Cultivation little Taoist

Chapter 504 Emei Kun Dao
"Wu hook and Yue sword, you must have heard this sentence. The main weapon of Wu is the hook, while Yue is famous for its sharp bronze swords.

Like Mo Xie, a very famous swordsman, although they were in Wu State later, it was King Yunchang of Yue who fled to Wu State reluctantly after killing the general's master "Zhu Jianzi". , cast go-getters Moxie magic soldiers.

Of course, this is something.

However, it can be seen that the casting level of the Yue Kingdom's sword was already at the top level at that time, otherwise the general Mo Xie would not be able to cast it into a magic weapon. It can be guessed that the casting level of Wu Gou should also be regarded as the top level at that time.

But the difference between the Wu hook and the sword is that it is a weapon that is more suitable for the southern environment, which is determined by the special environment of the south.

In southern China, there are continuous mountains, lush plants, and many rivers and lakes suitable for naval warfare. Under this geographical environment, the Wuhook is of course the most ideal weapon for hand-to-hand combat, and it can also be used as a weapon for logging and fighting. Tools for working on board.

Although it disappeared with Wu's demise, it was still Wu's iconic weapon at that time.

Therefore, the southerners in the Wuyue area often say that when a man travels thousands of miles, he wears a Wuhook around his waist.

Wu Hook is regarded as the ancestor of Chinese knives. Even in today's martial arts world, speaking of knives refers to this traditional Chinese curved knife, or various knives evolved from curved knives.

Wu hook is the earliest curved knife. "

"Then what's going on with the Hook Festival Ridge?" the fat man asked again.

Ye Feng looked at Ji Yichun, but Ji Yichun had no intention of explaining, and kept walking in front, Ye Feng could only guess:
"At the time of Wuyue War, it is said that the King of Wu at that time ordered a hundred gold rewards for god hooks, which made many people abandon their fields and become hook masters to make hooks.

But the divine hook is not so easy to cast, so many of the cast hooks are defective products. If I guessed right, the sacrifice hook Ridge may be because the hooks cast by the people at that time did not meet the wishes of the King of Wu. will be discarded here. "

"Did King Wu find the magic hook in the end?" Fatty was addicted like listening to a story, eager to know the ending.

"Do you think I know?" Ye Feng rolled his eyes at him, "I guess not. After all, Mo Xie sword, a general of the same period, has a good reputation, but Wu Gou has no famous hook handed down."

"It's a pity." The fat man shrugged, "I didn't even offer a reward for a good hook."

Ye Feng stopped talking, and followed Ji Yichun forward. Now the sky is bright, and the distance to Yangjiazhai is getting closer and closer. From far away, Ye Feng can already see the gate of the village.

"Ye Tianshi, shall we just go there directly, or wait until the dark and set fire to his village?" Ji Yichun asked.

Ye Feng glanced at him, "Set fire to the mountain and sit in prison. If you want to die, don't take me with you.

Just go straight there, and I happen to have a score to settle with those bastards. "

"It's fine." Ji Yichun chuckled, hugging such a thigh, it's really profitable.

When Ye Feng and the two moved forward, Ye Feng suddenly felt that Yin Qi and Gang Qi were constantly entangled, but Gang Qi was obviously superior, and Yin Qi was being suppressed one after another.

Ye Feng thought about it for a while, maybe the person who suppressed the spirit of the soul was punishing evil.

If it was Yang Wanzhe, he might be able to save a lot of trouble today and deal with him directly outside.

Ye Feng led the two of them to touch it, only to see a Kun Dao in Taoist robe holding a whisk to catch ghosts.

This Kun Dao is dressed in a simple blue Taoist robe and white loose clothing, but it can also be seen that he has a good figure.

If the shoulders are shaved into a waist, the waist will be plain, and if the muscles are fat, the air will be blue.

Fold the slender waist and take small steps, showing bright wrists in the light gauze.

The eyes contain the clear waves of spring water, and a delicate mahogany hairpin is inserted obliquely on the head, dotted with purple jade, and the hair is long and blue.

Fragrant and delicate, tender and beautiful, dimples are more delicate than flowers, fingers are like cutting the root of a green onion, and the mouth is like containing Zhu Dan, and the dance of the whisk is like a dance, like a fairy descending to earth.

Both Fatty and Ji Yichun looked dumbfounded, Fatty went too far, drooling from the corners of his mouth.

Ye Feng didn't focus too much on this beautiful Kun Dao, in front of her was a mandrill.

The mandrill is a kind of one-legged ghost in the mountains. It is recorded in "Shan Hai Jing Hai Nei Jing Juan": "There are Gan people in the south. They have long faces, black bodies and hair, and they turn back. On the face of it, because of that, he fled.”

At the same time, there is also a record in "Baopuzi": the mountain spirit is shaped like a child, with one leg backwards, and it is called Mandrill.

The one in front of me fits the appearance of a mandrill very well, just like a child, but it only has one leg and is covered in black hair.

Mandrills generally have very low cultivation, and they don't eat people. They just like to scare people at night. Now that the sky is bright, this mandrill should also leave.

Na Kundao obviously knew it too, so he didn't intend to kill the mandrill. The force of the whisk was very small, and it seemed that he wanted to drag it until dawn, so that the mandrill could leave on its own.

Sure enough, the mandrill gritted its teeth when it saw dawn, and ran quickly into the jungle.

Na Kundao put away his fly whisk, and cupped his hands in Ye Feng's direction: "Who dares to ask you?"

It seems that this Kun Dao's cultivation base is not low, and he can even discover the existence of Ye Feng and the others.

