Big Bang of Faith

Chapter 390 The Buddhist Dojo (for Subscription)

Not bad.

Liu Bei did use this "Buddha is the Tao" to restrain these gods and Buddhas.

This is also impossible.

After all, with the strength of human beings, it is definitely impossible to do this...

Even if these gods and Buddhas are really like what little loli said, after descending from a higher world to a lower world, their cultivation in the higher world will be greatly reduced.

But after these gods and Buddhas come to reality, their strength will also exceed the upper limit that the real world can achieve.

But in the real world, where is the upper limit of everyone's cultivation?
Jindan?

Deity?

Or Mahayana?
If it's just the golden core stage cultivation base, and you have to ascend to the upper realm, then the problem is not too big.

But what if it is the Mahayana period to ascend?

Then the strength of these coming gods and Buddhas is at least beyond the upper limit of the Mahayana period?
Human beings definitely have no ability to resist now.

At this time, it is still necessary to impose some restrictions on gods and Buddhas.

Especially Buddhism.

In Liu Bei's previous life, he often heard people talk about Taoist priests going down the mountain to save the world in troubled times, monks closing their doors to avoid disaster, Taoist priests retreating to the mountains in prosperous times, and monks going out to collect money.

Although this is a bit biased.

But there is still a reason for such a statement.

After all, in ancient times, productivity was low, and Buddhist monks not only did not engage in production, but also did not have to pay taxes...

So countless farmers put their land under the name of a privileged monastery...

This also caused, as the scale of the monastery grew larger, the number of monks in the country also increased, while the national power of the country became weaker and weaker...

And ascetics, most of them seek longevity and happiness...

What I pursue is to be alone and at ease, without asking for anything else...

Buddhism requires offerings from believers, while Taoism has much lower requirements for this.

So it's not surprising that this is said.

But in Liu Bei's view, this matter still needs to be treated in two parts.

It is said that in times of troubled times, scholars go down to save the world... In fact, most of the ways to save the world are to lead the people and raise the flag to rebel when the people are in dire straits...

To say how pure it is, it's not always true.

Perhaps the very first General Tiangong had the goal of taking the common people of the world as his own mission.

But in the later stage of the Yellow Turban Army, what kind of virtue is, anyone who knows knows...

After that, the situation of the peasant uprising led by the Daoist sect basically changed from bad to worse.

Even directly became a tool for some ambitious people to rebel...

In this case, it is actually not considered to go down the mountain to save the world.

Of course, those Buddhist sects are not white lotus flowers.

Buddhism was introduced to the East from India. As outsiders, it is absolutely impossible to take root in the East by relying on the compassion they preach.

Especially in the prosperous age of cultivation...

There is a saying in Buddhism that although Buddhism is good, it needs to be suppressed by angry eyes.

The Bodhisattva lowered his eyebrows, and the Vajra glared.

Obviously, in Buddhism, Wrathful King Kong is their force organization to suppress heresy...

Responsibilities, probably equivalent to the court of the Western Church...

And in that era, in the eyes of Buddhism, the heresy that needs to be suppressed by the wrathful King Kong, what else could it be besides the native Taoist sect?
In the promotion of Buddhism, the most important duty of Angry King Kong is to suppress ghosts and gods...

You must know that in ancient times there were often some people who either made great achievements in the world or had other reasons.

Canonized after death...

These existences can also be regarded as ghosts and gods...

Even, after the death of some family ancestors, they can enjoy the incense of the descendants and become the existence of ghosts and gods...

These ghosts and gods are also the targets of suppression.

The preaching of Buddhism is definitely not obtained through compassion...

What's more, if these legends are combined with the two cultivation systems, it will be more interesting.

In Liu Bei's view, since the spiritual energy is recovering now, there must have been an era when the spiritual energy was exhausted before...

And this era when the aura began to dry up, most likely started from the Sui and Tang Dynasties.

But Buddhism actually began to spread to the East in the Han Dynasty, and it can be said that it was completely at a disadvantage in the battle with Taoism at the beginning.

It was only in the Sui and Tang dynasties when the aura began to dry up that it gradually gained the upper hand...

Is there any inevitable connection between the exhaustion of spiritual energy and the reversal of the competition between Buddhism and Taoism?

This point, in fact, is easy to understand given the practice system that combines the two.

The practice of Taoism is to absorb the aura from the heaven and the earth for one's own use.

But Buddhist practitioners pay attention to spreading beliefs, and use the power of beliefs to condense spiritual power...

It's hard to say whether the two are good or bad.

But in the era when the aura is starting to dry up, Taoist practitioners are definitely not at an advantage.

