Han Fei

Chapter 32

Or it can be said: Today, Zang Huo is entrusting the emperor's order to order the minister, and he dare not refuse to listen. It is not because the minister is inferior, but Zang Huo respects him, and he dare not disobey the master's order.Today, Guan Zhongzhi is not related to Duke Huan, because he has no ruler.A country without a king cannot be governed. If you bear the authority of Duke Huan and issue the orders of Duke Huan, is this why Zang Huo believes in him?The capital of the world is the prime minister, and the humble eunuch is also.Those who ask for orders will not be distinguished by honor, nor will they be humble.Therefore, those who follow the law, although Xiang Bo believes in the prime minister.Those who do it illegally, even if they are big officials, deceive the people.Today, Guan Zhong does not respect the master and understand the law, but instead increases favor and rank, right or wrong Guan Zhong is greedy for wealth and honor, so he must be dark and ignorant of art.Therefore, it is said: Guan Zhong has lost his conduct, and Xiao has a little too much reputation.

King Xuan of Han.Ask Yu Xiliu: I want to use both Gongzhong and Gongshu, is that possible?Hsiao-liu said to him: In the past, the dual-purpose building in the Wei and Wei Dynasties, Zhai died in Xihe, and Lou Sui and Zhai Huang also.Chu used both Zhao and Jing and died Yanying, the two surnames of Zhao, Jing and Chu.Today, the monarch uses both public servants and uncles. This will inevitably lead to disputes and go to the foreign market, and have personal relations with neighboring countries in order to show their own interests, so it is also called the foreign market.Then the country will be worried.

Or it can be said: In the past, Qi Jinggong used Guan Zhong and Bao Shu both, and Cheng Tang used Yi Yin and Zhong Hui.The husband and the minister, the country's worry, is Huan Gong not hegemony, Chengtang not king.As soon as King Min used the nao tooth, he died in Dongmiao, and as soon as the master father used Li Dui to reduce the food, he died.The master has skills, two throws are not a problem, no skills, two uses will fight for 7 things and go to the foreign market, one is autocratic and robbery.Now leave no skill as a standard, so that the main one can be used for two purposes, so that there will be no worries about Xihe, Yan, and Ying, but there will be dangers of death and food reduction.It is because there is no goodness to know what to say.

难二
Jinggong passed Yanzi and said: "The uterus is small and it is near the city. Please move to the garden of Yuzhang."Yanzi bowed again and said: "The baby's family is poor, and he waits for food in the market, and he tends to him day and night, so he can't be far away."Jing Gong said with a smile: "My son's family studies the market, does he know the high and the low?"It was the time when Jinggong was prolific in punishment, and Yan Zi said to him: "Jing is expensive but cheap."Jing Gong said: "Why?"Confrontation: There are many punishments.Jinggong rebelled against the old.Then he changed his color and said: "Is the widow so violent?"So the punishment was five.

Or it can be said: Yan Zi's noble dance is not because of his sincerity, and he resigns to stop multiple punishments if he wants to, and he responds to questions, which is not because of deep thought.How can there be many punishments when the country is in chaos?Whether it is appropriate or not, not how much.This is also a problem of not knowing and treating.Husband punishment should not be too much, and wrongness should never be less. If it is not right, even though it is less, it is considered too much.There is no reason to hear inappropriately, but to say too much, there is no danger of skill.The punishment of the defeated army is in the thousands, and there are more than one in the north.That is to say, the punishment for chaos is endless, but the rape is endless.Now Yanzi doesn't check whether it is appropriate or not, but thinks that most of them are, isn't it also absurd?Husbands who cherish grass and thatch consume grain ears, and those who benefit thieves hurt good people.Today, suspending punishment and exercising leniency is to benefit treacherous evil and harm good people, and this is not the reason for governance.Duke Huan of Qi got drunk, left his crown, was ashamed of him, and did not go to court for three days.Guan Zhong said: "This is not a disgrace to the country, so why don't you use it to govern?"The duke said: Therefore, he is good.Because of the poverty, the poverty is given, and the prison is punished.It's been three days and the folk song said: Gonghu will never lose his crown again!
Or say: Guan Zhongxue Huan Gong is ashamed of villains, but Sheng Huan Gong is ashamed of gentlemen.It is unrighteous for Duke Huan to send out a barn to give to the poor, and to punish him for a small crime. It is not righteous to avenge his shame.Duke Huan's long-standing righteousness, he must leave the crown and then carry it out. It is Duke Huan's righteousness, not the crown.It is ashamed of the villain to leave the crown, but also ashamed of the gentleman to leave righteousness.It is useless to reward the poor by sending out a storehouse to the poor.It is not wrong to punish those who commit minor crimes in prison.If the husband rewards for his ineffectiveness, the people will look up to the superior by stealing luck.If you don't punish your mistakes, the people will not punish them and will easily commit wrongdoing. This is the root of the chaos, how can we be ashamed?

