Home has a door to the flood
Chapter 259
Chapter 259
When it comes to refining essence and transforming qi, it does not mean that there is no need to refine blood and transform essence to strengthen the foundation and cultivate the essence. In fact, the previous realms are still practiced, but they are not the main body of practice.
At this moment, Ye Ang has not reached the state of not eating without food, so he still has to eat.
However, it has already reached the level of refinement and transformation of qi. The main body is not required to practice blood and transformation of essence, and the requirements for food are not too high.
These bacon are totally enough.
In the following days, Ye Ang's new life will be very regular. After finishing his practice in the morning, he will spend an hour running to stretch his body and mind, and inspect his surroundings.
Dragging a dragon's tail is actually not as habitual as walking with two legs, and it needs more exercise.
Then after coming back, after having breakfast, he started to practice, and in the afternoon, he practiced various practical skills for a while to familiarize himself with it.
After dinner in the evening, he began to meditate again, refining and transforming Qi.
Refining and transforming qi, unlike refining blood and transforming essence, there is no fixed limit every day, so he usually practice until the next morning.
At this level, the requirements for sleep are basically very low, because the refined qi, crossing material, energy, information and many other elements, can completely nourish the spirit, and basically will not feel tired after a night of practice.
On the contrary, you will be refreshed, just like having a good night's sleep, it is still the kind of high-quality sleep.
Well, you read that right, Ye Ang now only eats two meals a day, breakfast and dinner.
Although it has not reached the state of not eating without food, the demand for food has also begun to decrease a little.
In this way, a month passed in the blink of an eye.
Ye Ang sat cross-legged in the cave, and experienced a month. At this moment, he was stronger than before. His eyebrows were thick and slender, his eyes were like stars, his nose was straight, and his face was as handsome as a god. He was white and tender when he was just born, but at this moment, he has a more solid temperament.
The dragon tail under his body has changed from dark gold to pure golden yellow. Ye Ang is a little distressed. After all, it is too conspicuous. In this dangerous fantasy world, the more conspicuous, the more dangerous it may be.
He doesn't think he is Long Aotian.
But appearance and so on are secondary, the most important thing is strength.
With a flash of light in his eyes, Ye Ang withdrew his thoughts, and his eyes showed a pensive look. He was thinking about whether there was any problem with the chapter about practicing qi and transforming gods just now.
Is there any point that has not been fully understood? After an hour passed, he breathed a long sigh of relief, and a confident smile appeared on his face.
no problem!
It can't be tolerated that he is not so cautious. Refining Qi and turning into a god can be said to be the real threshold of practice.
Refining and transforming qi can only be said to have stepped into the extraordinary realm, but there are some innately powerful creatures in the extraordinary realm, even if they do not rely on cultivation, they can naturally grow to this level.
Extraordinary does not mean spiritual practice.
Refining Qi and transforming God is to truly step into the threshold of practice and realize a small leap in the level of life.
According to the information left by the deity Fuxi, ordinary ordinary life, even what I am is not yet completely clear, they are not individual lives, they are collective wills, and have not become a real person, a detached self.
For example, a person is hungry and wants to eat. In fact, this idea is not produced by himself, but the bacterial colony in his body reacts and produces secretions. This secretion transmits information to stimulate the brain, and then sends out the hunger information, people will think about eating.
For example, when a male learns about a beautiful female, although he will be interested to a certain extent, more male hormones will produce corresponding stimulation. If the stimulation coefficient is high enough, it will even make a male creature lose Be sensible and act differently than he usually does.
Because in this process, the male hormone has already occupied a dominant position. In this life cluster system, at this moment, the male hormone is dominant.
So at this stage, the essence of life has not been sublimated much, they are still clustered and material!
No matter how strong his will is, under the impact of enough information, he can change his cognition and brainwash him with information input.
After all, no matter how strong the will is, I will directly engrave the corresponding information on your body, directly dominate from the material level, and even have stronger means to construct completely virtual memory information, overwrite the original memory information, and change your life a person's existence.
It is even said that the beings below the realm of transforming gods are involuntary, because their selves are not a single consciousness and will.
He has to make compromises with other consciousnesses and wills, often involuntarily.
So there will also be, apparently powerful and extraordinary beings, but behave like ordinary people, with seven emotions and six desires, love and hatred, stupidity or greed.
