Chapter 78 When the Sacred Heart Moves, All the World Moves
What is the gallbladder?
Literary courage is the courage of Confucian monks.

In the face of the evil deeds in the world, all the bad existences in the world dare to face and change.

Yan Ping's literary courage was achieved during the process of the big carp swimming in the river.

He saw the flames of war in the Great Zhou Dynasty and the endless wars. He saw the people displaced and countless corpses floating on the river.

He saw Bai Niangniang, who had guarded the fishing village for 300 years, was seriously injured because of saving people, and was forced to respond with her wounds for framing the villain.

He felt that the world should not be like this, and wanted to change it.

Regardless of whether he can change the world in the end, in short, he has this kind of courage, and the world will give him corresponding feedback. This is the origin of his suet jade writing courage.

Wenxin is a kind of belief, a kind of persistence, which is the further supplement and improvement of Wendan by Confucian monks.

Wendan is equivalent to a Confucian monk setting a goal to practice and work hard to achieve.

There must be many temptations and difficulties on the way to achieve the goal. Whether you can not be tempted, not afraid of difficulties, overcome difficulties and obstacles, and go on down-to-earth, this requires Confucian monks to have a firm heart.

The direction of the heart is to overcome the past.

Faith, persistence.

Entering the Southern Wilderness Monster Mountain, facing the demons and ghosts, and trying to change the living conditions of the Southern Wilderness human race, this is the embodiment of Yan Ping's courage.

For this reason, he spent more than two years without wavering. He entered the demon lair and rescued countless human races who were kept in captivity like livestock.

He acted courageously, but at the same time he persevered, his mind was firm, and he never wavered.

This is the reason why his rudimentary form of Wenxin was born.

If he gives up halfway, or even has a slight hesitation, the embryonic form of Wenxin will never be with him.

Confucian monks are first of all scholars. They have been familiar with the books of sages and sages since childhood, and they have the world in mind. Their beliefs usually cannot escape the four items of Qi Zhiping.

Self-cultivation, family harmony, state governance, and world peace.

Of course, the practice of Confucian monks does not necessarily have to follow the path of cultivating Qi Zhiping.

Everything in the world is life, and educating one side is also practice.Educating foreigners and letting them know how to be kind is also a practice.

Practice and lead by example, even if it is just doing some trivial things, as long as it is right and good, it is also practice.

It is also a kind of practice to act chivalrously, to kill demons and eliminate demons, to be a Confucian chivalrous man who walks the rivers and lakes, and to help each other when encountering injustice.

Running around, coming and going in the wind and rain, being a Confucian businessman who saves the people and the country is also a kind of practice.

Yan Ping sat cross-legged, recalling all the encounters along the way.

The Great Zhou lost its deer, the lords competed for the deer, and the flames of war were everywhere.

Some Confucian monks sacrificed their lives for the country, some humiliated and sought perfection, and some escaped and returned to the mountains and forests.

There are those who resist, and there are those who help the evildoers.

Some people were displaced and died in other places.

There are monsters in troubled times, and there are ghosts who do evil.

There are heroic spirits who have already sacrificed to give up the road to becoming gods, put on armor again for the people of the world, and take up weapons to die generously.

There are benevolent monsters like Bai Niangniang who keep the land safe, and there are also monster clans of the Chonggu sect like Nanhuang Yaoshan who take advantage of the fire to loot.

Yan Ping seemed to see the baby's corpse floating past his eyes again.

A young life wrapped in swaddling clothes, eyes closed, little face pale and bloodless.

The life in this world is very powerful, so powerful that it can move mountains and seas, call wind and rain, and survive for tens of thousands of years.

Life in this world is very fragile, so fragile that before you open your eyes to take a good look at the world, you are gone.

Such a deformed world, is he really capable of changing it?
He doesn't know, but it doesn't prevent him from working hard, practicing, and trying.

In this life, I, Yan Ping, should establish my heart for the world, establish my life for the people, inherit the knowledge of the past saints, and create peace for all generations.

Yan Ping suddenly opened his eyes, his whole body filled with awe-inspiring aura, stirring the wind and clouds.

"Boom~!"

A heartbeat spread throughout Jiuzhou.

All the Confucian monks in the Wenxin Zhuangyuan Realm and above heard this powerful literary heart beat.

"The Sacred Heart was born! Is my human race finally going to produce a saint in this era?"

