Han Fei

Chapter 23

foreign reserve says upper left

one.The way of the master of understanding, if there is, it should be the secret son.The master of the Ming Dynasty is also beautiful in his arguments, and his observation and deeds are also far-reaching. Therefore, the words of the ministers, scholars and people are pedantic, and their deeds are also far away from the world.It is said that in Tianjiu to King Jing.Therefore, Mozi built a martial arts palace for the wooden kite.The words of the husband's medicine and wine are only known by the emperor and the sage.

two.The master's listening to words is not based on function, so the speaker is like a white horse with many thorns.If you don't take Yi as the gate, all shooters will be like Yi.People are masters of speaking, just like the king of Yan learning Taoism.And those who speak long are all like the Zheng people striving for the year.Therefore, Li, Hui, Song, and Mo all drew strategies.In theory, there are deep crows and big nonsense, so fearing shocks and looking at cars are all ghosts and ghosts.It is not merit to say that it is difficult to be firm, so Wu, Bian, Bao, Jie, and Mo Di are all firm.In addition, Yu Qing's carpenter also broke down his house, and Fan Qi's poor workman broke his bow.Therefore, those who seek their sincerity must return their salaries.

three.If you rely on your husband to act, you will be responsible, and if you act on your own, you will act.Therefore, the father and son may complain, and take the mediocre author into the United States.It is said that the declaration was made before Duke Wen, and he was called the emperor with Goujian.Therefore, Duke Huan hid Cai's anger and attacked Chu, and Wu Qi embraced Liao Shi and sucked his wounds.In addition, the poems and odes written by the former kings, and the inscriptions on bells and tripods are all traces of Pan Wu, as well as the Bodhisattva of Huashan Mountain.However, what the former king expected was beneficial, and what he used was strength.The proverb of Zhudu is also said by the eyes.Ask Xu scholars to act like the kings of the past, or is it not suitable for today?If so, it cannot be changed.People from Zhengxian County get Che'e, Wei people Zuoyi also, Bu Zi's wife writes evil hakama, and the few of them are also.In the words of the former kings, there are those whose purpose is small but the world's will is great, and there are those whose purpose is great but the world's mind is small, it is not certain to know.It is said that people in Song Dynasty interpreted books, and people in Liang read notes.Therefore, the first king had Ying Shu and later generations Duo Yan said.If the sky is not suitable for state affairs and seeks the first king, it will all belong to the one who takes the degree.

Four.Where the benefit is, the people return to it, and the name is where the scholar dies.If rewards are given for meritorious deeds outside the Dharma, then the superior will benefit the inferior if he does not believe in it.If the name is outside the law and the reputation is increased, the scholar persuades the name and the animal is given to the king.Therefore, Zhongzhang and Xu Ji were officials, and the people of Zhongmou abandoned their fields and gardens and followed half of the city with literary scholars.Pinggong Fei was sore and paralyzed in his feet and did not dare to sit badly. The resignation of the state of Jin entrusted him with the hammer of the state.These three gentlemen, follow the law in words, follow the official status, and do things like the people who order them. The courtesy of the two monarchs is very great.If you speak far away from the Dharma and do far-reaching merits, you will be able to lead the people outside. How can the two monarchs be polite, and the courtesy will perish.And for scholars who live in school, if there is nothing wrong with the country, you don’t need to work hard, and if you are in trouble, you will not be beaten. If you are polite, you will cultivate your achievements in farming and warfare.National security is respectful, and danger is the prestige of subduing the public.Is the master Xi deserving of a scholar who lives in school?Therefore, the king of Ming regarded Li Zhen as Zhongshan.

