Home has a door to the flood

Chapter 1110 Image project, the importance of luck

"Then what kind of trust do I need if I want other gods of Da Luo to join the Yaozu?" Di Jun asked impatiently.

Ye Ang smiled, "Your question is quite difficult. At this moment, joining the Yaozu is tantamount to standing in line."

"It's not easy to give the trust that Da Luo Zunshen can take the initiative to stand in line."

Ye Ang stopped, looked Di Jun up and down, and said lazily: "This kind of trust is characterized by wealth, strength, and correctness. Only this kind of trust can allow these saints to take the initiative to enter."

"I can understand being strong." Di Jun asked, "Is this rich and correct?"

"If the Yaozu shows a lot of merit and luck, and there are many innate spiritual treasures, which can make Da Luo tempted, do you think Da Luo is willing to join the Yaozu?" Ye Ang explained with a smile.

"Then is that correct?" Xi He asked in a low voice.

"The so-called correctness is where the destiny or orthodoxy lies. Only when you show that you are right and strong can you convince some big Luos to believe and join."

Di Jun suddenly felt a little embarrassed, "Although there are still some innate spiritual treasures in the monster clan's treasury, there are not many of them. How can Da Luo be shaken?"

"Your Majesty, don't forget that the monster clan still has luck merits, a huge amount of luck merits." Ye Ang looked at Di Jun with deep meaning, "These luck merits are also very good for the Daluos. It can speed up the practice by virtue of its characteristics."

"As for being correct, don't forget that you also obtained the position of the Lord of the Heavenly Court under Daozu Hongjun, and established the Heavenly Court justifiably."

Ye Ang said with a smile: "The three projects are actually relatively good, so the specific operation steps are that Your Majesty will open the Heavenly Court, and at the same time, there must be immeasurable merits and virtues from the heavens, and many spiritual treasures are dazzling. Determine the attributes of the prehistoric orthodox official."

"This scene must be big enough, the bigger the better, so that all the big Luos in the prehistoric world will know about it, and then rush over to join us."

"If your majesty thinks that the momentum is not enough and you can't show your strength head-on, you can find a big Luo to come to your door to find trouble."

"At this time, a big battle can not only demonstrate the powerful strength of the Yaozu, but also attract more existences to pay attention to the Yaozu. It can be said to serve multiple purposes."

Di Jun had a headache, "Who dares to trouble the Yaozu?"

Ye Ang chuckled, "You don't need to ask me about this."

"I can only tell Your Majesty that such an existence requires His Majesty to take the initiative to invite you." Ye Ang smiled meaningfully.

"Wait." Only then did Di Jun come back to his senses, "What Fuxi Yaohuang said just now was asking us to find a big Luo to come and find trouble?"

"Of course." Ye Ang looked like a teachable child.

Di Jun exhaled lightly, looked at Ye Ang with emotion, "I understand."

"The Great Sage Fuxi is indeed as wise as the sea, and his ideas are even more ingenious."

Ye Ang waved his hand modestly, "It's nothing, it's just a trivial idea, the most important thing now is to let the monster race establish a strong and glorious image in the hearts of Da Luo, and recruit as many Da Luo gods as possible. "

"Big Luo is the core combat power. The more big Luo there is, the stronger the monster clan will be."

Di Jun deeply agreed and nodded in agreement.

"That's right." Di Jun suddenly remembered something, and asked, "Great Sage Fuxi, I have many things that I would like to ask the Great Sage Fuxi about the luck of the monster race."

Ye Ang remained calm, and said softly: "Your Majesty, it's okay to say."

"The method of condensing and operating luck is indeed handed down by Hongjun Daozu, but what is this luck, how does it work, and how it can be used by monks to practice, I have not yet understood clues." Di Jun asked sincerely.

Ye Ang pondered for a moment, did not speak, paced slowly, Dijun Taiyi followed behind, and Empress Nuwa and Xihe were far behind talking about something.

"I remember, when the gods ruled the world, Your Majesty also managed the Kingdom of God?" Ye Ang suddenly asked without thinking.

Although Di Jun didn't know why Ye Ang asked this question, he nodded honestly and replied: "Fuxi Yaohuang did not remember wrongly, it is true."

Ye Ang nodded, and said after deliberation: "Let's put it this way, if we compare the monks to the people of the Kingdom of God who have not yet become immortals, then luck is the wealth created by the people of the Kingdom of God through their hard work in the world. Among them, the rich have a lot of wealth, which can be used for cultivation, and so is luck."

"Qi luck is equivalent to the measure of value created through alternative 'labor' when intelligent beings exist in the world. Like wealth, it can be traded, used, and transformed."

Di Jun was a little puzzled, "We just live in the world, we have never worked, where did we create wealth?"

"Cultivation is just a way of labor. For luck, existence is also a way of labor. It is up to heaven to decide whether to create the value of luck." Ye Ang explained: "Let's put it this way, as long as you exist in this world In between, your body and mind are bound by the heaven and the earth, so your every move is to work in the 'heaven and earth', to cultivate in time and space, and it will generate luck."

Tai Yi said abruptly: "But the people of the Kingdom of God are diligent and lazy, and the speed of creating wealth is either fast or slow."

Ye Ang smiled, and said calmly: "Living creatures live in the world, and their ways of survival are naturally different."

"Let me ask, under the same conditions, who is more able to communicate with the world if a walking dead is alive or a spiritual life is alive?"

"The people of the Kingdom of God have different divisions of labor, and there may be huge differences in the value of creation, but between monks, there is naturally a huge gap between the luck generated by a holy Daluo and the luck generated by a creature that has just been born with wisdom. "

Taiyi understood, "That is to say, as long as you are alive, you can have the same luck. There is also a gap between the same luck created for life."

"Of course, I have emphasized that the ones that can generate luck should be intelligent life." Ye Ang nodded and emphasized again.

Xi He realized something, and said, "Since, as the Great Sage said, fortune is the wealth created by living beings, it should be attributed to living beings."

Ye Ang sighed, and said quietly: "Creating wealth is one thing, how to distribute it is another."

"Besides, luck is invisible to ordinary creatures, so how can you keep it as your own?"

"As for high-ranking monks, there is naturally a way to seize luck, not to mention existences like Da Luo Zunshen, who can even lock their own luck from passing away, and at the same time plunder the luck of other living beings."

"Great Sage, is this luck so mysterious because it is something that intelligent beings connect with heaven and earth?"

Ye Ang nodded, and stopped. It turned out that Nuwa and Xihe had already followed, and they seemed to be attracted by his speech, and listened to him.

"Luck is mysterious. Although it is valuable, it is useless if it loses its carrier." Speaking of this, he glanced at Nuwa, who smiled slightly, and said: "The carrier of luck is the wild world. And intelligent beings and sentient beings, both are indispensable."

Di Jun asked again: "Hongjun Daozu once said that merit and luck can also prove the Tao. This luck is indeed effective for practice, but I don't know why?"

(End of this chapter)