Cultivation little Taoist

Chapter 674

Ye Feng recalled for a while, and suddenly remembered:

My master, Jichenzi, also tuned in the same way when he held this kind of general salvation meeting.

It may seem old and unreasonable, but every sentence has a reason.

Similarly, this master Dehong, with Buddhist principles in every sentence, seems to be tireless, but he is infinitely clever.

There were still people asking questions, Master Dehong was still talking lotus flowers, and answered all the questions one by one according to this answering method.

When it was about a stick of incense, Master Dehong looked at Ye Feng and others at the end of the crowd, waved his hands, and said to the monk next to him: "I don't want to talk about it, you put that kid surnamed Guan and his friends Come together to my meditation room."

The two monks next to him nodded respectfully, then lifted a stretcher under Master Dehong, and sent Master Dehong back to the meditation room. At the same time, another monk came over and asked the five of them to go over.

The followers left in an orderly manner, and no one complained about Master Dehong's sudden departure. It seemed that these people still obeyed the rules.

After all, it is the Buddhist sect.

The five people walked into the meditation room, but Xia Shihan and Pei Yan'er were stopped by the monks outside: "The two female benefactors stay here."

Buddhism pays attention to not being close to women, so it is common sense for the two to be stopped, and Xia Shihan and Pei Yan'er have no resentment.

But the master Dehong inside said: "Everything in Buddhism is empty, why pay attention to the rules?
They are all friends of these two boys, please come in. "

The two monks looked at each other and asked them to go in.

Master Dehong was still wrapped in a red cassock and sat on the bed, with a young novice serving the crowd and serving tea for the five of them, then he stood aside and stopped talking.

"I'm not very polite, I hope you can forgive me. Amitabha." Master Na Dehong said lightly.

But even when he was chanting Amitabha, Master Dehong did not stretch out his hands and put his palms together.

Ye Feng also felt that something was wrong, but Master Dehong explained it himself:
"Something happened to me when I was young, so all my limbs were crippled. I've been sitting on the bed for 80 years, but I'm used to it. It's better for my colleagues in the Taoist sect not to take offense."

Only then did Ye Feng realize why Master Dehong didn't personally quell the chaos in the dragon's veins.

Because even basic activities have become a problem for him, no matter how advanced the Dharma is, it is impossible to pacify him by casting spells in the air.

"Dare to ask Master Dehong, why didn't you find your colleagues in Wutai Mountain, but instead you found someone from our Taoist sect?"

Since this master Dehong is also an "old and unscrupulous person", Ye Feng didn't want to make any troubles with him, so he asked bluntly.

"Feng Weizi must know something about the origin of our Shaolin Temple." Master Dehong looked at Ye Feng and asked.

Ye Feng was silent, not knowing what he wanted to say.

"Our Songshan Shaolin Temple belonged to the abbot monastery selected from ten directions before the Yuan Dynasty. There used to be monks from the five major sects of Zen Buddhism, Linji, Weiyang, Fayan, Yunmen, and Caodong, living and practicing together;

At the beginning of the Yuan Dynasty, after Zen Master Xueting Fuyu took charge of the Shaolin Temple, he unified the monks of the five original sects and established the Caodong sect as the authentic sect, established the Caodong sect of the Shaolin Temple, and wrote the formula for descendants. Since then, the disciples of Shaolin Temple in all dynasties have named it according to this. Since then, the Songshan Shaolin Temple has been called the Abbot Temple of Zisun Tuixian.

In other words, some of the sects on Mount Wutai were merged by our Shaolin back then. "Master Dehong said with a smile: "Do you think I should abandon this old face to ask them to be more suitable, or to ask you to be more suitable?" "

Ye Feng was stunned for a moment, "This can be regarded as an old story. Buddhism emphasizes that all things are empty, so what's the point?"

"It's really not worth mentioning, but the fact is like this, and no one can change it." Master Dehong said: "Even if I give up my old face, the whole Shaolin can't let go of my old face."

The meaning of these words is very clear, if Shaolin seeks Mount Wutai because of Zhonglongmai, it proves from another level that their Shaolin Caodong Sect is not as good as Weiyang Sect, which will shame the entire Shaolin.

No matter how much Buddhism emphasizes the emptiness of everything, it is not to the point of joking about the reputation of its own sect.

Ye Feng nodded, as if he had finished asking his own questions.

"Master Dehong, now that you have made me wait, can you tell me what happened to the dragon's body after the dragon's veins are blocked?"

"Actually, it's just a small matter, but according to my knowledge of fate, behind this small matter is an earth-shattering event.

I don't have the supernatural power of your Taoist Qimen Dunjia, so I can only look at it roughly, and I don't know if it is right or not.

Moreover, Fate told me that almost all Taoist sects should be working hard on this matter, so I informed Guan Xie and asked him to wait, but I didn't expect that it was Ji Chenzi's disciple who was waiting.

It seems that reincarnation of cause and effect will eventually be rewarded, Amitabha. "

There are six supernatural powers in Buddhism, which are also called six supernatural powers.Refers to the six supernatural powers that are free and unimpeded.which is:

Shenjingtong is also referred to as body-tong, body-like-yitong, and divine-foot-tong.That is, freedom without hindrance, the ability to show up at will.

The eye of the sky is clear, and it can see the life and death of all beings in the six realms, suffering and joy, and see all kinds of forms in the world without hindrance.

