big antique dealer

Chapter 141 Master Liaoyin
Zhou Shui let out a long breath, he was a little worried just now.I am afraid that the collapse of the corridor will destroy the "supernatural power" of the mural wall, so it seems that there is no problem.Zhou Shui supported the lotus platform with his right hand, leaned sideways and squeezed in like a jade.Zhou Shui felt that the boulder swayed first, and then pressed back.Zhou Shui felt as if his body was being crushed, his joints creaked, all the air in his lungs was pushed out, the blood in his chest and abdomen was squeezed, and all rushed to his brain, Zhou Shui's eyes went dark.

Opening his eyes again, Zhou Shui came to a strange place.At this moment, Ruyu was standing beside her, and when she saw Zhou Shui coming out, she couldn't help cheering, walked quickly to Zhou Shui, and shook Zhou Shui's hand firmly.It seems that Zhou Shui came out only a few seconds late, and Ruyu was also very worried.

It is night here, and a bright moon hangs brightly in the sky.Zhou Shui looked at his watch, and the hands of the watch were pointing to 03:30 in the afternoon.No, it's not the right time.It seems like midnight here?He couldn't help but look back, there was also a mural wall behind him, the wall was less than a foot away from Zhou Shui's back, and the paintings on the wall were Buddhist stories.The theme of the story is the scene where the Buddha governs the six realms and the beings of the six realms respect the Buddha.The whole picture is like a Thangka of XZ.

This environment Zhou Shui looks familiar.It seems to be a temple. Zhou Shui seems to have been there before, and it looks familiar.The current location of the two of them should be in the courtyard of the temple.At this time, the sky is full of stars, and the moon is like a bright moon.Surrounded by dense ancient trees, verandas and stone tables, the autumn wind blows, the shadows of the trees dance, and the night is as cool as water.

Ru Yuhuan looked around, and then asked Zhou Shui in a low voice: "Is it possible that the two of us have arrived in another dynasty? I read an online novel about four people who traveled through time, came to the Tang Dynasty, and went to worship The Buddha has passed away. Do you think we will cross over, and the Buddha will not just live here?"

Zhou Shui glanced at Ruyu, and deliberately joked: "The novel you read is called Journey to the West, right? There are four people and a horse, and the characters in it all play time travel. Let's take the Buddha as an example. They all returned in the Tang Dynasty. There is no Nirvana, which means that the monks of the Tang Dynasty traveled to the pre-Qin period to learn Buddhist scriptures. Hehe, it would be great if we really traveled through time, get some antiques, magic weapons, etc., and we will be prosperous when we go back. By the way, maybe we can still see Monkey King, wow, then But my idol."

Ruyu was about to answer, but heard someone chanting the Buddha's name in the distance: "Amitabha."

Zhou Shui and Ruyu were taken aback.But I heard the visitor read again: "I often fly mangroves in the evening of autumn, and I like the old man to come in the bright moon. Donor Zhou is safe, I have been waiting for a long time."

Zhou Shui was even more surprised, and said to himself, "Why are you calling names? Is there an old friend of mine here?"

Under the moonlight, a tall monk came from afar.This monk was wearing a bright red cassock, and the golden thread on the cassock shone in the moonlight, colorful, and the visitor seemed to be wearing a glow.When Zhou Shui saw it was him, he let go of the stone hanging in his heart completely—it turned out that the person who came was Master Yin.Then this time is definitely not the Tang Dynasty, let alone the pre-Qin period.It's the People's Republic of China.The specific location is Fasheng Temple in Qinyang, and the exact time should be September 2012.Because it is still the season when the autumn wind brings coolness.

Zhou Shui was a little surprised by the great monk's attire, because the cassock is not the monk's common clothes, but can only be worn during sacrifices, celebrations or other solemn occasions.It was the first time Zhou Shui had seen the Master wearing cassock.

Zhou Shui quickly bowed deeply, and said, "It's because of the auspiciousness of the master."

The great monk Liaoyin made an inquiry with a single palm: "Amitabha, the almsgiver is auspicious."