In Shenzhou of Central Earth, in a certain mountain academy, an old man with white beard and hair woke up from trance, weeping with joy.

In the land of nine continents in the world, every continent has a golden cultural movement flying towards Zhushan.

The rich golden cultural power poured in, and Yan Ping's whole body seemed to have turned into a golden god.

The literary fortune canopy above the head is more solid, and a golden seat appears under the canopy, and a golden villain sits in it.

The 500 statues of sages and sages worshiped by the Jixia Academy in Zhongtu Shenzhou vibrated.

All the statues of gods enshrined in school palaces, Confucian temples, academies, Taoist palaces, martial arts temples, Chenghuang temples, etc. in Jiuzhou all over the world shook.

When the Sacred Heart moves, the whole world moves.

A heart that ordinary people do not have appeared in Yan Ping's chest.The whole body is white like high-grade mutton fat jade, and once it appears, it will connect with the gallbladder, creating a huge vein of awe-inspiring aura in Yan Ping's body from scratch, called the context.

As the heart beats, streams of suet jade-colored grandeur flow through the context.

Yan Ping felt that he was about to fly, his body was as light as a feather, and he seemed to be able to leave the ground and fly away against the wind with a light kick.

Literary champion.

A bit of awe-inspiring air, a thousand miles of breezy wind.

At this level, the Confucian monks are full of arrogance in their hearts, and the wind is brisk under their feet, and all things can be born in their hearts, and they can travel far away on the wind.

Moreover, his literary heart seems to be different, and his rank seems to be extremely high.

He looks inside his newly born literary mind.

It is like suet jade, with seven orifices.

[You have created a literary mind and a holy rank.Sacred Heart—Seven Apertures Exquisite Heart.

The exquisite heart with seven orifices can communicate with all things in the world, and can make the eyes break all illusions, and the food can live and die, flesh and bones.

A person with seven orifices and an exquisite heart, his flesh and blood is the best medicine in the world.Take a bite, I dare not say that you will live forever, but you will definitely be free from disease and disaster, and your lifespan will increase greatly. 】

Yan Ping was dumbfounded.

Has he become Tang monk flesh?

Zhushan is crowded with people.

On the outskirts of Zhushan, countless demon spies are active.

Yan Ping has been in seclusion for more than a month, and this month is a month when Nanhuang Yaoshan shakes.

Wei Sanxiao, one of the ten culprits in the Southern Wilderness Demon Mountain, passed away, and Bat Bat Mountain changed its owner and was renamed Zhushan, accepting millions of human races.

The monsters of the Ancient Sect of Nanhuang Yaoshan were astonished and terrified at the same time.

In the past two years, someone has secretly launched a purge in their territory, under their noses, sweeping away countless Chonggu sect demons from all over the mountains, saving millions of human races.

To describe this person as bold and careful would be considered wronged him.

After several investigations, they found that it was a bamboo bear, a bamboo bear named Ning Caichen, and it was most likely a Wenyun bamboo bear.

But at this moment, watching countless golden fortunes fall into Zhushan, the ancient monsters of the Nanhuang Yaoshan confirmed this conjecture.

For his literary practice, Wenyun Zhuxiong did not hesitate to risk his life, went deep into the Southern Wilderness Monster Mountain, worked hard, and saved millions of human races who were kept in captivity by the Chonggu Sect demons after two years.

Now that he has achieved success in cultivation, he has broken through the bottleneck and attracted the heaven and earth to send down golden cultural fortune.

"This Ning Caichen is a Wenyun Bamboo Bear. If he can kill Wei Yixiao, at least he has the strength of a top-level demon monarch. Now he breaks through again, and he has already advanced to the demon commander realm."

"Let's get out, this is the end of the matter, I don't think that Yaojun Yaoshuai would dare to provoke such a Wenyun Bamboo Bear."

Yan Ping didn't know that all his follow-up responses were in vain.

Because of seeing the abnormal vision caused by his achievement of Qiqiao Linglongxin, plus the evaluation of his strength before, after correction again, I feel that he has already advanced to the level of demon commander, and he is a rare Wenyun Bamboo Bear in the world .

Some ancient monsters who were about to avenge Wei Sanxiao were frightened, and quickly sent a message to the frontline demon spies to withdraw them.

After receiving the order to evacuate, the demon spies outside Zhushan didn't dare to stay for a moment, and they left completely in the blink of an eye.

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(End of this chapter)

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