Home has a door to the flood

Chapter 702 Two Big Luos
If it is said that from the perspective of ascending to the god of Daluo, the role of heaven does not seem to be so important.

But in the prehistoric universe, not every practitioner's goal is the God of Great Luo, and more practitioners take one step at a time.

Therefore, the appearance of the "practice outline" of Tiandao is a kind of good news for the vast majority of practitioners.

With the guidance of the way of heaven, practitioners can avoid many detours. Practitioners can rely on comprehension of the way of heaven, clarify whether their practice direction is correct, and make continuous corrections.

Of course, practice is a huge systematic project after all, and there will always be various detours along the way. The way of heaven can guide, but he is not omnipotent, and he is not a nanny. Not every creature wants to understand the way of heaven. Those who can understand the way of heaven.

In other words, the way of heaven is extremely important to the practice civilization of the entire prehistoric universe and can play a great role.The importance of this role cannot be compared with one or two powerful preachers.

But when it comes to individual practitioners, the way of heaven is not omnipotent, and it seems more important to have someone to guide the practice.

After Ye Ang finished understanding the Dao of Heaven, he turned his attention to the Dao of the Great Desolation.

The great avenue is invisible, intangible, and intangible. It is the sum of all principles, inclusive, and able to accommodate infinite changes.

He is composed of countless basic principles and laws, and every basic principle is a part of him.

These constitute the basis of all "being", in Ye Ang's eyes, it seems to form a huge white paper, which is the basis of Tao.

But at this time, on this piece of white paper, there are lines of Dao, big and small, criss-crossing and criss-crossing.

These Taos are the Taos of those who have reached the Taiyi realm in the prehistoric universe and can be at the same level as the world and above, and they are engraved in the prehistoric avenues as records.

Ye Ang can see everything at a glance at this moment, just because he himself surpasses the prehistoric and there are too many vanguard troops at this time, so he can have a panoramic view of all the dao in the prehistoric, and the dao marks of many powerful people.

On the contrary, he himself, as Taiyi Daluo, is unthinkable, unspeakable, and inconceivable, so the avenue is high and far, unfathomable, and other existences cannot be observed at all.

Ye Ang stared intently at the "Avenue", the avenue in the prehistoric world has endless inclusiveness, which is far beyond what can be compared to the universe of Zhansha.

In that universe, when a Madonna of Guhuai ends, the Dao of the entire universe will be branded with the Madonna of Guhuai. Unlike here, even if Ye Ang lets go of his Dao to infect the "Day", I'm afraid it will only be the same. It can only dye part of it.

You know, I am too easy to deal with.

From this point of view, the prospect of the entire prehistoric universe is almost limitless. As long as the big Luos in front don't maliciously block the way, I don't know how many big Luo gods can be carried in the future.

In Ye Ang's heart, he was already enjoying the day when he would be able to lead thousands of great Luos and bring infinite power to the multiverse, and he would never be so aggrieved like this time again.

After a little fantasy in his heart, Ye Ang began to pay attention to the two dao marks in the avenue.

Different from other dao marks, these two dao marks are far bigger and exaggerated than other dao marks.

If it is said that a person who has just entered the Taiyi realm, his dao mark is like an inconspicuous earthworm wriggling on the boundless platform of Honghuang Avenue, then these two dao marks are like two soaring dragons. Fly freely in the sky.

It is no exaggeration to say that today's Hong Huang, the master of these two dao marks, is definitely the strongest existence.

Moreover, of the two dao marks, one is full of a dao rhyme that deduces the creation of infinite life, and the other reveals a feeling of incomparable thickness, incomparable compassion, and endless rotation.

There is no need to doubt that the owners of these two dao marks, if nothing else, should be Nuwa and Houtu.

Moreover, both of them have become Daluo Zunshen.

What surprised Ye Ang was that, according to the current situation, the breath of life in the whole prehistoric avenue was more intense, and it was obvious that Nu Wa had to pay more attention to it, faintly suppressing Houtu.

Moreover, Ye Ang also discovered that Nuwa should have proved the Dao before Houtu. Although it was almost at the same time, in the end it was Nuwa who became the god of Daluo first, and the innate immortality of good fortune. Only the soil condensed the Innate Immortal Light, there is a slight difference.

Don't underestimate this gap. In the chaos of the Taiji period, there is actually the flow of Daoyun of Nuwa's life creation, which can explain the problem.

In Ye Ang's view, Nuwa's own Dao is more in line with the mainstream of Honghuang's development at this time, so with the tacit consent of Honghuang Dao and Heaven's Dao, she inscribed her own Dao in the origin of the Taiji Period.

From then on, all life after the creation of the world must inherit a part of cause and effect from Nuwa, because she reversed cause and effect, turned effect into cause, and went back in time, laying the foundation for the birth of all innate gods and demons. This part of the prehistoric evolution.

Since then, Nuwa has been the mother of all life, the mother of good fortune.

Even the Chaos God Demon has to give her some face.

……

For Da Luo, time is meaningful, but in some cases it is also meaningless.

For example, for Ye Ang, he left the Great Desolate Universe. In his senses, only tens of thousands of years have passed. Time is even more difficult to calculate.

But what is certain is that this time out, he broadened his knowledge a lot again, and even through the mutual testing with the ruler of Shizhou, under the all-round suppression of the other party, intentionally or unconsciously, he completed the control of himself .

From this point of view alone, Ye Ang should be grateful to Lu Bingyu, the ruler of the Ten States, and although the other party has completely suppressed him, in a sense, it can also be considered that the two Taiyi Daluo are conducting some kind of discussion. Both sides have gained a lot.

Lu Bingyu also invited Ye Ang to join Tianyuan Palace and become a guest official of Tianyuan Palace.

However, this does not prevent Ye Ang from feeling repulsive to Lu Bingyu. Although he does not hate her as a whole, the memory of his first step into the multiverse of the heavens and worlds is obviously not good.

So before he left this time, he couldn't help but put up a road sign, in case the next time he passed, he would go to a place farther away, and it was best not to run into Lu Bingyu again.

While thinking about these things, Ye Ang began to slowly restrain his own will, restrain his own avenue, and start to activate the immortal aura, suppressing all the "tentacles" that emanated from his unconsciousness.

After doing this, he felt that he was in harmony with the Taiji Chaos around him, and he no longer had the faint sense of oppression towards the Taiji Chaos before.

At this time, Ye Ang looked like an ordinary person, with a kind face, handsome and gentle, starry eyes and sword eyebrows, tall and straight stature, dressed in snow-white silk with gold silk moiré border, he looked like a handsome young man In general, but fortunately, his slightly stable temperament makes him look more mature, so that people don't really think that he is a young man who has not experienced much in the world.

"I don't know how long it took me to leave this time? What kind of changes have taken place in the prehistoric world? I hope I haven't missed too many interesting things." Ye Ang smiled, and walked like an ordinary creature. Towards the downstream of the timeline, towards the place where the time series arrived, casually walked.

(End of this chapter)