Fives.The poem said: If you don't bow or kiss, the common people don't believe it.Fu said that he had no clothes and purple, and he used Zheng Jian and Song Xiang as ribbons, and he was responsible for plowing and fighting with respect.The husband does not know the difference, does not take responsibility for sincerity, but bows himself to the position, and walks and sleeps for the next, to cover up the disadvantages and subdue.Confucius didn't know it, so he was called Youmeng.Zou Jun didn't know, so he killed himself first.The way of the Ming Lord is like the uncle Xiang Fu hunting, and Zhaohou's Xi Ting also.

six.When a small letter is completed, a large letter is established, so Mingzhu accumulates letters.If you don't believe in rewards and punishments, then the ban will not work.It is said that in Wen Gong's attack on the original and Ji Zheng rescued the hungry.Therefore, Wu Qi asked the old people to eat, and Wen Hou met the Yu people to hunt.Therefore, the master of the Ming Dynasty expresses his faith, just like Zeng Zi killing the pig.Suffering from King Zunli's beating of the police drum and Li Kui's peace.

one.Mi Zijian ruled Shan Fu, and if someone saw it, he said: "Why is the son so stupid?"Mi Zi said: You don't know that you are humble and disrespectful, and the envoy governs the single father. He is anxious about official affairs and worries about him, so he is also a fool.You Ruo said: In the past, Shun played the five-stringed drum and sang poems of the south wind to rule the world.Now, with the details of the single father, if you govern it and worry about it, what will you do to rule the world?Therefore, if you have the skills to control it, you can sit on the top of the temple and have the color of a woman, which is harmless to governance.If there is no skill to control it, even if the body is weary, it is still not beneficial.

The king of Chu called Tian Jiu and said: "Mozi is a master of learning."His body is fine, but why can't he talk too much?Said: In the past, Uncle Qin married his daughter to the son of the Jin Dynasty, and ordered Jin to decorate it. There were 70 concubines from Yiwen to the Jin Dynasty. Female also.Some people from Chu sold their pearls to Zheng. They made cabinets of magnolia, cinnamon-scented cassia, adorned with pearls, jade, roses, and emeralds. The people of Zheng bought their caskets and returned their pearls. This can be said to be a good seller. It can't be said that it is good at making pearls.The talks of the present world are all about the words of debate and diction, and people tend to read the texts and forget to use them.Mozi's theory is to pass on the way of the ancestors, discuss the words of the sages, and declare them to others. If you debate their words, you may fear that people will cherish their words and forget their straightforwardness, and use the words to harm their use.This is the same as the Chu people's vendzhu, Qin Bo's marriage to a daughter, so his words are too many to argue with.

Mozi is a wooden kite, which was formed in three years and defeated in one day.The disciple said: Sir, it is a coincidence that the wooden kite can fly.Mozi said: I'm not as clever as a charioteer. Using a piece of wood a short distance away doesn't take two dynasties, but using a job of thirty stones can lead to far more power than years.Today I am successful in two years for the kite sun, and defeated in one day.Huizi heard it and said: Mozi is very clever, clever is a scorpion, and clumsy is a kite.

Song Wang and Qi Qiu also built the Wu Palace.Ougui advocates, the walker stops watching, and the builder is tireless.The king gave it to him when he heard the call, and said to him: "My teacher, Sheji, is better than Gui."The king called Sheji to praise him, the walker will not stop, but the builder will be tired.The king said: "The walker does not stop, but the builder knows how to be tired. Why is it so beautiful?"Conversation said: Wang tried to measure his merits, Gui four cun, Sheji eight cun, Jian Qijian, Gui five cun, She Ji two cun.

The husband's good medicine is bitter in the mouth, but the wise man persuades him to drink it, knowing that it is only in the mouth, and he is sick.Faithful words are in the ears, but the master listens to them, and knows that they can achieve success.

