After wearing the book, Ben Gong lay down all the way to win

Chapter 262 The New Official Takes Three Fires ([-])
People who live in Chengqian Palace, not only will not be unlucky, but also blessed and lucky.

Linglong is the soul of modern women, and she doesn't pay much attention to the distinction between ancient palaces and palaces.

From her point of view, whether it is Chengqian Palace or Kunning Palace, it is just a palace, a house, and it is a house for people, not the owner of the house.

Her identity will not change because of where she lives, even if she lives in Chengqian Palace, where she is a favorite concubine, she is still the empress of the main palace and the wife of the emperor.

Therefore, after much thought, Linglong decided that it was too unlucky for the Min family to die in Kunning Palace, declined the Queen Mother's kindness, and stayed in Chengqian Palace.

However, Linglong would not speak out about such considerations, lest Concubine Hui and Concubine Jia know the inside story, and if she invites some messy mage to ruin the luck of Chengqian Palace, then she will be really unlucky.

Linglong chuckled lightly and said: "No matter where you live, this palace is the empress, the emperor's wife, and the lord of the six palaces by name."

The concubine smiled deeply, like a pink oleander that had been poisoned: "The empress is indeed the lord of the six palaces, but she is the main wife... Although the concubine is a foreign woman, she also knows that there are people who have hair and fill the house. According to the distinction, Empress Yuanxian is the first wife of the emperor, the first wife of the first son, and the first wife of the empress. Obviously, after all, it will be difficult for the successor to match the Yuan queen..."

She raised the Jindalai flower perfume silk and said with a smile: "The concubine has made a mistake, and I ask the empress to forgive me."

Linglong sneered and said: "Whether it's the first wife or the second wife, the queen is the queen after all. Now sitting on the mother's throne is my palace, not the sinful woman of the Min family. That's the most important thing."

Speaking of this, Linglong raised a smug smile: "Actually, I was very lucky to live in the Great Zhou Dynasty. Even if I become a concubine, I still have a chance to become a wife. It's not like the law of imprisoning the concubine in the Goryeo Kingdom. The law of the mother, the inferiority, as a concubine, even if the son becomes a king, the biological mother who was born as a concubine cannot be a king or concubine, and she is not qualified to be a king or queen after death, oh, what a pity!"

Undoubtedly, these words deeply touched Jiabi's heart.

Although the relationship between Goryeo and the Great Zhou Dynasty was a subsidiary state and suzerain state, the distinction between the concubine and concubine was much more serious than that of the Great Zhou Dynasty.

In feudal China, the difference between concubines and concubines was more important before the Tang and Song Dynasties, and gradually weakened through the Yuan, Ming and Qing Dynasties. In some eras or families where the differences between concubines and concubines were not too great, wives and concubines would call each other "sisters". , and after the Song and Yuan Dynasties, when a man established a concubine as his wife after the death or abandonment of his wife, he needed to go through a heavy ceremony, which was called strengthening the righteousness.

However, this situation does not exist in the country of Koryo, where the hierarchy is strict and the class is solidified. The difference between the concubine and the concubine in this country is extremely strict, and its root lies in the class system of the Joseon Dynasty.

According to regulations, men and women of different classes cannot be married. If a man of a lower class marries a woman of a higher class, he commits the crime of abduction, and the marriage is also invalid. This is not like the ancient Chinese champion who married a princess. .

If a woman of a lower class wants to marry a man of a higher class, that is fine, but generally they can only be concubines and not wives, and the main wife cannot be restored after her death.

(End of this chapter)