Chapter 369
Wu Tian always felt that the wish power of all living beings is not simple, and when Wu Tian opened his eyes, Xuan Jing who was looking at Wu Tian in the sky was also surprised.

He never expected that Wu Tian would break his eyes.

Of course, this kind of disfiguring eye is a kind of saying in Zen, and Xuan Jing in the sky just feels a kind of eyes that can penetrate time and space, and can penetrate anything to look at him, which makes him feel emotionally. in the direction of the gaze.

Zen Buddhism pays attention to the cycle of cause and effect, and now Wu Tian, ​​an ordinary practitioner, can possess supernatural powers like a master of Zen Buddhism. How can this not surprise Xuan Jing? Could it be that he was a master of Zen Buddhism before, but just reincarnated and retrained?
Although she was still holding the fairy sword in her hand, Xuan Jing was not worried at all. What Xuan Jing was curious about now was Wu Tian's identity.

The so-called distorted eyes are supernatural powers that can only be cultivated by those who have reached a certain level of Zen Buddhism. This supernatural power should be regarded as a kind of supernatural power of the eyes, because the eyes can see things that many people cannot see.

The Disfiguring Eye can see a person's past, and if he cultivates to the extreme, he can completely see a person's future, and this kind of powerful supernatural power is just a little bit of achievement even for Xuan Jing, and now Wu Tian looks like Come on, stronger than him.

The Fayan of disfiguring is a kind of supernatural power of disfiguring, and disfiguring is the first level of Liman's realm in the Diamond Sutra.

The first stage: broken appearance.

The so-called broken appearance is to destroy the appearance of self, person, sentient beings, and longevity.

What is the self-identity, the self-identity is an image of all the attachments of the self; the human appearance is all the images that are attached to others; image of.

Seeing through these four phases is regarded as the first stage of the Diamond Sutra.

Now the only thing that can be touched in the cultivation world is the first level. Only with the continuous improvement of cultivation base can Zen people get in touch with higher levels.

The second level of realm: breaking the confusion.

The Buddha said: If you see me with color and ask me with sound, you are walking in an evil way and you will not see the Tathagata.

And the meaning of this level of realm is that the Buddha does not let you beg him, but let you break through the delusion and enlightenment, so that you can see your nature and be at ease.

The third realm: breaking the law.

The Buddha said: All conditioned dharmas are like dreams and bubbles.It is like dew and electricity, so you should contemplate it in this way.The Buddha said: There is no fixed law.There should be no place to live, but the heart should be born, don't be attached.

The fourth realm: Believe in, accept and practice.

The real practice is to practice self-cultivation in the world of mortals, guarding one's heart and mind, and giving without expecting anything in return.

But now the cultivation world is only exposed to the first level of the Diamond Sutra, and the supernatural powers of this first level are already very impressive, this is what Xuan Jing knows.

Because in the Zen school there are also people who can break the magic eye, and Xuan Jing is still very familiar with that person, he is his master, Xuan Jing has also cultivated this supernatural power, but the lack of control he can control is very small, only in his master, he Times ah felt this feeling.

This is why Xuan Jing was surprised, because Wu Tian's identity is very special. Wu Tian was a member of Tiandaozong at the beginning of Kaikai, but later Wu Tian was expelled from the sect by Tiandaozong, but it was because of Wu Tian's identity. The reason why Tian has the eyes of disfiguring eyes was expelled by their sect?
Xuan Jing now has a lot of questions in her heart and wants to ask Wu Tian, ​​but he knows that now is not the time.

But on the ground, using the technique of derivation and using the supernatural powers of the eyes, the so-called distorted eyes are just the name of Zen Buddhism, and Wu Tian only knows that his martial arts were taught to him by the master of Tiandaozong.

The big deduction technique was running at full capacity, Wu Tian's aura changed, and the most obvious change was the pair of eyes. Wu Tian's eyes gradually became like the deep night sky, and Wu Tian's eyes were like a black hole at this moment. , even the surrounding light can be absorbed.

And Wu Tian also saw the situation around Xuan Jing clearly. It turned out that the yellow light behind Xuan Jing appeared from another space.And although Wu Tian couldn't see that space, from the place where the yellow light appeared, Wu Tian could roughly see the scene of that space.

There is nothing in that space, it is completely a vast ocean, and this vast ocean is all the wish power of all beings. The so-called wish power means that as long as you think about it, there will be wish power, just like Xuan Jing wants to get this fairy sword.

No matter what angle he started from, he wanted to get this fairy sword, and naturally this thought became his wish power, and the wish power generated in him entered the space behind him again.

Wu Tian didn't know what the space behind Xuan Jing was called, but Wu Tian knew that there was boundless and endless wish power stored in that space. Fortunately, Xuan Jing's cultivation was limited, and only a small part of the wish power could be mobilized.

Now Wu Tiancai realizes why Zen people are so powerful. The power they borrowed is too strong, and the power of all sentient beings will be used by them.This is the most critical place.

Wu Tian quickly returned to normal again, because after all, using the technique of derivation was a lot of consumption for Wu Tian. Wu Tian just wanted to see where Xuan Jing's power came from. There is no need to continue to use the technique of derivation.

After Wu Tian stopped using the technique of derivation, his body felt empty for a while. Only then did Wu Tian realize that he could not use the technique of derivation frequently in the future, because every time he used it, the consumption of Wu Tian would be too great.

In fact, it’s not that it consumes a lot every time, but that what Wu Tian wants to see is different, and what he consumes is also different. If Wu Tian is looking at ordinary karmic relationships, it will definitely not be so laborious.

But this time Wu Tian was looking at the big event of Zen, which is also the so-called big cause and effect, so naturally the consumption would be much more. If Wu Tian's cultivation had not improved by leaps and bounds now, Wu Tian might not be able to last for a long time.

Xuan Jing in the sky saw Wu Tian's eyes returning to normal again, Xuan Jing knew that it seemed that she had time to talk to Wu Tian, ​​after all, Wu Tian's distorted eyes were still very worrying to him.

Although Wu Tian couldn't see the space behind Xuan Jing now, Wu Tian could still see the wish force controlled by Xuan Jing. The yellow light in Xuan Jing's hand began to wrap around the fairy sword in his hand.

And the fairy sword entangled by this kind of wish force also struggled to break free. It seemed that the fairy sword knew that if he didn't break free, he would have no chance of freedom. After all, spiritual weapons have spirits, and fairy weapons are even more extraordinary.

Suddenly, bursts of beeps came from the fairy sword in Xuanjing's hand, but at the beginning, everyone ignored it, because the sound was caused by the rapid vibration of space caused by the fairy sword breaking free.

But as time passed, everyone found that things were not as simple as they imagined, because Xuan Jing's face began to turn pale.

It stands to reason that Xuan Jing had already gained the upper hand just now, why did she suddenly become the weaker side now?
The only answer is that the sword spirit of Xianjian began to resist!

(End of this chapter)

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