Tome of Summoning of the Heavens
Chapter 655
Chapter 655
"The eleventh-level Dao treasure is a Grandmist treasure. If it is an upgradeable treasure, if you want to upgrade to a higher level, you need the unity of yin and yang. The yang here refers to the grandmist, and the yin refers to the yin at the same level as the grandmist.
And it is very difficult to find yin at the same level as Hongmeng, so there are often Hongmeng Lingbao, although not many, but not too few, but Hongmeng Zhibao, even treasures that surpass Hongmeng Zhibao, are very rare.
Originally, I thought that when I wanted to find a treasure that could be promoted to the supreme treasure of the primordial, or even the treasure above the primordial, I would have to wait a long time before I could find the Yin that was useful to it, but now, in this netherworld, among them It's amazing that Yin, who was born as a creature, is of such a high level that he can meet the requirements of the Summoning Book of the Heavens. "
As for the Summoning Book of the Heavens, it becomes more perfect and has a deeper foundation by absorbing black and white impermanence, and if it absorbs enough creatures like Black and White Impermanence, it is even possible to directly upgrade the Summoning Book of the Heavens.
This was definitely an accident that made Tang Mu feel pleasantly surprised, and the magic of this netherworld also made Tang Mu feel that the trip was worthwhile.
"Only a world like the earth that is continuously upgraded can give birth to such a level of underworld in its center. It is absolutely difficult for other worlds to give birth to such a level of underworld. This kind of good fortune cannot be replicated."
Tang Mu sighed endlessly, and then paid more attention to this trip to the underworld.
"It's scary that the sacrificial altar of reincarnation is also some kind of strong person. Use such an altar to harvest Yin spirits of this level as resources!"
Tang Mu also had some guesses about the reincarnation city lord offering sacrifices through the reincarnation altar.
However, although Tang Mu knew the plan of the City Lord of the Reincarnation City, and even the existence of the Yin Spirit obtained through the Altar of Reincarnation, he was actually competing with Tang Mu for resources. Can only choose to retreat.
"The strength is still too weak. It seems that I have to find an opportunity first to improve my strength."
To deal with the city lord of the reincarnation city, no matter what the purpose of the city lord of the reincarnation city, Tang Mu knew that his current strength was still insufficient, so Tang Mu decided to leave here, but looked for resources.
From the mouth of black and white impermanence, Tang Mu also has some understanding of the underworld. This underworld is very large. In terms of breadth, it is not smaller than the earth itself, and it is pregnant with all kinds of extraordinary good fortune.
I don't know if it was influenced by the legends of the Yang world. Many things in this Yin world have a slight connection with the legends of the Yang world.
For example, in the city, there are eleven orthodox cities in the underworld. These cities existed at the beginning of the birth of the underworld, and they were not established.
Of these eleven cities, the most central city is called Yedu City, which is located in the center of the underworld.
The other ten cities are located in the ten directions of the underworld, namely Qinguang City, Chujiang City in the second hall, Songdi City in the third hall, Wuguan City in the fourth hall, Yama City in the fifth hall, Bian City in the sixth hall, and Mount Tai in the seventh hall. The eighth hall is the city city, the ninth hall is the equal city, and the tenth hall is the reincarnation city.
These eleven cities are very far apart, and they are orthodox in the underworld.
Between the eleven cities, there are countless vast areas in the underworld. In these areas, there are other man-made cities, and even many cities are no smaller than the orthodox eleven cities.
And as the people of the underworld built more and more cities, and even formed a dynasty, and the eleven cities were orthodox, it was difficult for people to occupy them privately, so they were instead abandoned and became the reincarnation of other ghosts.
There are five great dynasties in the underworld, namely the Qiye Dynasty, Mingfeng Dynasty, Nether Dynasty, Tianqi Dynasty, and Life and Death Dynasty.
These five dynasties are actually the actual rulers of the underworld. The Lord of the Seven Nights Dynasty is Zhou Qi, whose area is close to the center of the netherworld. Therefore, the Seven Nights Dynasty is also called the Central Ghost Dynasty, and Zhou Qi is called the Central Ghost Emperor.
The Mingfeng Dynasty is located in the south, and its lord is Du Ziren, also known as the Nanfeng Ghost Dynasty, and its emperor is called the Southern Ghost Emperor. The Western Life and Death Dynasty is also called the Western Ghost Dynasty, and its lord is Zhao Wenhe, known as the Western Ghost Emperor.
The Northern Nether Dynasty, also known as the Northern Ghost Dynasty, whose lord Yang Yun is called the Northern Ghost Emperor, and the Central Tianqi Dynasty, also known as the Central Ghost Dynasty, whose lord is Huang Feihu, also known as the Central Ghost Emperor.