In the past, King Wen invaded Meng, restrained Ju, raised Feng, and committed three crimes, and he hated it.Zhongni heard it and said, "King Wen is benevolent!"Please relieve the punishment of cannon fire if you lighten the country of thousands of miles.Zhizai King Wen!Travel thousands of miles to get the heart of the world.

Or say: Zhong Ni regards King Wen as wise, it is not too much.A wise man knows the place of calamity and seeks it out, because he is too incapable of dealing with it.The reason why King Wen saw that he was evil to Zhou was because he was unpopular?Even if you ask people's hearts to relieve evil, it's okay.Zhou hated him because he won the hearts of the people because of his greatness, but he has been lightly trying to win the hearts of the people.The reason why it is solid is that it is shackled and imprisoned in Yuli.Elder Zheng has a saying: Be considerate of Tao, do nothing and see nothing.This is most suitable for King Wen, and it does not make people doubt it.Zhong Ni's opinion of King Wen as wisdom is not as good as this theory.

Duke Ping of Jin asked Uncle Xiang and said: In the past, Duke Huan of Qi combined nine feudal lords, governing the world, and didn't know the power of the king? #8?The strength of the minister?Uncle Xiang said to him, "Guan Zhong is good at making cuts, but Bin Xu is not good at cutting seams. He said that the profit and loss are like a female worker's cutting and cutting."Xi Peng is good at pure fate, and it is said that adding decoration is like the pure fate of female workers.Clothes are made, and the king lifts them up and obeys them, which is also the power of the ministers. How powerful is the king?Shi Kuang put down his piano and laughed.The duke said: "Is the grand master laughing?"Shi Kuang said to him, "My minister laughed at Uncle Xiangzhi and said to the king."Anyone who is a minister is like a king who is slaughtered by guns and the five flavors enter, and the king does not eat, who dares to be strong?Let me give you an example: the ruler soils the land, and the minister possesses the grass and trees. The land must be beautiful and the grass and trees must be huge. This is also the power of the king. How can the minister have the power?
Or it can be said: Shu Xiang and Shi Kuang are both biased against each other.The husband governs the world, and the nine vassals, the great beauty is not the power of a dedicated monarch, nor is it the power of a dedicated minister.In the past, the wonder of the palace was in Yu, and the burden of Xi was in Cao. The wisdom of the two ministers, what they said was right, and they made great achievements. Why did Yu and Cao die?This has its ministers but no king.And Uncle Jian is dry and dies, and when he is in Qin and Qin dominates, it is not that Uncle Jian is stupid in Qian and wise in Qin, so there are rulers and no ministers.Xiang said that the power of the ministers is not the same. In the past, the second market in Duke Huan's palace was also the gate of the women's house.Two hundred, was issued to the imperial wife, got Guan Zhong to be the fifth elder, lost Guan Zhong and got upright, and died and worms flowed out of the corpse without burial.Think of it as the power of a minister, and don't use Guan Zhong as hegemony; think of it as the power of a king, and don't use stubbornness as chaos.In the past, Duke Wen of Jin admired the daughter of Qi and forgot to return. The offender was extremely admonishing, so he turned against the state of Jin.Therefore, Huan#9gong used Guan Zhonghe, Wengong used #10uncle to commit hegemony, and Shi Kuang said that the power of the king is not the same.The reason why the Five Hegemons can succeed in the world must be that the monarch and his ministers are all powerful.Therefore, it is said that the opposition between Shu Xiang and Shi Kuang is partial.

At the time of Duke Huan of Qi, guests from Jin arrived, and there was a secretary asking for courtesy. Duke Huan said that there were three people who told Father Zhong.There are three requests from the secretary, all of which are to tell Zhongfu.And you laughed and said: Yizai is the king, one is Zhongfu, the other is Zhongfu, you, wandering you, the name of the one who is happy.Duke Huan said: "I heard that the king's people work hard on asking people, but they are lost on envoys."It is difficult for me to get Zhongfu, after I have Zhongfu, why is it not easy?

