Han Fei

Chapter 34

King Qin Zhao asked the left and right, saying: "Who is Han, Wei, or Shiqiang today?"Left and right said to each other: Weaker than Shi Ye.Today's Ruer, Wei Qi, which one is different from Mengchang and Mangmao in the past?Confrontation: "It's not as good as it is."The king said: "Mengchang and Mangmao led Han and Wei You to be helpless, why are you so widowed?"Left and right said: "very true."In the middle period, he pushed the piano and said to him: "The king's prediction is that the world is over."At the time of the Six Jin Dynasties, the Zhi family was the strongest. Fan and Zhongxing were destroyed, and the soldiers of Han and Wei attacked Zhao and poured Jin water.Zhibo came out, Wei Xuanzi was in charge, and Han Kangzi was the steward. Zhibo said: "I didn't know that water can destroy a country of people, but I know it now."Fenshui can be used to irrigate Anyi, and Yashui can be used to irrigate Pingyang.Wei Xuanzi elbowed Han Kangzi, Kangzi practiced Xuanzi's feet, the elbows and feet were connected to the car, and the Zhi family was divided under Jinyang.Although the current one is strong, it is not as good as knowing the clan, and although Han and Wei are weak, they are not as good as Jinyang.When the world uses elbows and feet, may the king not change it.

Or it can be said: There were also mistakes in the question of King Zhao, and there were also mistakes in the right, left, and middle periods.Where the master of the Ming Dynasty governs the country, let his power prevail.If the situation cannot be harmed, even though it is strong, the world has nothing to do with it, let alone Mengchang, Mangmao, Han, and Wei Neng, what can we do?Its power can be harmful, but Ruer, Wei Qi, and Han and Wei can still harm it.However, harm and non-invasion depend on self#6. Waiting for me, why don't you ask me?Since #7 relies on its inviolability, how can the strong and the weak choose it?If the husband does not rely on himself, but asks what he can do, it is lucky that he does not invade.Shen Zi said: If you lose the number and ask for the letter, you will be suspicious.It is also known as King Zhao.Zhibo has no limit. From Han Kang and Wei Xuan, he tried to flood his country with water. The reason why Zhibo died when his country was destroyed was because his head was drunk from a cup.Now King Zhao is asking who is Shi Qiang, is he afraid of the trouble of people with water?Although there are two sons who are not Han and Wei, there are elbows and feet, but in the middle period it is said not to change, this is false.In addition, in the middle period, the official qin and zither are also out of tune, and they are not clear, and in the middle period, the appointment is also, so the matter of the middle period is also known as the king.In the mid-term, he was good at taking on his duties, but he didn't know the king before Zhao, so he didn't know it, wouldn't it be preposterous!The left and right say it is okay if it is weaker than the beginning and not as good as it is, and it is flattery if it is said to be more serious.Shen Zi said: "Government does not exceed officials, even though they know it, they don't speak it."I don't know it in the middle of the present, but I still say it.Therefore, it is said that there were mistakes in King Zhao's question, and there were mistakes in both the right and left and the middle period.

Guan Zi said: Seeing that there is proof of what can be said, seeing that it is not abominable in form, rewards and punishments are believed in what you see, even though you can't see it, how dare you do it?Seeing that there is no evidence that can be said, seeing that there is no form that cannot be hated, rewards and punishments do not believe in what you see, and you seek what you can't see, and you can't get it.

Or it can be said: Guangting is a strict residence, and everyone is respected.Zeng and Shi are slow to be alone in the banquet room.It is not market conditions that matter to people.And the emperor is the one who is decorated by the ministers.Likes and dislikes are in what you see, and it is inevitable for the ministers to decorate the traitor to fool the king.You can't stay away from treachery, see the subtleties and treat them as decorations, and set rewards and punishments. Isn't that also a disadvantage!

Guan Zi said: "Speaking in the room is full of the room, and talking in the hall is full of the hall. This is called the king of the world."

Or say: Guan Zhongzhi's so-called talk room is full of room, talk full hall, not specifically talking about games and food, but must be talking about big things.The big thing of the master is not a rule of law.Those who are legal, compile the books, set them up in the government, and distribute them to the common people.The artisan hides it in his chest, and he is also the one who secretly guards the officials by using it as a puppet.Therefore, the method is better than the obvious, but the technique is not desired to be seen.Therefore, if you understand the master's words, then everyone who is inferior will hear and know, and you will not be alone in the hall.Use the technique is dear# 8 recent study is not easy to hear, and the room should not be full.And Guan Zi still said that speaking in a room full of rooms, speaking in a hall full of halls, is not magic words.

Difficult four
Sun Wenzi of Wei was employed in Lu, and he was officially published.Uncle Muzi approached and said: "At the meeting of the princes, the widowed king is not like the guard king."Today's son is not inferior to the widowed monarch, and the widowed monarch does not know what has happened, so the son is less safe.The grandson has no words and no tolerance.Muzi retreated and told people: "The grandson must die."To be a minister but not to be a ruler, to pass without being abusive, is the root of death.