It's really involuntary, just like the company is a listed company, not one person has the final say.
As for the realm of transforming gods, it not only means refining qi and transforming gods, but also truly embarks on the path of being enlightened by gods, and realizes the first leap in the level of life.
Transforming gods into gods is to create gods!
This is not the so-called god in the conventional sense, but the god of self, transcendental and refined, life leap.
As stated in the message left by the deity, at this step, it can be understood as making a piece of wisdom equipment, or wisdom organs.
It is virtual, but it also exists in reality, spanning material and immaterial.
In the realm of transforming gods, monks must create primordial spirits.
Once the monks have souls, their memory organs will become souls, and their dependence on matter will suddenly decrease, and they will no longer be distorted or determined by matter at will.
The monks in the realm of transforming gods basically won't be attracted by mortal women and lose their souls, and don't think about food and drink.
Because the stimulation of male hormones only occupies a very small part of the information set in their whole, and the impact on the subject self is minimal.
If there are monks who are above the realm of transforming gods and are attracted by the beauty of a woman, it may only be because the beauty displayed by this woman's appearance is completely in line with the monk's perception of beauty, and the influence of information is carried out on the cognitive level.
This phenomenon is only possible when monks highly recognize the beauty of women in terms of self-cognition.
Of course, it may also be because women are not ordinary, and even secretly input information to the monk's soul level, which is not a normal situation.
Of course, due to the existence of such a thing as the soul, the memory storage capacity of the monk suddenly increased, and it will be a thousand times easier to inscribe information on the soul than on the protein, and it will become unforgettable. The volume is very extensive.
If at this time, the monk has very little emotional activity, then other information dominates, making the monk look indifferent, or in other words, too forgetful?
The monks who have reached the realm of transforming gods can start to question themselves, because at this time, their "self" begins to gradually become free, and is no longer tightly bound by the surface matter.
You can start to search for the essence of yourself at a shallow level in numerous information sets.
Of course, these are not the most important things to Ye Ang. What he values most is the supernatural powers of monks in the realm of transforming gods and the magical effect of the primordial spirit, which is to move the world with the primordial spirit.
Yuanshen can start connecting with heaven and earth!
(End of this chapter)
When it comes to refining essence and transforming qi, it does not mean that there is no need to refine blood and transform essence to strengthen the foundation and cultivate the essence. In fact, the previous realms are still practiced, but they are not the main body of practice.
At this moment, Ye Ang has not reached the state of not eating without food, so he still has to eat.
However, it has already reached the level of refinement and transformation of qi. The main body is not required to practice blood and transformation of essence, and the requirements for food are not too high.
These bacon are totally enough.
In the following days, Ye Ang's new life will be very regular. After finishing his practice in the morning, he will spend an hour running to stretch his body and mind, and inspect his surroundings.
Dragging a dragon's tail is actually not as habitual as walking with two legs, and it needs more exercise.
Then after coming back, after having breakfast, he started to practice, and in the afternoon, he practiced various practical skills for a while to familiarize himself with it.
After dinner in the evening, he began to meditate again, refining and transforming Qi.
Refining and transforming qi, unlike refining blood and transforming essence, there is no fixed limit every day, so he usually practice until the next morning.
At this level, the requirements for sleep are basically very low, because the refined qi, crossing material, energy, information and many other elements, can completely nourish the spirit, and basically will not feel tired after a night of practice.
On the contrary, you will be refreshed, just like having a good night's sleep, it is still the kind of high-quality sleep.
Well, you read that right, Ye Ang now only eats two meals a day, breakfast and dinner.
Although it has not reached the state of not eating without food, the demand for food has also begun to decrease a little.
In this way, a month passed in the blink of an eye.
Ye Ang sat cross-legged in the cave, and experienced a month. At this moment, he was stronger than before. His eyebrows were thick and slender, his eyes were like stars, his nose was straight, and his face was as handsome as a god. He was white and tender when he was just born, but at this moment, he has a more solid temperament.
The dragon tail under his body has changed from dark gold to pure golden yellow. Ye Ang is a little distressed. After all, it is too conspicuous. In this dangerous fantasy world, the more conspicuous, the more dangerous it may be.
He doesn't think he is Long Aotian.
But appearance and so on are secondary, the most important thing is strength.
