Legend of the Great Desolation

Chapter 275 Reactions From Everywhere

The ten golden immortals who explained the teachings are constantly working hard to cultivate, and they are now in the realm of quasi-sages.They are also very happy in Yuxu Palace now. After all, the aura of the master has not appeared for so many years. After all, they don't know about the fact that the master was suppressed. It's just that they can't accept this fact. After all The power of the saints is still so weak, and the proud support that made them collapse like this, how can we not make them flustered.Fortunately, so many years of tempering have given them the ability to restrain themselves, otherwise, they really don't know what will happen. After all, the existence of arrogance is terrible.

When the ten quasi-sages looked back at dusk, they realized that after the ancient gods, the number of their brothers and sisters was already very small. After all, there were 14 people at the beginning, but now there are only ten people. This is not one Huge irony? After all, they are saints.Thinking about the apostasy at the beginning, the death of death, the following generations of disciples are even less worthy of attention, and the qualifications are different from generation to generation. How can this make their sect brilliant.

They are all sighing deeply, they feel helpless, and at the same time, they also have the crime that should not be done.After all, they used to be intrigues and were divided into several camps, so how could this not make them feel deeply moved.But after so many years of mutual support, they all deeply appreciate the benefits of the collective.After all, among these invading monks, there are many quasi-holy-level powerhouses. After all, there is such a good place for cultivation, who is willing to give it up to others, and there is no way to compete.

Everything on Kunlun Mountain is still so beautiful, but the hidden murderous intent is brewing all the time.On Golden Turtle Island, there are only a few remaining disciples practicing in Biyou Palace, they are San Xiao, Zhao Gongming, and the Holy Mother of the Golden Spirit and other monks.Of course, these people have all experienced the Battle of the Conferred Gods. Naturally, after being released from imprisonment, they returned to Biyou Palace. Unexpectedly, they have been practicing until now.Think about it when Jiejiao claimed that the Ten Thousand Immortals came to court, but now there are only a few fragments.

It's really sad and deplorable, but they all showed the same happy expression on their faces. After all, they also knew about the suppression of their master Tongtian, but they were also very self-aware, knowing that they had no ability to resist In such a situation, I can only press down on my heart and work hard to cultivate, knowing that Master will come back again in the end.After all, they also know that there will always be a chance for repression to come out, but they only need to see when it will be, and it also depends on the will of the strong man.

And now their master's aura is all over the sky, they are so familiar that they can't be more familiar, and immediately know that the master is going to be out of trouble, isn't this kind of news good news, the expectation for so many years has finally come to an end.Although Sanxiao and the others were very excited, they also calmed down. After all, so many years of cultivation are not in vain. Naturally, they know how to control their emotions. After all, the suddenness of the incident is more important than the longing in their hearts. It's so heavy that I can't control myself.

I can't blame anyone for this, after all, this is human nature. If you really don't even have this kind of gratitude, then you are still a monk. After all, even the existence of the Dao of Heaven and even the "Tao" also has joy and anger of color.Even if they are the original consciousness in the space, when someone commits a heinous crime, the sky will send down punishment from the sky, and if someone has meritorious deeds from the sky, then it will send down auspicious clouds of merit and virtue. There is also a certain emotional concept.

Jinbie Island is still located overseas, and Jiejiao is best at formations, especially the prohibition left by Tongtian Saint on Jinbie Island, which can be said to be unique, so it is naturally ignored by those monks.After all, in the vast sea, it is very difficult to find an island even if it is very large, let alone hidden by the formation.It can be seen that the remaining main force of the Jiejiao has been preserved for so many years, and the Jiejiao is also notoriously united. Although there will be a type of scum, the overall situation has not changed.

In the prehistoric west, that is, the Zengjin Buddhist holy land, Lingshan, although it was still not as good as the east, it was not too bad, but now it cannot be compared with the east.In the west, the disaster is even more serious than in the east. Even the remaining spiritual veins are almost completely destroyed. Those that can remain are incomplete, and among them are still leaking spiritual veins. It can be seen that These spiritual veins will also become an ordinary spiritual vein in the near future.

Time has passed, the world has changed, and the incomplete spiritual veins in the west have become extremely common. Even the main veins of Lingshan are a little dim, which shows how tragic the tragedy in the west is.The foundation of Buddhism is also greatly affected. Even with the blessings of the two saints Jieyin and Zhunti, they cannot stop the power of heaven and earth, not to mention that the place they originally chose is not very good. The most important thing is that this spiritual vein is still The two of them gathered together forcefully, as long as there is a change in the world, there will be disasters. After all, a twisted melon is not sweet, and the spirit vein is the same, and it has no source. supply.

Isn't this the reason why the foundation of Western Buddhism is unstable?Since even the base of the sect cannot be well protected, how can the prosperity of the sect come about? This is all predestined by cause and effect.It was only because of the suppression of the two saints at that time that it could be maintained, but once they left the two saints, it became obvious that it became desolate.On Lingshan Mountain, in the Buddhist Mahavira Hall, Tathagata Buddha, Medicine Buddha Buddha and some main Buddhist disciples gathered together. After all, Buddhism is only here to practice.

Although the mortal world is vast, it is no longer enough for cultivation. However, those Buddhist disciples who specialize in the physical body are all in the mortal world. After all, they need much less aura, and the cultivation of Buddhism is also different from Taoist.Buddhism pays attention to the power of thoughts or wishes, and their collection is the source of Buddhist cultivation. This is somewhat similar to the power of faith required by the gods to cultivate their gods.Although their names are different and their functions are different, their paths are all the same.