Or say: Duke Huan should be superior, not the words of the ruler.Duke Huan took the ruler's work to the Suo people, so why did the Suo people do the work?Yi Yin thinks that he is the leader of Gantang, and Bailixi thinks that the captive is the Duke of Mu. He is humiliated by the captive and humiliated by the ruler. After being humiliated, he takes over the emperor.However, the king and the people have nothing to do with the virtuous, and it is not difficult to seek the virtuous.Moreover, the official position is the reason for appointing virtuous people, and the reason why Juelu rewards meritorious service is also the reason why the official position is Chen Juelu, and the scholars come from themselves.It is not lost to make people, although the owner of the person makes people must measure it, and use the name of punishment to participate in the matter.If you meet the law, you will go, but if you don't meet the law, you will stop.If the merit is worthy of its words, it will be rewarded, and if it is not, it will be punished.Receive ministers with criminal names and measure them.This is inexplicable, how can the monarch lose it?Suo people don't work, so people don't lose, but Duke Huan said that if you work on the people, you don't work on the people, otherwise.Moreover, it was not difficult for Duke Huan to obtain #12 Guan Zhong. Guan Zhong returned to Duke Huan without his lord dying.After winning Guan Zhong, Xi Junyi?Guan Zhongfei Zhougongdan#13, Zhougongdan pretended to be the emperor for seven years, became a king and strong, and gave him government, not for the sake of the world, but for his job.Those who do not seize their sons and lead the world will not betray their rulers but serve their enemies; those who double their princes and serve their opponents will not be difficult to seize their sons and lead the world; Its monarchy is over.Guan Zhong, the minister of Prince Jiu, was unable to murder Duke Huan. His lord died and he served Duke Huan. It is unknown whether Guan Zhong's choice was not Duke Zhou's.If Guan Zhong is the great virtuous person, and #14 is Tang, Wu#15, Tang, Wu, Jie, and Zhou's ministers, and Jie, Zhou caused chaos, and Tang and Wu seized him. Today, Duke Huan is easy to live on top of him, so Jie , Zhou's actions were above Tang and Wu's, and Duke Huan was in danger.If Guan Zhong were to be unworthy of others, even if he was a minister of Tian Chang, Tian Chang, and Jian Gong, he would kill his lord. .Guan Zhong is not Zhou Gongdan, it is clear, but Tang, Wu, and Tian are often unknown. Tang, Wu are in danger of Jie and Zhou, and Tian is often in chaos.After getting Zhongfu, how easy is it for Duke Huan to deal with him?If Duke Huan was appointed as Guan Zhong, he would know not to deceive himself, and he would be a minister who knows not to deceive his lord. However, even though he knew that he was a minister not to deceive his lord, Duke Huan now takes the post of Guan Zhongzhi to make use of toughness and easy teeth, and the worms will flow out of his corpse. #16 Burial, Duke Huan didn’t know whether his ministers deceived the master or not, and he appointed his ministers as if he was his master, so he said: Duke Huan is the master.

Li Dui ruled Zhongshan, and the Kuxing Order made more calculations.Li Dui said: "In language debate, if you listen to what you say, you don't measure up to righteousness, which is called graceful speech."Let alone.Those who do not have the benefits of mountains, forests, swamps and valleys but have a lot of income are called slim goods.Gentlemen don't listen to the words of the graceful, and they don't accept the arrogant goods, and the son-in-law is exempt.

Or say: Li Zi made a speech and said: If a husband's words are debated and listened to, those who do not measure up to righteousness are called graceful words.Debate is on the speaker, speaking is on the listener, and the speech is not on the listener, so the debate is not on the speaker.The so-called not to be judged by righteousness does not mean that the listener must be what he hears.If the listener is not a villain, then he is a gentleman. If a villain has no righteousness, he will not be able to save the righteousness.The husband said to argue with words, listen to what he said, and those who do not measure up to righteousness must speak insincerely.If you buy too much, you will be able to travel far.Li Zi's treachery is forbidden by fleas, and if it is tricked, it will pass.There is no skill to gain more through knowledge, and those who gain more are also rich, rich and abundant.Even if you double your income, what will you do?Be cautious about the harmony of yin and yang, and plant trees at the right time of the year, so there is no loss in the morning and evening, and the disaster of cold and temperature will make more money.Don't use small merits to interfere with major tasks, don't use selfish desires to harm people, husbands do their best in farming, and women do their work in weaving rice, then there will be more income #17.Focus on the principle of raising animals, observe the land's suitability, the six animals will be successful, and the five grains will be multiplied.Knowing the right to calculate, judging the terrain, the advantages of boats and vehicles, less effort will result in greater work #18, and more income.In the trip to Guanliang in Lishang City, you can use everything to get nothing, return merchants, keep foreign goods, save money, save food and clothing, palace equipment, and use resources. If you don’t play well, you will earn more.All of them are man-made.If there are weather events, wind and rain, the cold temperature is moderate, the land is not enlarged, but there is a good harvest, then there will be more income.Personnel and natural engineering, both of which are more involved, are not the benefits of mountains, forests, and valleys.Husband has no mountains, forests, swamps and valleys to gain more profits, because those who call them tall goods have no words.

