshen respectfully said.

"Clap!"

The two coiled dragon jade pillars on both sides of Karen Dharma King burst without warning, turning into jade powder and swaying all over the sky.Qingsu and the others in the hall trembled in fright, and they didn't even dare to breathe.

"This thief Qingsi dares to betray this king, he should be killed! He is really angry with me!" Karen Dharma King's beard and hair stood on end, the anger in his eyes was like two flaming lions, wanting to pounce and devour someone.

The enraged Karen Dharma King has completely lost his mind, he only has one thought now, to slaughter everyone in Foshan and take back everything.He led three holy monks, and rushed towards the dojo where Guo Lingchan was located.

Guo Lingchan had already made preparations for a battle with Dharma King Jialun. After he completed the tenth grade of the Great Nirvana Treasure Body Sutra, the realm of Treasure Body was at the same level as Dharma King.For the remaining two grades of scriptures, I am afraid that he will have to wait until his mana cultivation level breaks through again before he can practice.

What he urgently needs to improve right now is Zen!
His Zen is still at the peak of the Bhikkhu realm. These days, he finally raised the Blood Bodhi Zen to 72 paths.

The improvement of Zen is the slowest. Even if Guo Lingchan possesses such top-grade treasures as the mirage futon, it cannot be achieved overnight. It still needs to accumulate over time to gradually improve Zen.Of course, compared with ordinary people, this speed is like riding a rocket.

Besides Zen, he also has another way to quickly increase his strength, that is to integrate more supernatural powers into the same Zen technique.

Combining one kind, the power far surpasses the original Zen technique; combining two kinds, it is second only to the true method; combining three kinds, even if it does not exceed, it should be able to match the power of the true method.

Because of Guo Lingchan's tyrannical treasure body, he has realized so many supernatural powers. I am afraid that even King Jialun may not have realized so many supernatural powers of him.

Incorporating a kind of supernatural power is purely the comprehension and mastery of skills, as long as you know the tricks, it is not difficult.Incorporating two supernatural powers at the same time has increased the difficulty a lot, just like fighting with left and right hands. Many people know what's going on, but they just can't do it.This requires a certain understanding and talent.

If you want to integrate three kinds of supernatural powers into the same Zen technique, the difficulty must be exponentially increased.

This is equivalent to the triple dark energy in martial arts, even a first-class martial arts master may not be able to display it.

When Guo Lingchan was tired from studying Zen, he would go to the martial arts field to think and grind alone, trying from time to time.

It's just that to use three supernatural powers and one Zen technique at the same time requires extremely powerful spiritual power and control, and it is simply difficult to integrate them together!

He failed again and again, and continued experimenting again and again without being discouraged.

Both Huiran and Huiji are masters who can integrate supernatural powers into Zen. In their spare time, they would go to the martial arts arena to watch Guo Lingchan experiment, and even follow the next experiment to explore and study together.

After experiencing countless failures in a row, Guo Lingchan almost lost confidence. He found that no matter what, he couldn't do it. It seemed that this kind of idea was impossible to realize.

Sitting silently on the stone chair at the edge of the martial arts arena, Guo Lingchan closed his eyes. When he was desperate, a flash of inspiration suddenly appeared in his mind.In his early years, he got a handwritten letter from Bhikkhu Huiru in the Forest of Ten Thousand Law Steles, which contained Bhikkhu Huiru's various inferences and ideas on the integration of supernatural powers and Zen techniques.

In the past, Guo Lingchan was still half-believing, but now that he has been able to integrate the two supernatural powers into the same Zen technique, he couldn't help being interested in the manuscript written by Bhikkhu Huiru.In desperation, he pinned his hope on the scroll.

He had roughly studied the bold assumptions and inferences in the handbook about the fusion of Zen and supernatural powers, and he clearly remembered that if he followed Huiru's theory, at most eighteen small supernatural powers could be integrated into the same Zen technique at the same time.

Now, Guo Lingchan understands that Huiru's theory is unreasonable.

Because the small supernatural powers of the same great supernatural power cannot be integrated into the same Zen technique at the same time, they will mutually exclude each other.So the fact is that at most it is possible to integrate six small supernatural powers into the same Zen technique at the same time, not eighteen.

This cannot be blamed on Huiru Bhikkhu, because he has not been able to realize even a small supernatural power until his death, so the theory is only a theory after all, and it has not been practiced and explored. Such mistakes are inevitable.
What Guo Lingchan valued was the way that Bhikkhu Huiru integrated multiple supernatural powers into one Zen technique.

Through testimonials, Bhikkhu Huiru is very correct about the method of integrating one or two supernatural powers.As for more than three kinds, Huiru thinks that the principles are interlinked, and the key point is how to control the different forces produced when the three supernatural powers are integrated into Zen.

If you want to integrate supernatural powers into the Zen technique, you must do it when the Zen technique has not yet been cast, and it is only in its embryonic state, otherwise the supernatural powers will not be able to play a corresponding role.

(End of this chapter)