The lords of the five great dynasties are also known as the five ghost emperors. Although the names of the five ghost emperors are somewhat similar to the legends, they are not characters in the legends, but native creatures bred in this underworld.
In addition to the eleven main cities and the five great dynasties, there are many magical places in the underworld.
Huangquan Road, Wangxiang Terrace, Egou Ridge, Jinji Mountain, Mihun Temple, Eighteen Hells, Supporting Pavilion, Ghost Realm Fort, Lotus Terrace, Huanhun Cliff and other unique regional scenery.
Among them, Huangquan Road is a very magical area.
In the legends before the end of the world, some people believe that people will die when their Yangshou (Day Shou Qianshou) reaches the end. This is a normal death. People who die normally have to pass the gate of hell first. After becoming a ghost, the next step is Huangquan Road, which is the road of guidance.
There are still many lonely ghosts on the road to Huangquan. They are those who have not yet lived their lives but died normally. Report to Jiuyou and wait for King Yama's instructions.There are fiery red Bana flowers on Huangquan Road.Bianhua is generally considered to be a flower that grows by the Santu River.
There are a large number of flowers blooming there. From a distance, it looks like a carpet paved with blood. It is also called "the road of fire" because of its orange-like fire. It is also the only scenic spot on the long Huangquan Road color.
People follow the guidance of this flower to lead to the hell of the nether world.Legend has it that the fragrance of flowers has magical powers and can evoke the memory of the dead.
After walking through Huangquan Road, there is a river called Wangchuan River and a bridge called Naihe Bridge.Walking through the Naihe Bridge, there is an earthen platform called Wangxiang Terrace. There is an old woman selling Mengpo soup beside the Wangxiang Terrace. There is a stone by the Wangchuan River called Sansheng Stone. Mengpo soup makes you forget everything, and Sansheng Stone records you. past and present.
From here, although it is impossible to describe the Huangquan Road formed by the underworld, these legends basically describe the pattern of the Huangquan Road.
And this underworld, Huangquan Road is a very magical road.
On the road to Huangquan, there are seven creations of Guimenguan, Huangquan, Bianhua, Sanshengshi, Naihe Bridge, Wangxiang Terrace, and Reincarnation Transformation Pond. These seven creations are very magical, and they are very powerful opportunities for any living being.
Among them, Guimen Pass is the entrance to Huangquan Road, and it is also the only way to enter Huangquan Road. It is also a challenging level. Only when you successfully challenge Guimen Pass, can creatures enter Huangquan Road.
(End of this chapter)
"The eleventh-level Dao treasure is a Grandmist treasure. If it is an upgradeable treasure, if you want to upgrade to a higher level, you need the unity of yin and yang. The yang here refers to the grandmist, and the yin refers to the yin at the same level as the grandmist.
And it is very difficult to find yin at the same level as Hongmeng, so there are often Hongmeng Lingbao, although not many, but not too few, but Hongmeng Zhibao, even treasures that surpass Hongmeng Zhibao, are very rare.
Originally, I thought that when I wanted to find a treasure that could be promoted to the supreme treasure of the primordial, or even the treasure above the primordial, I would have to wait a long time before I could find the Yin that was useful to it, but now, in this netherworld, among them It's amazing that Yin, who was born as a creature, is of such a high level that he can meet the requirements of the Summoning Book of the Heavens. "
As for the Summoning Book of the Heavens, it becomes more perfect and has a deeper foundation by absorbing black and white impermanence, and if it absorbs enough creatures like Black and White Impermanence, it is even possible to directly upgrade the Summoning Book of the Heavens.
This was definitely an accident that made Tang Mu feel pleasantly surprised, and the magic of this netherworld also made Tang Mu feel that the trip was worthwhile.
"Only a world like the earth that is continuously upgraded can give birth to such a level of underworld in its center. It is absolutely difficult for other worlds to give birth to such a level of underworld. This kind of good fortune cannot be replicated."
Tang Mu sighed endlessly, and then paid more attention to this trip to the underworld.
"It's scary that the sacrificial altar of reincarnation is also some kind of strong person. Use such an altar to harvest Yin spirits of this level as resources!"
Tang Mu also had some guesses about the reincarnation city lord offering sacrifices through the reincarnation altar.
However, although Tang Mu knew the plan of the City Lord of the Reincarnation City, and even the existence of the Yin Spirit obtained through the Altar of Reincarnation, he was actually competing with Tang Mu for resources. Can only choose to retreat.
"The strength is still too weak. It seems that I have to find an opportunity first to improve my strength."
To deal with the city lord of the reincarnation city, no matter what the purpose of the city lord of the reincarnation city, Tang Mu knew that his current strength was still insufficient, so Tang Mu decided to leave here, but looked for resources.
From the mouth of black and white impermanence, Tang Mu also has some understanding of the underworld. This underworld is very large. In terms of breadth, it is not smaller than the earth itself, and it is pregnant with all kinds of extraordinary good fortune.