With a flash of light in his eyes, Ye Ang withdrew his thoughts, and his eyes showed a pensive look. He was thinking about whether there was any problem with the chapter about practicing qi and transforming gods just now.
Is there any point that has not been fully understood? After an hour passed, he breathed a long sigh of relief, and a confident smile appeared on his face.
no problem!
It can't be tolerated that he is not so cautious. Refining Qi and turning into a god can be said to be the real threshold of practice.
Refining and transforming qi can only be said to have stepped into the extraordinary realm, but there are some innately powerful creatures in the extraordinary realm, even if they do not rely on cultivation, they can naturally grow to this level.
Extraordinary does not mean spiritual practice.
Refining Qi and transforming God is to truly step into the threshold of practice and realize a small leap in the level of life.
According to the information left by the deity Fuxi, ordinary ordinary life, even what I am is not yet completely clear, they are not individual lives, they are collective wills, and have not become a real person, a detached self.
For example, a person is hungry and wants to eat. In fact, this idea is not produced by himself, but the bacterial colony in his body reacts and produces secretions. This secretion transmits information to stimulate the brain, and then sends out the hunger information, people will think about eating.
For example, when a male learns about a beautiful female, although he will be interested to a certain extent, more male hormones will produce corresponding stimulation. If the stimulation coefficient is high enough, it will even make a male creature lose Be sensible and act differently than he usually does.
Because in this process, the male hormone has already occupied a dominant position. In this life cluster system, at this moment, the male hormone is dominant.
So at this stage, the essence of life has not been sublimated much, they are still clustered and material!
No matter how strong his will is, under the impact of enough information, he can change his cognition and brainwash him with information input.
After all, no matter how strong the will is, I will directly engrave the corresponding information on your body, directly dominate from the material level, and even have stronger means to construct completely virtual memory information, overwrite the original memory information, and change your life a person's existence.
It is even said that the beings below the realm of transforming gods are involuntary, because their selves are not a single consciousness and will.
He has to make compromises with other consciousnesses and wills, often involuntarily.
So there will also be, apparently powerful and extraordinary beings, but behave like ordinary people, with seven emotions and six desires, love and hatred, stupidity or greed.
It's really involuntary, just like the company is a listed company, not one person has the final say.
As for the realm of transforming gods, it not only means refining qi and transforming gods, but also truly embarks on the path of being enlightened by gods, and realizes the first leap in the level of life.
Transforming gods into gods is to create gods!
This is not the so-called god in the conventional sense, but the god of self, transcendental and refined, life leap.
As stated in the message left by the deity, at this step, it can be understood as making a piece of wisdom equipment, or wisdom organs.
It is virtual, but it also exists in reality, spanning material and immaterial.
In the realm of transforming gods, monks must create primordial spirits.
Once the monks have souls, their memory organs will become souls, and their dependence on matter will suddenly decrease, and they will no longer be distorted or determined by matter at will.
The monks in the realm of transforming gods basically won't be attracted by mortal women and lose their souls, and don't think about food and drink.
Because the stimulation of male hormones only occupies a very small part of the information set in their whole, and the impact on the subject self is minimal.
If there are monks who are above the realm of transforming gods and are attracted by the beauty of a woman, it may only be because the beauty displayed by this woman's appearance is completely in line with the monk's perception of beauty, and the influence of information is carried out on the cognitive level.
This phenomenon is only possible when monks highly recognize the beauty of women in terms of self-cognition.
Of course, it may also be because women are not ordinary, and even secretly input information to the monk's soul level, which is not a normal situation.
Of course, due to the existence of such a thing as the soul, the memory storage capacity of the monk suddenly increased, and it will be a thousand times easier to inscribe information on the soul than on the protein, and it will become unforgettable. The volume is very extensive.
If at this time, the monk has very little emotional activity, then other information dominates, making the monk look indifferent, or in other words, too forgetful?
The monks who have reached the realm of transforming gods can start to question themselves, because at this time, their "self" begins to gradually become free, and is no longer tightly bound by the surface matter.
You can start to search for the essence of yourself at a shallow level in numerous information sets.
Of course, these are not the most important things to Ye Ang. What he values most is the supernatural powers of monks in the realm of transforming gods and the magical effect of the primordial spirit, which is to move the world with the primordial spirit.
Yuanshen can start connecting with heaven and earth!
(End of this chapter)
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