Liao Yin turned around and greeted Ruyu again, saying: "My little monk pays tribute to the female Bodhisattva, Amitabha."

Ruyu hurriedly returned the salute respectfully.After some courtesies, the great monk let Zhou Shui and Zhou Shui sit down at the stone table and settled Zhou Shui. He rearranged his clothes and bowed solemnly to Zhou Shui again.Zhou Shui was a little strange, and thought to himself: Why is the great monk so polite all the time?

Zhou Shui was just about to return the gift, but the master hurriedly supported Zhou Shui, and said respectfully: "This time, the little monk is worshiping the Buddha, and the almsgiver holds the relic in his hand, so he can bear the worship of the world."

At this time, the relic altar was still held in Zhou Shui's hands.Only then did Zhou Shui remember, and hurriedly put the relic on the stone table.The great monk Liaoyin lifted his clothes and knelt down, kneeling three times and prostrating nine times to the relic lotus platform.

After the ceremony, the great monk also sat down on the stone bench.The great monk smiled and asked Zhou Shui: "Where did the benefactor Zhou come from? Amitabha, wouldn't tell the little monk that he came from where he came from, and he wanted to go where he wanted to go?"

Zhou Shui said with a smile: "Master was joking, but since Master is waiting for me here, he must know where I come from and where I want to go. I should ask Master about this."

The monk Liao Yin smiled and said again: "In this way, the poor monk is "pretending". The place where he came from and the place he is going to are just dreams and illusions. Let's not talk about it. Let's talk about the present."

Zhou Shui cupped his hands and made a bow: "The disciple will bid farewell to the master and go home to sleep."

Zhou Shui stood up, making a posture about to leave, but looked at Monk Yin with his eyes.The great monk still had a happy face, and said with a smile: "It is better to sit than to walk. Since all dharmas are empty, why talk about homework? As for sleeping, it is even more unreal. You must know that the world is a dream, but the Buddha alone wakes up. Since the benefactor has already In a dream, it doesn’t matter if you sleep or not.”

Ruyu was confused by the conversation between the two.Zhou Shui was also in a good mood because he had just escaped from trouble, so he deliberately fought with Master Yin, and because the great monk was used to distinguishing methods, he picked it up casually.

I only heard the great monk say again: "Zhou Benefactor's Bodhi is flourishing, and the Dharma is deeply cultivated. It is necessary to know the suffering of the six realms, such as standing against the sun in three volts, and sleeping in the snow in nine embraces. Where is your three-foot shed and a cone of soil? Life is full of wind and rain. Walking in the night. Only this big bowl of lotus platform is a peaceful world, if you don’t place the relic well, where will you place your heart?”

Zhou Shui smiled, clasped his hands and said, "I would like to ask Master, since all dharmas are empty, where can I place the relics?"Where is the quiet world?Where is the non-quiet world? "

Master Liao Yin was taken aback.Zhou Shui's level of "sharpness" is not low, the great monk underestimated Zhou Shui, the previous speech was too full, Zhou Shui easily caught the loophole.

Master Liaoyin also became serious. He thought for a while, and said: "Take the mind as the prison, and all conditioned dharmas can be stopped in the mind. One thought produces all dharmas, and one thought destroys all dharmas. This relic is naturally placed in one thought. It's in the middle. As for this quiet world? Look at this round of bright moon..."

The great monk raised his hand and pointed at the moon, and said, "Do you think the moon is beautiful?"

At this time, Ruyu spoke first: "I haven't noticed it until you mention it. Today's moon is really beautiful. This is the most beautiful moon I have ever seen in my life."

The great monk smiled slightly: "At this time, the moon is quieter than you. The bright moon has no heart, so how can it be disturbed by beauty and ugliness? If there is no disturbance inside and outside, it will be quiet."