two.People in the Song Dynasty asked the king of Yan to use the end of the thorn as a female monkey. He had to fast for three months and then he could see it. Because the king of Yan raised it with the three vehicles.You Yu and Ye Gong said to the king: "Your minister heard that there is no such thing as a ten-day fast without swallowing. Now I know that the king can't fast for a long time to see useless utensils, so the period is three months."Anyone who carves, because the reason why he cuts must be small.Today's ministers are cold people, and there is no way to cut them down. This is not a thing, and the king must check it out.The king asked him because he was a prisoner, but if he was foolish, he killed him.The cold man called the king and said: "Measurement has no measure, and people who talk about it have many thorns."One said.King Yan#1 is so ingenious, the man of Wei said: You can use the end of the thorn as a female monkey.The king of Yan said: "Raise it with five vehicles."Wang said: "The object of my test is a female monkey with thorns."If the master wants to watch it, he must not enter the palace for half a year, and he must not drink alcohol or eat meat. When the rain comes and the sun rises, he looks between Yan and Yin, and the female monkey with thorns can be seen.King Yan couldn't see his mother monkey because of the guards.Zheng You, the master under the stage, called the king of Yan and said: "Your minister is also a chipper, and all tiny things must be chipped, and the chipping must be greater than the chipping."Now the end of the thorns cannot be sharpened, and it is difficult to cure the ends of the thorns.The ability and inability of Wang Shi's audience to be cut can be known.Wang said: good.It is said that the guards said: "The guest is a thorn cutting it?"Said: to cut.The king said: I want to see it, and the guest said: I ask you to give it up or take it.Because of fleeing.Er#2 said that Song people were eloquent debaters, they held that a white horse is not a horse, and they obeyed the debates of Qi Jixia.If you ride a white horse to pass the customs, you will take care of the gift of the white horse.The empty words of the old book can win a country, and the facts can not be judged by one person.

Fuxin forges to kill arrows, and shoots with a crossbow. Although he shoots indiscriminately and recklessly, the end is not out of reach, but he can't get back to the place.If you set a distance of five inches and lead to a distance of ten steps, if you can't be sure if you are not Yi or Fengmeng, there are those who have Changyi.There are degrees of difficulty but no degrees of ease.Those with constant rites, Yi and Meng, regard five inches as a cleverness, while those with impermanent ceremonies take it as foolishness and mid-autumn. Dare to speak nonsense.Today's people say that they should not be judged when they hear that they should not be judged, but they say that they should not be judged by merit, and they will not enter the customs because of their deeds.

There was a guest who taught the king of Yan the way of immortality, and the king made people learn it, and the scholar died before he could learn it.The king was furious and punished him.The king doesn't know how guests deceive himself, and it's too late to punish scholars.If a husband believes in things that are not true, but punishes innocent ministers, he will not be aware of the danger.Moreover, what people are anxious about is not as urgent as their own body, and they can't keep themselves from dying. How can they make the king live forever?
There are people in Zheng who are competing for the year, and one person said: I am the same year as Yao#4.One of them said: I am the same age as Huangdi's brother.Litigation on this matter without a divorce, the one who rests in the future wins.

There are those who painted pods for Zhou Jun, and they were completed in three years. When you look at them, they look the same as those who painted pods.Zhou Jun was furious, and the painter said: Build a wall of ten boards, chisel out an eight-foot fence, and add it on top of it when the sun begins to rise.Zhou Jun did it, and saw that it looked like a dragon, snake, animal, chariot and horse, and everything was in shape, and Zhou Jun was very happy.The merit of this pod is not trivial, but its use is the same as that of plain painted pod #5.

There was a guest who was a painter for the king of Qi. The king of Qi asked: "Which one is the most difficult to draw?"Said: Dogs and horses are difficult.Which is easier?Confrontation: ghosts are the easiest.Husbands, dogs, and horses are known to everyone, but they are exhausted in the past, and they cannot be compared, so it is difficult.Ghosts and gods, the invisible ones, are not exhausted in front of them, so they are easy to change.

There was a layman named Tian Zhong in Qi. Qu Gu, a man of the Song Dynasty, saw him and said: "Gu heard of the righteousness of Mr. Gu, not relying on others but relying on others."In this valley there is the way of tree gourds. It is as firm as a stone, thick and imperforate. Offer it.Zhong said: "The gourd is the most precious thing, and it is said that it can hold it."If it is thick and has no opening, it cannot be cut open to hold things, and if it is as heavy as a solid stone, it cannot be cut open to pour it in. I can't do it with a gourd.Said: "Of course, Gu will abandon it with desire."Today Tian Zhong does not rely on people to eat, and it is not beneficial to the country of people, and he is also strong like gourds.

