God's Perspective

Chapter 701 Three Kinds of Dharma
"Monks don't eat meat."

The three Buddhas bowed to Chu Tian, ​​although he was a small child, he had an inexplicable aura, just like he could suppress twelve eminent monks by himself, not by relying on his size or strength, but by his true mind win.

Chu Tian smiled: "The monks don't kill, but they watch others kill. The monks don't eat meat, but they watch people eat meat. Don't Master Three Buddhas feel a little deceiving?"

The three Buddhas frowned, and turned their heads to watch the villagers sharpen their knives, increase the pot, and burn the fire. Although they were still devoutly reciting the solemn Buddhist scriptures in the last breath, it did not affect the eating of this dead evil at this time. Jiao's mood.

As for what Chu Tian said about "watching other people kill", it was because Chu Tian killed this evil dragon, and the thunderstorm last night was because this evil dragon was attacking the demon saint's shackles.Chu Tian thought that after the breakthrough, the wind and rain would naturally stop, but he didn't want it to look for blood everywhere after the breakthrough, so Chu Tian shot him and killed him.

Buddhism pays attention to cause and effect, and there is a wonderful connection between cause and effect, just like the reason why Chu Tian killed this evil dragon, so there should be some connection with the unknown effect.

In other words, it can also be said to be resentment. Because the evil dragon was killed by Chutian, a kind of resentment was formed in the dark. Inexplicable way to wash off, this can disappear.

Based on the understanding of Buddhism by the Three Buddhas, it is not too difficult to see this resentment, so it should be known that the evil Jiao was killed by Chu Tian.

But when he saw the corpse of the evil dragon for the first time, he was not surprised at all, as if this evil dragon died here, in the hands of Shi Chutian, it was a matter of course.

That's why Chu Tian said, "He watched others kill." Although the little monk of the Three Buddhas was sleeping soundly last night, he knew Chu Tian's move to kill the evil dragon!
The three Buddhas were slightly silent and did not refute Chu Tian's words.

Is this a desperate situation?

But if he prevented Chu Tian from killing him, wouldn't the village die because of him?

What exactly is salvation?What is killing again?
In fact, he didn't even know it himself.

The little monk of the Three Buddhas shook his head and said: "All living beings are equal, the evil dragon has the right to kill the villagers, and you have the right to kill the evil dragon, and the villagers should also have the right to kill you. No matter which one, I should not object."

Chu Tian sneered: "It's good that all living beings are equal. According to what you say, I have the qualifications to kill you, and you have the qualifications to kill me?"

The little monk Sanfo nodded and looked at him: "Yes."

Chu Tian sneered: "What a Buddhist sect, if the teachings of the Buddhist sect are the same as those of other sects, what kind of Buddha is it?"

The three Buddhas shook their heads: "It's not that people don't offend me and I don't offend others, but that all living beings are equal. No matter men, women, old or young, regardless of cultivation level, I will put them in the same position. In the same position, since you want to kill me, Why can't I kill you? If it's just hypocrisy to simply save people, put yourself in the position of saving people first, and show your difference first. If you think you are different and regard yourself as the savior, what is the basis? To talk about true equality of all beings?"

"All living beings are equal, and everything in the world, including yourself, is equal."

Chu Tian frowned, and said, "Is this what the Buddhist sect calls equality?"

Sanfo shook his head: "No."

Chu Tian frowned.

The three Buddhas pursed their lips slightly, and the eight-year-old young monk made this gesture, and there was something cute about it.

He said: "The practice of Buddhism in my Buddhist sect is not perfect now. What they think of as 'all beings are equal' is just what they think of as 'all beings are equal'. They exclude themselves and distinguish people from the Buddhist country from outsiders. Outsiders are donors. And I belong to the Buddha, this so-called unequal equality."

"So, I call this kind of Dharma the Hinayana Dharma. The true Mahayana Dharma includes the Buddha, the ancient Buddha, and even the ancient Buddha Amitabha. Every flower, every leaf, every insect, every fish, all beings in the world should be equal. .”

The three Buddhas admired: "If the world becomes such an equal world, it will be fine. I am equal to you. If you want to kill me, you have to work ten times and a hundred times harder than me. I am stronger, if I am killed by you, it is only because I am not strong enough for you, and I cannot blame others. This kind of death is the most equal, and this kind of death seems cruel, but in fact it is the greatest kindness."

Chu Tian shook his head: "But such a world is doomed to not exist. As you said, that evil dragon is qualified to kill the villagers, I am qualified to kill the evil dragon, and the villagers are also qualified to kill me. But in reality? In fact, I just killed the evil dragon, and the villagers can't come to kill me, if I don't kill the evil dragon, the villagers can only be killed by the evil dragon, and they can't fight against the evil dragon on an equal footing as you said."

"Cultivation, strength, comprehension, aptitude, all kinds of conditions have caused inequality. Under this inequality, if you don't take care of it, the villagers can only become the oral food of evil dragons. But also as life, the villagers rely on What must be rations? The so-called equality you said is the biggest inequality.”

Sanfo's thin lips were tightly pursed, and his eyes were fixed on the front. Those villagers were peeling the evil dragon with difficulty, and large pieces of meat were thrown into the cauldron, exuding a refreshing meat fragrance.

He said: "Yes, so what I think of as Mahayana Buddhism is just what I think of as Mahayana Buddhism. In fact, it is still just Hinayana. Only innate Buddhism can achieve true equality."