It can be seen that although the base area of ​​Buddhism has been dilapidated, Buddhist disciples can still be seen in the mortal world, but their cultivation levels are different.The scope of their acceptance of disciples is wider. After all, in such a prehistoric environment, the method of Buddhist cultivation is more applicable, and naturally many people will practice it.Although their end point may be much weaker than that of Taoism, but in such a world, who would consider the future, they care more about the present.

In the Great Desolation, various forces are intertwined, but in such an environment, they are unwilling to offend others too much. After all, once they fight, it will be even more difficult to decide the winner. of.After all, as long as there are brainy monks, such a thing will never happen if they are not sure. After all, it is related to their future.Life is precious, so it is natural to cherish life, who would offend others for no reason, this is not looking for death, but what is it doing.

The deadline for the suppression of the saints is coming soon, and this is naturally something that Buddhism can also sense. The induction between them all depends on their unique relics, which is the characteristic of Buddhism.The relics of Jieyin and Zhunti are the purest and noblest, and they naturally have a natural feeling for the relics of their disciples.The breath of these two saints will naturally be felt by the relics of other Buddhist disciples. This is a natural coercion and a unique feeling between them.

All the ashrams of the saint disciples were full of joy, even the three saint ashrams who were later sanctified were also happy, but their ashrams were too shabby, they could only be regarded as small mountains and small veins.Moreover, the reputation of these places is naturally not very great, after all, their background is not enough to be compared with the ancient sects.It can be seen that these three ashrams are only known to those monks who are concerned, and the changes over the years are also constantly moving, and it is also difficult to find, after all, their ashram is Fushan.

This is also a very common dojo. After all, in the ancient times, many famous mountains have been occupied. These acquired saints can only rely on their own strength to build a dojo like Fushan in order to maintain their orthodox lineage.After all, their disciples also look like if they are low, they can't be high, and they can't be compared with the ancient saints.And in this case, isn't it a good way to protect yourself? Even if you avoid the monk's plunder, you can practice well. This is not killing two birds with one stone.

After all, no matter how declining the saint dojo is, it is still a saint dojo after all, and the treasures in it are also very attractive. Isn't this what those casual cultivators want most.Among them, the various restrictions left by the saints are still the main goal. As long as one can penetrate the mysteries of them, wouldn't one be able to improve one's cultivation realm more quickly?This kind of temptation is not too great. If you can endure even this, then what else is there to be mad about as a monk, after all, the way is not to be passed on lightly.

The secrecy between sects is extremely strict. Once leaked, the prosperity of one sect will be suppressed by the other sect. Isn't this the most important thing.And now it is because there is a more advanced cultivation method, it is no wonder that these casual practitioners are not crazy.These casual practitioners can comprehend the cultivation method of heaven and earth on their own. If there is no inheritance from the strong, it is difficult to estimate the next step.How could such a good thing lack the shadow of casual cultivators, but it is also difficult to find the ashram of these three saints.

This had to be the unintentional move of the three saints in the day after tomorrow to preserve their orthodox inheritance to the maximum extent. Otherwise, even if there were restrictions left by them, it would not be so likely to be able to withstand the forceful breaking of many monks.After all, there will be those ancient sects participating in it, and this is the advantage of not overwhelming one's skills.Which school has only a single method of cultivation, they all have many methods of cultivation as a reference, so as to broaden their horizons.

Only in this way can the inheritance of the sect be longer, and there will be more choices to deal with other monks. After all, why should you risk your life when you can win safely? Isn't this asking for trouble?Even if there are such self-abuse monks, it is absolutely impossible to represent the majority of monks.Monks cherish life more than anyone else. Why do they have an infinite lifespan to fight indifferently? Isn't this self-abandonment?If it is valuable, the monks will be able to fight desperately.

A saint is a saint, even if he is suppressed, he still has some deterrent power.After all, those monks who want to obtain such a treasured cultivation land do not dare to kill people to silence them. After all, the existence of a saint can know the cause and effect as long as he thinks about it.It can be seen from this that even if there are only a few sage sects left, they dare not go too far, so these sage disciples can survive safely, among which Kunlun is the most important.

Who is the most famous Kunlun Mountain? Can this not attract monks to snatch it?In this case, the number of monks robbed by Kunlun Mountain is also the largest, so that except for several main branches of Kunlun Mountain that are still under the control of Chanjiao, other places have been occupied by other monks, which has to be said It's a great irony.Once upon a time, the location of the saint's dojo would be occupied by other monks. If Yuan Tianzun came out now, judging from his most important face, the unchanged Ziqing would be considered good.

Even if it is the ten quasi-sages who explain and teach, there is no way. After all, there is no shortage of quasi-sages among these monks. Isn't this very aggrieved.But they can only bear with it. After all, without absolute strength, it is impossible to completely drive these monks out, and they may be in danger of being attacked by groups.This is not unheard of, after all, with the arrogance of the ten quasi-sages, how can they tolerate others occupying their territory, but now it can only be like this, even if they attack those monks, they can only be besieged and return in vain ah.Isn't this a great humiliation? How can I accept such a result after escaping again and again.

But they can only accept such consequences, because they don't have this strength, even if they become quasi-sages.After all, quasi-sages are not the only ones. There is no shortage of quasi-sages in the world, but they are relatively rare after thinking about it. It can be seen that the situation of the ten quasi-sages is very miserable.The so-called virtuous people live there, especially in a treasure land like Kunlun Mountain, which is only expected.In the end, it is because of the remnants of the sage Weiyu of the original Tianzun that the current situation of explaining and teaching can exist, otherwise it is really hard to say what will happen.

(End of this chapter)