Or say: The emperor lost his way, and the princes cut him down, so there are Tang and Wu.The princes lost their way, and the big officers attacked them, so there are Qi and Jin.A minister who defeats the king will surely perish, and Tang and Wu will not be kings, and Jin and Qi will not be established.

Sun Tzu ruled in Wei, and then he did not submit to Lu, and he was also the king of ministers.The king has his losses, and the minister has his gains.Don't kill the king who has lost, but kill the minister who has gained, don't pay attention.Lu was not allowed to punish Doctor Wei, but the king of Wei knew that he did not know the ministers who were disrespectful. Although the grandson had two ministers, the ministers died.

Or it can be said: The minister and the master give points, and the minister who can seize the emperor can get acquainted with each other.Therefore, what is taken without its share is taken by the crowd.Those who give up their points and take them are what the people give.Therefore, the daughter of Jie Suo Gu Mountain, Zhou begged Bigan's heart and the world was separated#9.Tangshen changed its name, Wushen was accepted by the Jin Dynasty, and it was taken domestically.Zhao Yu went to the mountains, servants outside the fields, and Qi and Jin followed.The reason why Tang and Wu became kings, and the reason why Qi and Jin were established was not because of their kings, but Peter was then treated as kings.It is against righteousness and against virtue to do what you want without having what you have obtained.Inversion is the reason why things fail.Going against virtue is the reason why resentment gathers.Do not know what is lost!

Lu Yanghu wanted to attack Sanhuan, but he couldn't, so he rushed to Qi, and Duke Jing of Qi respected him.Bao Wenzi remonstrated: "No."Yang Hu favored Ji's family and wanted to attack Ji's grandson, greedy for his wealth.Now the king is richer than the grandson of Ji, and Qi is greater than Lu, so Yanghu is deceitful.Jing Gong is a prisoner #10 Yang Hu.

Or say: In a family of rich gold, its son is unkind, and people are anxious for money.Duke Huan, above the fifth uncle, fought for the state and killed his elder brother, which benefited greatly.Among the ministers and masters, they are not relatives of brothers. If the merits of robbing and killing, control ten thousand vehicles and enjoy great benefits, then the group of ministers is not Yanghu.Things are accomplished with ingenuity, and defeated with carelessness.The group of ministers did not get into trouble, and they did not have the equipment.All the ministers have the heart of a tiger, but the emperor doesn't know it, it's a small but coincidental.Yanghu is greedy for the world and wants to attack the world, which is lax and clumsy.It is the opposite of what Bao Wenzi said not to make Jinggong punish the clumsy tiger.The loyalty and deceit of a minister lies in what the king does.If the ruler is wise and strict, the officials will be loyal; if the ruler is cowardly but heard, the officials will be deceitful.To know little is to be clear, to be without salvation is to be strict.It is not presumptuous to punish Lu for chaos without knowing Qi's clever officials!
Or say: benevolence and greed do not agree.Therefore, the son Mu Yi resigned from the Song Dynasty, and the merchants of Chu killed their fathers, Zheng Quji gave to his younger brothers, Lu Huan killed his brothers, Wu Bo merged, and Huan Lu's people were all without chastity.Moreover, if the emperor is wise and strict, all the officials will be loyal, and Yang Hu will be chaotic in Lu, and if he fails to make it, he will go away, and he will enter Qi without being punished, which is also called chaos.Junming knows that Zhuyanghu can help the chaos, and this is a small feeling.The saying goes: The princes regard the country as their relatives.If the king is strict, the crime of Yanghu must not be lost, and there is no reality of salvation or pardon.Then punish the Yanghu, so make the officials loyal.I don't know Qi's skillful ministers, and abolish the punishment of Ming chaos.It is absurd to take responsibility for what has not happened, but not to punish the obvious crime.Today, the crime of punishing Lu is chaotic and intimidating. Those who have treacherous intentions can get the relatives of Ji, Meng, and uncles and grandsons. Bao Wenzhi said, why is it contrary?
Zheng Bo will regard Gao Qumi as his qing, Zhao Gong hates him, and refuses to listen to his advice.And when Duke Zhao came to the throne, he was afraid that he would kill himself. Xin Mao killed Duke Zhao and established his son Dan.The gentleman said: Mr. Zhao knows what is evil.Gongzi Yu said: "Gao Bo is killing people, and repaying evil is too much."

