Home has a door to the flood

Chapter 949

I don't know how long it took, the universe was divided into nine big worlds by an inexplicable force.

After an unknown amount of time, the nine parts of that majestic divine body finally converged automatically in one world.

"It's so evil, I didn't expect it, it turned out that Yun Feiyue was possessed by someone else's evil thoughts." Marshal Gu Xin shook his head, his tone was a bit inconceivable.

Emperor Taihao was a little sympathetic, "This guy was actually led into a demon and became someone else's puppet. Except for the innate immortal aura that fell into silence and retained the last spirituality, everything else was infected by the newborn who was infected with evil. thoughts instead."

"Have you ever seen this evil spirit?" Marshal Gu Xin asked Emperor Taihao.

Emperor Taihao shook his head, "I've never seen it before."

He said to himself: "It's not so much evil, it's more like an information meme virus that confuses and evilizes information, and it's a virus that even Da Luo is not immune to."

"Tsk tsk, that's a good way of thinking."

Marshal Gu Xin did not discuss academic and practice issues with Emperor Taihao, but solemnly introduced popular science to him: "This kind of evil spirit, as far as I know, there are indeed many big Luos who have mastered such methods in the Great Domain."

"But with their status and status, it's not enough to take action against an existence like Yun Feiyue."

Emperor Taihao cast a questioning look, "Whose evil thought has Yun Feiyue possessed?"

"It's hard to say." Marshal Gu Xin said casually: "I don't know much about Yun Feiyue, so I can't be sure who he will have conflicts with."

Emperor Taihao was noncommittal, turned around and walked downstream in time, it was meaningless to continue backtracking.

"Tell me about Venerable Ananda, how much do you know about him?" Emperor Taihao asked.

He walked along the corridor of time with Marshal Gu Xin, watching the civilization change constantly.

"Great Ananda, ever since Sakyamuni Buddha passed away, there has been no news about him." At this point, Marshal Gu Xin shook his head and said, "Although the sky is full of Buddhas on Lingshan, But the number of ancient Buddhas is constantly decreasing, or they are in deep sleep, or passed away, or they are sitting down."

Marshal Gu Xin didn't continue talking, as if he had some complaints about Lingshan.

Emperor Taihao nodded slightly, at this time they had reached the time when the first demon king died.

The mountains and rivers faded, the Nine Realms drifted away, and hundreds of millions of souls wept, but they still couldn't stop the former civilization leader who had fallen into madness, and now the world-destroying demon king.

His power is far beyond that of other monks of the same era, completely unstoppable.

"It's a pity, hundreds of millions of civilizations were destroyed at once." Seeing the Nine Realms that were finally reduced to ruins, Emperor Taihao couldn't help but sigh with emotion.

"It's not such a pity. After hundreds of millions of years, this civilization has lost the possibility of progress and gradually began to degenerate. So if I say it's a pity, I can only say it's a pity that there are so many creatures." Continue to move downstream in time.

A trace of curiosity flashed in the eyes of Emperor Taihao: "In your eyes, how is the civilization in the Nine Realms?"

Marshal Gu Xin pondered for a while, and then said: "According to what a friend of mine said before, civilization can be divided into seven stages: morality, benevolence, righteousness, law, etiquette and barbarism."

"The so-called savages are savages and barbarians. When they are uncivilized, I don't need to elaborate on them."

"And one step further from barbarism is ritual. The so-called ritual is a code of conduct that is in line with the overall interests of the ruler. When civilization is gradually civilized from barbarism, there will inevitably be a small number of people who hold power and become the so-called rulers. In order to consolidate their own rule and at the same time maintain the unity of civilization, they must consciously or unconsciously formulate a code of conduct that is in line with their own overall interests.

"Although the rule of ritual is a step further than barbarism, it has its progressive nature and its limitations. It can only protect the overall interests of a few rulers. It is doomed to sink to the bottom. Under the rule of ritual system, ordinary people are excluded."

"So the further civilization has entered the law. The law is the will of the ruling stage. The rules of conduct that all members of the civilization must abide by are formulated and promulgated by the civilization. How much progress has the civilization of the saying stage compared with the civilization of the ritual stage? That must be there, but the two are not completely without intersection, the highest stage of the civilization of the rule of law is often not inferior to the civilization of the rule of law at the initial stage."

"After all, the law is enforced by the people, but the rule of law is fundamentally progressive compared to the rule of ritual."

"If the civilization of the rule of law will inevitably strengthen the authority of the core rulers and elevate their status and power, then the civilization system of the rule of law is naturally opposite to the rule of ritual, and it limits the power of the core rulers. In general, the civilization of the rule of law is compared with the rule of ritual Civilization, it decentralizes the power a little bit and settles down to the bottom, so that the bottom has a little bit of status to participate in the decision-making of civilization, and it also restricts the highest, so that the power of the second-level is the greatest."

"Righteousness refers to fairness and appropriateness, or justice. This stage of civilization is difficult to explain to you for a while. After all, the so-called fairness and justice can be defined, but civilization at this stage, its One of the characteristics is overt or implicit collectivism, such as national righteousness, or nationalism, etc., which are all a classification of righteous civilization.”

"However, civilizations at this stage, at an immature stage, often show irrational mistakes, because behind the grand narrative, the different opinions of individuals are often suppressed."

"Further up, it is the civilization of the stage of benevolence. Ren is a kind of moral category, which refers to mutual love, mutual help, sympathy, etc. between people. The civilization of benevolence is the progress of righteous civilization. Only benevolence civilization has the soil for development.”

"In the benevolent civilization, the grand narrative is still the same, but the existence of the individual is never ignored. On the contrary, the benevolent civilization completely combines the individual with the whole and organically unifies."

"Compared to the previous stage of civilization, the biggest feature of benevolent civilization is that it initially achieves equality for everyone, at least equality in personality."

"In this level of civilization, every member of civilization participates in the construction of civilization as an independent individual, 'I', rather than in the stage of civilization, and participates in the evolution of civilization as a part of the whole."

Emperor Taihao praised: "Civilization is so far, it can be called civilization."

"But I don't know what level your Excellency Zhuxia Zhonghua is in?"

Marshal Gu Xin smiled a little proudly, "Zhuxia Zhonghua is now a moral civilization."

"The so-called morality is the norms and norms for the common life and behavior of members of civilization, or the conduct and quality. Civilizations that have reached this level have already achieved great abundance materially and are not oppressed spiritually. Their The level of demand is already extremely high, so what they are pursuing at this time is an individual's deep exploration of self-cognition and a high degree of coordination with the group."

"This is a decentralized sacred civilization. At this stage, the core and symbol of civilization are already difficult to describe in words."

"But it must be great, and at the same time communicate with other civilizations on an equal footing with perfect attitude and morality."

"This is German civilization."

(End of this chapter)