Home has a door to the flood

Chapter 568 Too easy to edge, lost crisis

Compared with the Taisu Era, the laws of the Taishi Era are much less purely quantitative, but they are more obscure, older, and more difficult to analyze.

This is like the information of one unit in the Taisu Era is a simple one plus one formula, while the information of one unit in the Taishi Era is a Fourier transform formula or a Schrödinger wave formula.

At first glance, the amount of information in the Taishi Era is much less than that in the Taisu Era, but the infinite changes and deeper information hidden in it made Ye Ang, who analyzed the information of the Taishi Era, almost not crash on the spot!

Fortunately, the mysterious soft light from the "door" locked his consciousness structure firmly so that it would not collapse.

Facing the soaring complexity of information in the Taishi Era, Ye Ang did not dare to be too careless even if he had a plug-in. He could only calm down and accept and analyze the various fundamental laws of the Taishi Era seriously.

In Ye Ang's feeling, he stayed in the Taishi Era for a long, long time before he digested all the laws of the Taishi Era.

But he was not in a hurry to continue to go deeper, but slowly groped to integrate all the laws of the Taiji Era, Taisu Era, and Taishi Era.Really and thoroughly mastered, for my use.

Once a monk proves the Daluo, he can reach the Taiji Era and watch Pangu open up the sky.

Therefore, all the practice before the Great Luo Realm, including the practice of achieving the initial Da Luo Realm, can be regarded as the law of the Taiji Era.

Tai Chi Luo is Mengxin Da Luo.

In fact, it was still a short time before Ye Ang became Da Luo, but now he has achieved Taishi Da Luo, which is tens of thousands of times stronger than when he first became Da Luo!
However, the strange thing is that he is still in the realm of Daluo.

Ye Ang has a feeling that after the birth of Heavenly Dao, the realm of Immortal Taiyi is a huge pit, and the gap between the upper and lower limits is so large that it makes people desperate.

But now he is in the realm of Daluo, the gap between the upper and lower limits is even greater!

I don't know how long it took, when Ye Ang felt as if he was complete, he moved forward again.

Go forward and arrive at the Era of Absolute Beginning.

Those who are too primordial are the first to see qi, which is the stage when qi has just appeared.At the beginning of time, there is a name but no reality. Although it has become aura, it has no form, which is called Taichu.It is the birth of the concept of yin and yang, the basic information has meaning, and the concept of yin and yang is changing and deduced, but the information does not go further and deduce the form.

Ye Ang, who arrived in the early era, actually lost his body a long time ago. He is now an indestructible aura, but he still manifests his own image in his own information editing.

Relying on the plug-in of the door, Ye Ang did the same, and also gained a lot in the early era.

But he stayed longer and longer at the time of the Ancestral Era, so long that Ye Ang even vaguely forgot who he was.

He even came close to being lost in the Primordial Era for a time.Fortunately, they were all firmly locked by the light shining from the portal, changing on the outside but not changing on the inside.

When Ye Ang remembered himself again in the early era, an extremely ancient aura faintly emanated from his innate immortal aura.

He spread his existence to the beginning of the era!

He has become a little detached now, and many things have no meaning in his eyes.

Compared with the Taishi Era, he is more than a hundred times stronger again, and even a million times stronger than he just achieved the Daluo realm.

Ye Ang vaguely noticed that his self-emotional information seemed to be being diluted.

In other words, the information set representing "himself" experienced the achievements of Taiji Luo, then Taisu Daluo, Taishi Daluo, and now arrived in Taichu Daluo. The information is too large, so that the proportion of the part of the information that determines the will of the self begins to decrease rapidly.

In other words, Ye Ang's aura of Dao is stronger now, while the aura of life is extremely small.

For Ye Ang, this is a huge crisis.

He had to temporarily stop his progress, because if he continued to move forward and entered the Taiyi Era, he might face the risk of being completely Daoized, forgetting himself completely, and becoming an inexplicable "Tao" carrier.

But he couldn't just retreat.

He could feel that the reason why he was able to advance continuously all the way was, in a sense, because of an inexplicable law that made him, the first being to reach these eras, become the successor of Tao.

If I retreat this time, I may never have such an opportunity again.

And deep in his heart, a strong will to seek Tao urged him to enter the Taiyi Era. Once he gave up this time, his Taoist heart might be shaken.Although Dao Xin is actually not very important to the existence of Da Luo who has already verified Dao, but the influence is there after all.

It is quite troublesome to re-establish the Dao Heart.In comparison, Ye Ang is more willing to directly separate the shaken part.

But these are all troubles, Ye Ang is not willing to retreat unless it is absolutely necessary.

If you really have to rely on yourself to cultivate slowly, if you want to become Taiyi Daluo, I am afraid that the time spent will be so long that even the strong Daluo will be speechless.

He even once heard Gu Luanqing say that the Supreme Being of Da Luo often has the possibility of not making any progress in the extremely long years after the achievement of Da Luo.

Therefore, if you want to cultivate to Taiyi Daluo, it is not something you can achieve if you have time.

Ye Ang sat down cross-legged, in fact, he is just an innate immortal aura now, it doesn't matter whether he sits cross-legged or not, it's just that his self-consciousness compels it like this.

He is helping himself to consolidate his self-meaning through these tiny details.

He began to review his "life" over and over again in his core consciousness, constantly adding emotional data of his own existence to strengthen the basis for self-judgment.

He didn't know that he had done it many times, and in the end, he was able to roughly reflect the trajectory of his "life" in a single thought.

It was not enough to reach this point, he started to modify his information structure, and adjusted his emotional data to the core position of the information structure.

Although this part of information is very little, compared to the huge information set of "Ye Ang" today, it is insignificant, but Ye Ang is slowly establishing the status of self-judgment information, and he must ensure that he will not lose I.

This is really a difficult and dangerous process, if you are not careful, it will even shake the foundation!
Without the mysterious light from the "door" plug-in, locking the core of himself, he would not have dared to do so.

The collection of information representing "Ye Ang" is indeed too huge now. In comparison, his own life can be said to be insignificant.

It is actually extremely difficult to want the information set of "Ye Ang" to focus on Ye Ang's life. This situation is a bit like an ordinary person who played a certain role, but only performed for one minute on stage. It may make him take this one-minute role as the core of his life from now on, and treat the rest of his life as secondary.

Such an existence is definitely a neuropathy.

Ye Ang is now facing this dilemma.

How to solve it?He can only use stupid methods to adjust the self-information set over and over again, so that the trajectory of his life becomes the main line. He even has to copy and paste this part of the information and expand it into the self-information set to increase its proportion.


(End of this chapter)