And his behavior is polite and very decent, presumably he came from a famous Taoist school.

Looking at the dress, Emei is the most likely.

The reason for not killing the mandrill is probably because she was moved with compassion.

Ye Feng has never seen Kun Dao, but he has also heard of Kun Dao. They have the kindness and radiance of women, and most of the time they don't want to kill evil spirits, and they are very tolerant of ordinary ghosts and ghosts.

Now that everyone has found out, Ye Feng also generously stood up and cupped his hands at Na Kundao: "The thatch is the house, and you can practice behind the mountain."

This sentence can be regarded as an incision from Maoshan. Ye Feng is showing that he came from Maoshan's inner sect.

Many people in the Taoist sect use incisions to make friends, which is similar to "jargon".

Na Kundao thought for a while, "I won't..."

"Cough...it's okay." Ye Feng waved his hand, "I'm Maoshan Tianshi, Feng Weizi, and my real name is Ye Feng."

"Ah! If you want to say that, I will understand." Na Kundao smiled happily, "I am from Emei, my Taoist name is Longyu, and my real name is Cui Can. You can call me whatever you like."

"It's really bright when you smile." Ye Feng praised with a smile.

"Really? Hahaha my master said the same thing, so he gave me a common name called Cui Can, but there is no one with the surname Cui, so I called him Cui Can to get my ID card."

This girl looks very innocent and cheerful, she doesn't seem to have experienced many things in the world, and she can say everything to Ye Feng, telling the truth.

"What are you doing here?" Ye Feng asked the girl's purpose.

"Oh, I'm here to catch ghosts and make money to buy snacks!

People from the Yang family approached the Emei Sect and said they hope someone can come to help them catch ghosts, so Master sent me down!

It just so happened that I ran out of pocket money! " Cui Can said with a smile like a flower.

"Yes, then we may be together." Ye Feng didn't say his real purpose, "Please."

Cui Can smiled, walked in front, took out a bag of potato chips from her pocket, and ate them as she walked.

Ye Feng, Fatty and others followed behind, and Fatty asked in a low voice, "Isn't Mount Emei one of the four famous Buddhist mountains? Why is she a Kun Dao?"

"It became a famous Buddhist mountain later." Ye Feng explained, "The Emei School got its name from Mount Emei, the holy place for cultivating immortals and learning Taoism in ancient times, and originated from the local school of pre-Qin Huaxia.

Very early on, that is, in the pre-Qin period, Mount Emei in Sichuan, known as "the beauty of the world", ranked seventh among the 36 small caves of Taoism.

As recorded in the "Three Emperors": "There are 36 caves in the human heaven, and this is the seventh cave, one is the Xuling cave, and the other is the Lingling Taimiao cave."

"Dongtian Fudi Ji" records: "The seventh cave, Mount Emei, is three hundred miles away, and it is named Lingling Taimiao Tian. It is in Jiazhou, Sichuan, and the real Tang Lan ruled it."

Ge Hong also recorded in "Baopuzi": "Emei is full of righteous gods in its mountains. There may be earth immortals among them."

According to historical records, there are many Taoist figures who went to Emei to practice Taoism and visit, and there are still many Taoist-related relics in Emei.

During the Spring and Autumn Period and the Warring States Period, many literati alchemists practiced Taoism and lived in seclusion in Mount Emei.Among them, the founder of Emei martial arts is Situ Xuankong, a martial artist in the pre-Qin period. One of them, because he imitated the shape of the white ape in Mount Emei, created the white ape sword and the white ape fist, also known as the white ape;
However, Zhao Ye of the Eastern Han Dynasty recorded in "The Ninth Biography of Goujian's Conspiracy in the Spring and Autumn Period of Wuyue" that on the way to the court at the call of Goujian, the king of Yue, the heroine Yue Nv fought with an old man who "proclaimed Yuan Gong" with a sword. For the white ape".

It was also after the Wuyue Spring and Autumn Period that the Emei School gradually changed from a male school to a female school with the addition of Yue women.

In fact, another important reason for becoming a female school is that their Taoism and physical arts are all about "quiet as a virgin, moving like a rabbit", and girls' cultivation is more powerful and innate.

In terms of physique alone, the Emei School of Taishu, Shaolin School, and Wudang School of Taishu are the three famous schools of Chinese Taishu.

The Emei School Kungfu is between Shaolin masculinity and Wudang femininity. It is both soft and rigid, emphasizing internal and external aspects, using both long and short, and both offensive and defensive.

In the boxing scriptures, Emei Taishu is mentioned: "If you don't take over the fist, don't circle the spear, and don't tail the sword, that's Emei."

In short, the weak prevails over the strong, using both the true and the false, and combining the strengths of Wudang, Shaolin and other families in the position of a woman, it is very strong.

Now the Emei School is most famous for boxing, swordsmanship, acupuncture, and hairpin techniques. Just now, Kun Dao didn't use any of them from the beginning to the end, which proves that she really didn't want to kill the mandrill just now. I'm afraid she still needs to observe her specific strength.

That's why I didn't reveal our real purpose, and from what this girl said, it's hard to tell whether it's an enemy or a friend. "

The fat man nodded, "Walk one step at a time, they are all women anyway.

Didn't you defeat the Wuzhong people with Tai Chi swordsmanship outside the Maoshan forbidden area last time?Shouldn't be something to be afraid of, right? "

"Don't look down on women." Ye Feng shook his head, "Although Maoshan physical skills are powerful, they are based on the power of the super clear thunder method and cannot be compared with each other.

I always feel that this Kun Dao will not be too simple..."

(End of this chapter)