Zhao Jianzi encircled Luguo, where rhinoceros and rhinoceros oars stood within reach of the arrows and stones, and Jianzi used the rhinoceros as a threat to oars and lay down on himself.Oar, 楯 class also.The drum beats, but the scholars can't afford it. Jian Zi threw himself into his arms and said: "Wow, my scholars are too many to be disadvantaged."A passer-by candled the hare and said to him: "The minister heard it, and there are also those who cannot hear the king, and the scholar #19 has no harm."But you can't use your ears.In the past, my ancestor Xiangong merged seventeen countries, conquered thirty-eight countries, and won two out of ten battles. This is the use of the people.Duke Xian died, Duke Hui ascended the throne, promiscuously and violently, who was a good girl, and the Qin people invaded freely, and went to descend seventeen miles, which is also for human use.Huigong died, Wengong gave it to him, besieged and captured Ye, fought in Chengpu, defeated the Jing people five times, and won the honorable name in the world. This is also the use of this person.There are also kings who cannot hear, and scholars who have no disadvantages.Jian Zi went to the scull, set up arrows and stones as far as they could reach, drummed them, and the soldiers rode them, and won the battle.Jian Zi said: It is better to hear the words of passers-by than to get a leather chariot for a thousand rides.

Or say: Pedestrians have nothing to say, but Dao Huigong regards this person as a defeat, Wengong regards this person as a bully, and he employs people because he has not seen it.Wen Neng must be punished for rewards and letters, and he may not go to the scull to stand on the stone and ask.Jian Zi could quickly go to the oar.Strict relatives are surrounded, lightly offending Shi Shi, the love of a filial son is also.A filial son who lightly offends Shishi and teaches him is called dear.A filial son loves his relatives, one of the hundreds.When it is difficult to save a relative, there is no one in a hundred people, and I am filial and hopeful.Today it is believed that people can still fight in danger, because the sons of a hundred clans are all good and filial sons who love their relatives and are falsely accused by pedestrians.There is not one person in a hundred who can be filial to his relatives, let alone a hundred families who are filial.It is false.Like the good and hate the bad, it's all my wife's.Rewards are generous and trustworthy, and people underestimate the enemy.The punishment is severe and necessary, and it is impossible to lose someone in the north#20.There are hundreds of them on the long line, and there are hundreds of them.Xili fears crime, and there is no other way.The generals are not out of the number of others, but the way is almost the way to avoid losing people. People don't know the way to use the crowd.

Notes:

#1 "Wufu" was mistaken for "Gufu" according to Zhao Yongxian's original version.

#2 "Yi Fei" is obviously a mistake of "Yi Ya", it should be corrected.

#3 "Wu" is obviously a mistake of "mother", it should be corrected.

#4 "gong" was mistaken for "nai", which was changed according to Chen Qiyou.

#5 The word "Junshi" was removed, and it was supplemented according to Ling Yingchu's original text.

#6 "Chen" is obviously a mistake of "gong", it should be corrected.

#7 The word "competition" is derived from the word "Zheng", which was deleted according to Ling Ying's first edition and the tortuous commentary edition.

#8 Here, the word "the power of the king" is removed, and it is supplemented according to Zhang Bang.

#9 The word "Chu" is removed, and it is supplemented according to Chen Qiyou.

#10 The word "country" was incorrectly derived, and was deleted according to Chen Qiyou's version.

#11 The word "Yi" is removed, and it is supplemented according to Ling Ying's first edition and Yuanping's edition.

#12 The word "get" is removed, and it is supplemented according to Ling Ying's first edition and the roundabout commentary edition.

#13 "And" is obviously a mistake of "Dan", it should be corrected.

#14 "And" is mistaken for "Dan", it should be changed.

#15 The word "Tang Wu" is removed here, and it is supplemented according to Ling Ying's first edition and the tortuous commentary edition.

#17 "No" was mistaken for "work", which was revised according to Ling Ying's original and the tortuous commentary.

#18 "Enter" was mistaken for "人", according to Chen Qiyou's original revision.

#19 "Big" was mistaken for "Heaven", which was changed according to Chen Qiyou's original version.

#20 The word "Shi" is removed, according to Chen Qiyou's original supplement.

#21 "North" was mistaken for "Bi", which was revised according to Ling Ying's original and round-the-clock commentary.

(End of this chapter)