The heavenly ear is open, able to hear the language of suffering, joy, sorrow and joy of sentient beings in the six realms, and all kinds of sounds in the world.

He has a clear mind and can know what is in the minds of sentient beings in the six realms.

The understanding of fate, also known as the understanding of residence and residence, can know the fate and things of oneself and the sentient beings of the six realms in millions of lives.

Leaking through, cutting off all three realms of seeing, thinking and confusion, not being born and dying in the three realms, and gaining the power of draining supernatural powers.

These six supernatural powers are originally Taoist words.For example, "Zhuangzi Human World" said: "The husband's ears and eyes are internal, but external to the heart. Ghosts and gods will give up in the future, let alone human beings?"

Later, the word spread to the Western Regions and India, and was used by Buddhists.

Ruloujintong in Taoism means longevity, long-term vision, and immortality, which also represents the immortal state in the realm of Taoism, the rebirth in the realm of cultivation, getting the mysterious pearl, and going to the Yaochi.

"Lou" is a chronograph used in ancient China, which means time, and "Loujin" means no time limit, which means longevity, eternal life and super life.

Later, the word spread to the Western Regions and India.Used by the Buddhists, it changes its meaning to get rid of troubles and get relief.

Although it is a word of Taoism, the supernatural powers of Buddhism cannot be completely transformed from the realm of Taoism. After all, the practice and beliefs of Buddhism and Taoism are completely different things.

The first five supernatural powers, that is, the power of the divine realm, the power of the heavenly eyes, the power of the heavenly ears, the power of other minds, and the power of fate, after reaching the realm, the abilities obtained are completely different from those of Taoism.

The divine realm means that everything can be done as one likes, such as drilling into the sky, moving mountains and seas, turning beans into soldiers, calling the wind and rain, flying clouds and fog, all are not a problem.

This is a bit exaggerated. In fact, when converted to the realm of Taoism, it means that one has a certain ability of Taoism.

Celestial clairvoyance refers to the cultivation of the eye faculty that is equal to that of the gods and humans in the form realm. Those who have clairvoyant clairvoyance can see whether they are far or near, inside or outside, day or night;
Celestial ear penetration refers to the cultivation of the same ear root as that of the gods and humans in the form realm. Those who have the heavenly ear can hear all sounds;
His understanding is a supernatural power that can know all the thoughts of others. People with his understanding will not worry about being plotted by others;

Fate understanding means being able to know one's own past life and death in the six realms, and know the past life and death of the sentient beings in the six realms. Those who have the fate familiarity can recall and understand the past life events;

As for the completeness of leaks, it is just like Taoism's eternity, and few people in Buddhism have reached it for thousands of years.

Leakage refers to the supernatural power of cutting off all troubles and confusing karma, and leaving the cycle of life and death forever, that is, to prove the wisdom of draining, cut off all troubles, and rely on meditation to demonstrate the power and virtue.

Volume [-] of Sariputra's Abhidham Commentary: If wisdom arises, and the outflows are exhausted, the release of the mind without outflows, the release of wisdom, and self-realization and knowledge in the present world: My life is over, the holy life has been established, and what I have done is done, and there will be no more .It is known as Leaking Out Wisdom and Proving Pass.

In addition, in volume 27 of Yijushe Lun, the first five of the six connections can also be realized by ordinary people who are born in different places, and only the holy ones can prove it.

It is also contained in volume 28 of the Dazhidu Lun, and it can be divided into two types: the exhaustion and the habit and the exhaustion and the practice. The former refers to the Buddha, and the latter refers to the certification of the Bodhisattva.

Therefore, if Fate Tong insists on corresponding to Taoist words, it should be equivalent to turning to Tongjing, and looking at the appearance of Master Dehong's body scattered with Buddha light, it should be equivalent to reaching the tenth rank of Taoism. What can be seen by supernatural powers is naturally extremely reliable.

However, what Ye Feng was concerned about was not the question of authenticity, but another matter.

"You also know my master, Ji Chenzi?" Ye Feng was stunned, "Could it be that you are also the person my master entrusted?"

"That's not true, but he is my mentor, and it is also a sentence from that year that has allowed me to live until now.

When he met me, he should have been at your age. "

Ye Feng's heart is overwhelming, is his master so awesome?
"At my master's age, you should be in your 40s, right? Can he be your master?" Ye Feng asked in surprise.

"Naturally, teaching and teaching people, regardless of their age, can be called a teacher." Master Dehong smiled, "I am afraid that my old and unscrupulous posture is what I learned from that Ji Chenzi."

Ye Fengxin said, no wonder it felt so similar just now!

"Back then, my Buddhist supernatural powers were actually only opened to the divine realm, and then I suffered this catastrophe, my limbs were crippled, and I became a useless person.

For the next 20 years, I have only one thought all the time, and that is death.

At that time, I thought, it’s good to die, everything will be liberated after death, and all the brothers and sisters in the Shaolin province have to take care of me, a useless person.

But I had no chance, because my brothers and sisters took care of me almost 24 hours a day in order to take care of my daily life.

I thought at the time, when they really give up on me, I'll find a chance to bite my tongue and kill myself.

But when I think about it this way, even in 20 years, I have never had a senior or junior give up on me, and I have never been able to escape through death.

It was also in that year that Ji Chenzi went up the mountain, which really freed me, and at the same time allowed my cultivation to reach the Fate Master in the past 60 years..."

(End of this chapter)