If you think about it, you can understand. Once the spiritual energy is exhausted, Taoist practitioners have finally collected a little spiritual energy. How can they be willing to use it to fight against Buddhism?
On the other hand, Buddhist practitioners, whose aura is exhausted, even if they are affected, they will not be directly knocked into the dust.

In addition, Buddhism has the advantage of reincarnation and reconstruction, and a scar has been lost on the head. After 18 years, it will be a great monk again. This is not a joke...

In this case, the great prosperity of Buddhism can actually be imagined.

Bi Jing, Taoist practice, does not rely on ordinary people's beliefs...

It is estimated that Buddhist practitioners, as long as they do not rob the Taoist mountain gate, no matter how much territory in the ordinary world is robbed by Buddhism, Taoist practitioners can only turn a blind eye, close one eye...

Liu Bei has always been a little wary of this kind of Buddhist practice.

Daoist practice has not had a big impact on the secular world.

But Buddhist practice is really closely related to the mundane world.

He suspects that in those ruins, all human cities have turned into ghost towns, which may be related to the absorption of the power of faith by these gods and Buddhas...

And can human beings restrain these Buddhist practitioners?

It is still possible.

For example, cause and effect...

In the book "Buddha is Tao", cause and effect can be regarded as the most powerful weapon of the weak.

All practitioners who want to be transcendent, whether they are Taoist gods or Buddhist Bodhisattvas, are able to stay away from cause and effect, and will never be contaminated...

In the prehistoric setting, all the catastrophes of heaven and earth are related to cause and effect...

For example, the well-known Conferred God Quantity Tribulation.

The most fundamental reason is actually the disciples who explain the teaching, because of the entanglement of cause and effect, which cannot be eliminated.

So Yuanshi Tianzun had no choice but to arrange for them to be killed in the lower realm, in order to eliminate the cause and effect, and then return to the mountain to practice.

In fact, when these golden immortals descended to the realm, the battle between explaining and cutting off teaching was already doomed.

Because, most of the disciples of Jiejiao are working in Chaoge and serving the Shang Dynasty.

These people are the group with the deepest entanglement of cause and effect.

Only when they die can the cause and effect be eliminated to the greatest extent.

It's like countless thread balls are tied into knots, and when no one can untie them, they have to find the place where the thread balls are most densely knotted, and do a one-size-fits-all...

The matter of cause and effect, even a sage who has lived through a thousand aeons, cannot fully clarify it.

Even Daozu couldn't help it.

That's why the list of gods was set up, so that some immortals with deep blessings can still be listed on the list of gods after death...

To be honest, the real reason for conferring the gods is actually because of the entanglement of cause and effect. When there are too many causes and effects in the sky and earth, and there is no way to dispel them, they can only let the disciples go down the mountain and kill them...

The Conferred God List is actually just a remedial measure.

Although remedial measures cannot cure the root cause, this is already the only way out.

It's like twisted melon, although it's not sweet, but it's a truth that can quench your thirst...

If such a world reflects reality, would these Buddhist practitioners dare to provoke some karma at will?

You must know that Buddhist practitioners pay attention to collecting people's beliefs.

One of the most common ways is to satisfy the wishes of believers.

This is also cause and effect...

In terms of the importance of cause and effect, these Buddhist practitioners are countless times bigger than the disciples of Jiejiao who are officials in Chaoge...

Moreover, this book was written by him.

These Buddhas, if they attack him, I am afraid that it is the same cause and effect...

Maybe some low-level monks may be reckless when they encounter problems because they can't understand the importance.

But those real great supernatural powers definitely dare not.

With his current strength, as long as those great powers don't make a move, he won't be afraid...

……

Just when Liu Bei was still thinking about the impact of the reality caused by the relics of the Earth Immortal Realm, an event that shocked the entire Hua Kingdom happened.

Mount Putuo ruins, open!

Because countless people pay attention to Mount Putuo.

Therefore, when a burst of Buddha's light shone out on Putuo Mountain, countless people saw the scene at that time through the live broadcast platform...

Everyone can see that under the universal illumination of the Buddha, it seems that the world has become quiet and distant.

Mount Putuo is surrounded by the sea.Originally, although the waves outside the island were not urgent, they could be considered rough.

However, under the general illumination of this Buddha's light, these waves seemed to have turned into a soothing tune, and gradually calmed down...

At this time, a portal appeared at the location of Mount Putuo...

As the portal opened, everyone seemed to be able to see that behind the portal, there was a dojo...

At this time, a monk slowly walked out of the ruins.

Everyone who saw the face of this monk could not help but be shocked.

"How could it be him?"

(End of this chapter)