"Hinayana Buddhism, Mahayana Buddhism, Innate Buddhism? Three Buddhas..."

Chu Tian looked at this thin and small figure silently. Was this guy pursuing innate equality from the very beginning?

Cultivation and strength can only be acquired, but talent and understanding are the innate foundation. If everyone is born with the same talent and understanding, then...

Chu Tian suddenly trembled, his whole body covered in cold sweat, and even his eyes had a hint of panic. Such a world is unimaginable. If there is no gap in talent and understanding, then the rest will really be just acquired efforts up.

If acquired laziness leads to inferiority, there is nothing to say about being killed. Perhaps this kind of equality will be a kind of real equality.

but……

Chu Tian exhaled deeply. If he lost the aptitude he was proud of, would he still have the achievements he has today?

"Dharma like yours is doomed to be impossible to realize. Not to mention whether innate Buddhism really exists, even if it does exist, every powerful existence in the void and myriad realms will never allow you to find it!" Chu Tian was silent. Said.

The little monk of the Three Buddhas blinked at him, smiled and said, "I'm just talking casually, who stipulated that you have to pay for bragging?"

At this time, he finally looked a bit like an eight-year-old boy.

After politely rejecting the villagers' offer to stay overnight and eat meat, Chutian and the three Buddhas continued on their way. Chutian couldn't help being curious: "Since you think the current Buddhist teachings are wrong, why do you follow the Hinayana teachings? Surely the Dharma is to eat meat?"

The three Buddhas rolled their eyes, and were very speechless to the guy who was always thinking of abducting children: "Because I am not a Buddha, I am just a person, and I am also a person who practices Buddhism. If I don't respect Buddhism, what should I respect?"

Chu Tian's eyes flickered slightly, and he remembered the discussion on Buddhism between the three Buddhas and the twelve eminent monks in the small temple that night. If one can do things that no one in the world can do, he can truly be called a Buddha.

Walking fast and slow, I finally reached the Pure Land of Ksitigarbha.

The breath of Ksitigarbha Pure Land is completely different from that of the Pure Land of Pure Land. Although they are both powerful and powerful, the Holy Land of Pure Land has a disgusting feeling of poppies. The people in the Holy Land of Pure Land only believe in Buddha because they believe in Buddha. People in the Pure Land of Ksitigarbha believe in Buddhism because they understand the principles of Buddhism.

"Hehe, if you go another eight thousand miles, you will arrive at the place where Ksitigarbha Buddha lives."

A benevolent elder said to Chutian and the Three Buddhas that he was not a cultivator, but his eyes were brighter than those of most cultivators. This was obtained from listening to Buddhist teachings in the Pure Land of Ksitigarbha all the year round. understanding and wisdom.

Chutian and the three Buddhas thanked them and continued on their way. Although the Ksitigarbha Buddha group had landed the Buddha's fruit status, in the hearts of the people in the Ksitigarbha Pure Land, there was a Buddha who was even bigger and more respectable than the ancient Buddha.

The Ksitigarbha Buddha lives in the Ksitigarbha Holy Palace, which is a golden palace. It is said that the square is so huge that it can accommodate [-] Buddhas to discuss the Tao at the same time.

Of course, this is the palace left by his predecessor. Ksitigarbha Buddha has been thinking about ways to eliminate the evil thoughts in the hell world since he went to the hell world, and has no time to build the palace.

With his disposition, he doesn't care about a palace or not, so even if it's been ten thousand years, he will live here in peace, and he has never deliberately added a tile to this palace, nor has he deliberately reduced it. Over a brick.

At this time, the Buddha Conference was approaching, and the Ksitigarbha Holy Palace came and went like a cloud, and almost all the forces in the hell world sent envoys. The 36 Bodhisattvas and 72 Arhats all rushed to the place. Temple monks, or lay Buddhists, as long as they have their own ideas about Buddhism, they all come here to discuss it.

At a cursory glance, there are no less than ten thousand people entering and leaving the four gates of the palace.

Ksitigarbha Bodhisattva has not accepted any disciples in these ten thousand years, apart from him in such a huge Ksitigarbha Palace, there are only some nearby Buddhist practitioners who come to watch spontaneously.At this moment, such a grand event is being held, and no specific regulations have been set, as if people from various forces and parties in the hell world come and go as they want.

This actually made those arrogant evil cultivators in the hell world look at each other in blank dismay. Originally, they wanted to be as presumptuous as the group of predecessors ten thousand years ago, thinking that the fake mercy of Yi Zang Lao Er would not treat them badly.

But after coming to this pure land, they are inexplicably honest. Some people listen to the silent but seemingly grandest Dharma. up?

Chu Tian looked up at the "Holy Palace of Ksitigarbha", which was actually not the Holy Palace of Ksitigarbha, but the "Holy Palace of Jinling". The Buddha lived here, so people in the world are used to calling it the Ksitigarbha Holy Palace.

Ksitigarbha Buddha had no external object in his mind, even though he lived in a holy palace, he lived in a shabby room. Chu Tian thought it was just a rumor, but he never thought that it was really so.

The little monk of the Three Buddhas suddenly raised his head as if feeling something, and several golden streamers from the sky came from afar.Suddenly a golden light stopped, and in the golden light, a fat monk who was sitting cross-legged on a golden lotus changed his face, and tightly covered his dantian.

It also looks from the direction of the Three Buddhas and Chutian.

(End of this chapter)