Hearing what the great monk said, Zhou Shui seized a bigger loophole, and he immediately fought back. This time, his argument can be said to be learned before selling, borrowing the teachings of Ksitigarbha Bodhisattva.Zhou Shui said: "If there is no mind inside and outside, how can there be a distinction between inside and outside? If there is no distinction between inside and outside, how can there be stillness and movement? May I ask the master, is it internal movement and external stillness? Or is it internal stillness and external movement? If there is no movement, Where can there be stillness, and if there is no stillness, how can there be movement?"

At this time, Ruyu also found the focus, and rushed to say: "Yes, master, Zifeiyu, how can you know the joy of fish? How do you know that Mingyue has intentions or unintentions? If Mingyue really has no intentions, why is it so beautiful? "

After listening to these two people, Master Khan was about to come down.Fasheng Temple is a Zen jungle. Zen pays attention to the word "enlightenment". The elaboration of the hidden part of Buddhism should be more subtle than other sects. It has become a big laughing stock in the Buddhist circle.

The problem is that Zhou Shui's words are easy to respond to, but Ruyu doesn't understand Buddhism, so he turned this "trick" into a brain teaser.But this seemingly unreasonable remark sounds a little "Zen".

Master Liaoyin calmed down and said in his heart: "Usually, you don't hear such words when discussing scriptures and preaching. It seems that senior masters travel and travel are also a great way to increase wisdom. I never leave the gate of the temple, but I am really ignorant and ignorant. gone."

Master Liaoyin rejoined and said: "The two benefactors have profound fruit, which is really extraordinary. Waiting for the poor monk to be separated by the two."

The great monk said solemnly in a low voice: "Everything is empty. Naturally, there is no difference between inside and outside. Of course, there is no difference between movement and stillness. Movement and stillness are the appearance of all things, and their principles are all returned to emptiness. This emptiness is the essence. Movement and stillness , yin and yang, front and back, high and low, strength, victory and defeat to the inside and outside, ancient and modern, beauty and ugliness, success or failure are all final."

Master Liaoyin paused for a moment and saw that the two of them seemed to have realized something, so he said: "There is also a problem of the wonderful existence of vacuum. This vacuum is the foundation, and the wonderful existence is the end. Just imagine how to arrange the wonderful existence without vacuum? It is from the inside and outside. The distinction cannot work on the legal level, but a superficial appearance. Formation, stasis, decay, and emptiness, all dharmas and phenomena are born in formation, act in stasis, end in decay, and return to emptiness. Therefore, in the final analysis, everything must return to An empty word. Similarly, the existence of nothing is not enough to reflect the vacuum? Lao Tzu also said: Thirty pieces of a hub, if there is nothing, there is a car. Digging out a door is regarded as a room, and when there is nothing, there is a room. Therefore, what is there is considered to be beneficial, and what is not used is used. Therefore, the vacuum is the master, and the wonderful existence is the guest. The guest is impermanent and cannot be settled. Taiji is born, Taiji is born with two appearances... the cycle goes on and on until all things are born. And all things will eventually be attributed to the infinite. Believe in disciples, life is created by karma, you can't avoid and you can't choose. In this turbid world, you and I are just It's just a puppet of flesh and blood, you can't move, you can't be still, still is illusory, and moving is not illusory."

Master Liaoyin paused again, glanced at Ruyu, and continued: "The female Bodhisattva has good roots and good fruits, and has the wisdom of an arhat. The poor monk asks: I am not me, how do you know that I don't know the joy of fish? How does the female Bodhisattva know? The poor monk doesn’t know if the moon has a heart or not? Since the moon has a heart, why didn’t Su Zi ask the blue sky for wine, but why didn’t the moon answer, what is the current and past years of the palace in the sky?”

The great monk really practiced profoundly, especially when he answered Ruyu's words, it was simply suitable for each person, tit for tat.Not only Zhou Shui was speechless, but Ruyu even stuck out her tongue, not daring to speak anymore.

Seeing that the two stopped talking, Master Liaoyin smiled lightly and said: "If you continue to distinguish, the poor monk will be embarrassed. Enough is enough for the two of you. Thank you, monk."

(End of this chapter)