I don't know if it was influenced by the legends of the Yang world. Many things in this Yin world have a slight connection with the legends of the Yang world.
For example, in the city, there are eleven orthodox cities in the underworld. These cities existed at the beginning of the birth of the underworld, and they were not established.
Of these eleven cities, the most central city is called Yedu City, which is located in the center of the underworld.
The other ten cities are located in the ten directions of the underworld, namely Qinguang City, Chujiang City in the second hall, Songdi City in the third hall, Wuguan City in the fourth hall, Yama City in the fifth hall, Bian City in the sixth hall, and Mount Tai in the seventh hall. The eighth hall is the city city, the ninth hall is the equal city, and the tenth hall is the reincarnation city.
These eleven cities are very far apart, and they are orthodox in the underworld.
Between the eleven cities, there are countless vast areas in the underworld. In these areas, there are other man-made cities, and even many cities are no smaller than the orthodox eleven cities.
And as the people of the underworld built more and more cities, and even formed a dynasty, and the eleven cities were orthodox, it was difficult for people to occupy them privately, so they were instead abandoned and became the reincarnation of other ghosts.
There are five great dynasties in the underworld, namely the Qiye Dynasty, Mingfeng Dynasty, Nether Dynasty, Tianqi Dynasty, and Life and Death Dynasty.
These five dynasties are actually the actual rulers of the underworld. The Lord of the Seven Nights Dynasty is Zhou Qi, whose area is close to the center of the netherworld. Therefore, the Seven Nights Dynasty is also called the Central Ghost Dynasty, and Zhou Qi is called the Central Ghost Emperor.
The Mingfeng Dynasty is located in the south, and its lord is Du Ziren, also known as the Nanfeng Ghost Dynasty, and its emperor is called the Southern Ghost Emperor. The Western Life and Death Dynasty is also called the Western Ghost Dynasty, and its lord is Zhao Wenhe, known as the Western Ghost Emperor.
The Northern Nether Dynasty, also known as the Northern Ghost Dynasty, whose lord Yang Yun is called the Northern Ghost Emperor, and the Central Tianqi Dynasty, also known as the Central Ghost Dynasty, whose lord is Huang Feihu, also known as the Central Ghost Emperor.
The lords of the five great dynasties are also known as the five ghost emperors. Although the names of the five ghost emperors are somewhat similar to the legends, they are not characters in the legends, but native creatures bred in this underworld.
In addition to the eleven main cities and the five great dynasties, there are many magical places in the underworld.
Huangquan Road, Wangxiang Terrace, Egou Ridge, Jinji Mountain, Mihun Temple, Eighteen Hells, Supporting Pavilion, Ghost Realm Fort, Lotus Terrace, Huanhun Cliff and other unique regional scenery.
Among them, Huangquan Road is a very magical area.
In the legends before the end of the world, some people believe that people will die when their Yangshou (Day Shou Qianshou) reaches the end. This is a normal death. People who die normally have to pass the gate of hell first. After becoming a ghost, the next step is Huangquan Road, which is the road of guidance.
There are still many lonely ghosts on the road to Huangquan. They are those who have not yet lived their lives but died normally. Report to Jiuyou and wait for King Yama's instructions.There are fiery red Bana flowers on Huangquan Road.Bianhua is generally considered to be a flower that grows by the Santu River.
There are a large number of flowers blooming there. From a distance, it looks like a carpet paved with blood. It is also called "the road of fire" because of its orange-like fire. It is also the only scenic spot on the long Huangquan Road color.
People follow the guidance of this flower to lead to the hell of the nether world.Legend has it that the fragrance of flowers has magical powers and can evoke the memory of the dead.
After walking through Huangquan Road, there is a river called Wangchuan River and a bridge called Naihe Bridge.Walking through the Naihe Bridge, there is an earthen platform called Wangxiang Terrace. There is an old woman selling Mengpo soup beside the Wangxiang Terrace. There is a stone by the Wangchuan River called Sansheng Stone. Mengpo soup makes you forget everything, and Sansheng Stone records you. past and present.
From here, although it is impossible to describe the Huangquan Road formed by the underworld, these legends basically describe the pattern of the Huangquan Road.
And this underworld, Huangquan Road is a very magical road.
On the road to Huangquan, there are seven creations of Guimenguan, Huangquan, Bianhua, Sanshengshi, Naihe Bridge, Wangxiang Terrace, and Reincarnation Transformation Pond. These seven creations are very magical, and they are very powerful opportunities for any living being.
Among them, Guimen Pass is the entrance to Huangquan Road, and it is also the only way to enter Huangquan Road. It is also a challenging level. Only when you successfully challenge Guimen Pass, can creatures enter Huangquan Road.
(End of this chapter)
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