Yu Qing is the house, and the craftsman said: "The house is great."The craftsman said to him: "This new house is also painted and wet, and the rafters are born."Yu Qing said: No.If the husband is wet and painted heavily, the rafters will be scratched, and the rafters will be used for heavy painting, which should be humble.If it is applied for a long time, the rafters will be dry, and if it is dry, it will be light, and the rafters will be straight when it is dry. It is beneficial to use straight rafters for light coating.The craftsman cheated, and the house was destroyed for it.One said.Yu Qing will be the house, and the craftsman said: "The material is born and the paint is wet, and the husband is scratched when the material is born. The paint is heavy, and the scratch is heavy. Although it is done now, it will be broken in the long run."Yu Qing said: If the talent is dry, it will be straight, and if it is dry, it will be light. If it is honest today, it will be dry, and if it is light and straight, it will not be broken even after a long time.A craftsman will make it, and it will be done.There is a room, the house is broken.

Fan Qie said: A bow must be folded at its end, not at its beginning.Husbands and workers stretch their bows, bowing their bows at thirty days, and committing a crime a day. This is the beginning of the festival and the end of violence, and there is no failure.And Zhang Gong is not the case.When Fu Zhi dances the strings in one day, and commits crimes at thirty, this is the beginning of violence and the end of restraint.The workers are poor, and for this, they bow their heads.

The words of Fan Qi and Yu Qing are all about the victory of the literary debate and the opposite of the facts.Husbands do not seek the merits of governance and strength, but are gorgeous in arguing with the voice of Wen Li, but they are wise men who let the house break the bow.Therefore, the masters of state affairs are not as good as a craftsman's building a house and drawing a bow. However, scholars who are as poor as Fan Qie and Yu Qing are empty words, which are useless but superior, and practical things are not easy but poor.There are many useless debates among human beings, but few words that are not easy to change, which is why they are chaotic.In this world, those who are Fan Qie and Yu Qing do not stop, but the master talks more than others, it is the kind of expensive and defeated, and people who know the skills are craftsmen.Don't use his skills, so the house is broken and the bow is broken.People who know how to govern cannot practice their alchemy, so the country is in chaos and the Lord is in danger.

Husbands and babies play with each other, use dust as food, smear as soup, and wood as scorpion, but those who must return to pay at night, white dust rice and smear soup can be played but not eaten.Husband said that the ancient legends, debates are not convincing, and those who were benevolent and righteous but unable to rectify the country can also be played but not ruled.Husbands who admire benevolence and righteousness but are weak and chaotic are also in the Three Jin Dynasties.Govern the strong without admiration, Qin Ye.However, those who were strong in Qin but not emperors did not finish their governance.

three.Human beings are also babies, parents raise them easily, and children complain when they grow up.The son was a strong adult, but his support was poor, and his parents scolded him angrily.Sons, fathers, close relatives, and those who are slanderous or resentful, all rely on each other to do things instead of taking care of themselves.A husband who sells mediocrity and sows the tillage, a master who spends money on the family and eats delicious food, and a man who distributes cloth and asks for easy money is not a lover of mediocrity.The yongke works hard and works hard# 6 The cultivator, the one who happens to be in the right place, does not love the master.This nourishment skill has the luster of a father and son, and those who use their minds to use them all rely on their own minds.The old man acts to give and give, with benefit as the heart, the more people are easy to be harmonious.With the intention of harming them, father and son will be separated and resentful.

When Duke Wen attacked the Song Dynasty, he first declared: I heard that the ruler of Song Dynasty had no way, insulted the elders, failed to distribute wealth, and disbelieved the teaching order, and I will punish him for the people in the future.

When Yue defeated Wu, he first declared: I heard that King Hao built a tower like an emperor, dug a deep pool, stopped the people from suffering, and squandered the wealth, so as to do the best of the people, and the rest will be punished for the people.

(End of this chapter)