Or say: The words of the son Yu are not the same!Zhao Gong is as good as those who are in trouble, and it is too late to repay the evil.But Gao Bo is later than the dead, and he will repay even more evil.Mingjun does not hang up his anger, if there is anger, he can't do it, and he will raise it, so it is called hanging anger.If you are angry, the minister will commit crimes lightly, and the master will be in danger.Therefore, when drinking at Lingtai, Marquis Wei was angry and did not punish him, so Master Chu made it difficult.Eating the soup of turtles, Zheng Jun was angry and did not punish him, so his son killed the king.A gentleman's actions know what is evil, but it is not too much. If he knows it, he will not punish him, and even die. Therefore, he knows what is evil and sees that he has no right.Renjun is not only insufficient to see difficulties, or not enough to stop restraint, so that Zhao Gong sees evil crimes and does not punish him, so that he is filled with hatred and fear of death for the sake of luck, so he does not kill rabbits, it is Zhao Gong's retribution for evil. .

Or say: to repay the worst evil, big punishment to repay small crimes.Those who punish and repay small crimes are the ultimate prison.The trouble of the prison is not because of the punishment, but because of the crowd.Therefore, Duke Li of Jin enjoys exterminating the Sanqi, but the Bank of China makes troubles. Zheng Zidu kills Bo Xun and eats a tripod to get good fortune.The expelling of the Marquis of Wei and the killing of Zheng Ling are not based on the fact that Master Chu is not dead and the father-in-law is not punished, but that he has the look of anger when he is not able to be angry, and the intention to punish him when he is not able to be punished.Anger is a crime, but punishment is not against people's hearts, even if it is punished by ridicule?The husband was not convicted of a crime, but after he ascended the throne, he was punished for his previous crimes, and Qi and Hu were destroyed.A minister who acts as a king still has future troubles, how about a king who acts as a minister?Since it is inappropriate to punish, but with the heart to do everything, it is also a rivalry with the world, so even though it is slaughter, it is not okay!

During the time of Duke Ling of Wei, Mi Zixia was favored by the state of Wei.A dwarf who saw the public said: "The dream of the minister is shallow."The duke said: Xi Meng?The person who dreams of the stove is to see the public.The public said angrily, "I heard that the master dreamed of the sun, and Xi dreamed of the stove in order to see the widow?"The dwarf said: "The husband and the sun shine on the world at the same time, and one thing cannot be taken as one."A person and a king also take care of a country, and one person cannot block it.Therefore, I will see the master and dream of the sun.Fuzao, if one person raises his head, no future generations will be able to see it.Or Yang Junxie alone?Although the minister is dreaming of the stove, isn't it okay?The public said: good.So he went to Yongjia, retreated Mi Zixia, and used Sikong dog.

Or say: The dwarf is good at pretending to see the Lord's way in dreams, but Duke Ling doesn't know what the dwarf said.To go to Yongjia, to retreat Mi Zixia, and to use Sikonggou is to go to the one you love and use the virtuous.Zheng Zidu virtuous celebrates the construction and obstructs him, Yanzi kuais the virtuous son and obstructs him, a husband loses his love and uses his virtuous, it is inevitable that one person will be proud of himself.The unworthy Yangzhu is not enough to harm the Ming, but if you don't know it now and make the sage Yang#11 yourself, you will be in danger.

Or it can be said: Qu Dao was addicted to scorpion, and King Wen was addicted to calamus, which is not a proper taste, but the two sages admire it, so the taste does not have to be good.Jin Linghou said that Shen Wuxie, the virtuous son of Yan Kuai, is not an upright scholar, but the two emperors respect him, so it is not necessary to be a virtuous person.Using it for the virtuous is the same as using it for love.It is different from using what you love.Therefore, Chu Zhuang used his uncles and grandsons to dominate, and Shang Xin used Fei Zhong to destroy them. This is all based on the best, but the opposite is true.Although Yan Kui is the same as the one who loves what he loves, how far is Wei Xi from?Then the dwarf is invisible.The monarch is obstructed but does not know its obstruction, and he knows it after he has seen it.Said#12 If you do not add knowledge and make a sage raise himself, you will be in danger, but now with more knowledge, even if you raise yourself, you will not be in danger.

Notes:

#1 "Up" to "stop", according to Chen Qiyou's suggestion.

#2 "Zhi" was mistaken for "Five", which was changed according to Chen Qiyou's suggestion.

#3 "Leaf" was mistaken for "Building", which was changed according to Chen Qiyou's original version.

#4 Here, the word "forbidden in micro" is removed, according to Chen Qiyou's explanation.

#5 "Compare" is obviously a mistake of "this", it should be corrected.

#6 "自" is mistaken for "目", it should be changed.

#7 "Self" is mistaken for "Yue", it should be changed.

#8 "Love" was mistaken for "receive", which was changed according to Chen Qiyou.

#9 "Li" was mistaken for "Yi", which was changed according to Chen Qiyou's original version.

#10 "Yu" character Yan, when the play.

#11 The word "main" should be extended, deleted according to the literal commentary.

#12 "日" is obviously an error of "日", so it should be corrected.

(End of this chapter)