Cultivation little Taoist

Chapter 730 Inheritance of Meidao Caibu ([-])
"In the Han Dynasty, the more cruel method of coquetry was to cut off the limbs of newborn babies and perform sorcery, as recorded in "Historical Records: The Biao of Marquis Since Jianyuan": Returning the mausoleum to his wife is suitable for the emperor, so he becomes a king and grandson, jealous, He strangled more than forty maidservants, and stole the arms and knees of a woman's firstborn child to flatter her.

This is the second way to use charm.

The third way is to establish a "sacred temple" and offer sacrifices to evil gods to achieve the effect of curse, that is, "sacrifice blessing".

For example, Empress Chen of Emperor Wu of the Han Dynasty, after Empress Chen's behavior of holding women hostage to flatter Taoism was revealed, Emperor Wu of the Han Dynasty investigated and punished this matter in the fifth year of Yuanguang, and found that Empress Chen "worshiped and cursed at the temple", so he abolished the empress.

"Hanshu Biography of Foreign Relatives": "Established as a queen, pampered and arrogant, and had no children for more than ten years. I heard that Wei's husband was lucky, and several died. The emperor became more angry. Later, he coerced the woman to flatter her, Feel quite.

In the fifth year of Yuanguang, Shang Sui was governed poorly. The woman Chu Fu and others sat in the Queen's Witch Temple to worship and curse.Chu Fuxiao headed in the city.So Yousi gave the queen a policy and said: "The queen is out of order, confused by the witch, and cannot inherit the destiny. She has a seal and ribbon, and she will retreat to the Nagato Palace."

Although there is no description of the method of charming Taoism here, the direct reason for Empress Chen's abolition is that the woman Chu Fu and others used sorcery to injure people on behalf of the empress, and established ancestral halls to worship and curse, thus being convicted of "great rebellion and injustice" .

"Great rebellion" usually refers to acts such as endangering the emperor's rebellion and rebellion. Just cursing the concubine is not enough to be convicted of this crime. The crime so far shows that the witch Chu Fu and others cursed for Empress Chen was Emperor Wu of the Han Dynasty himself.

Like Empress Chen, Empress Hediyin was also convicted of "rebellion and immorality" because of "sacrifice and curse", but "Book of the Later Han Dynasty" did not state that this was flattery.

"Book of the Later Han Dynasty Empress Jishang Hediyin Empress": "Zhu and his second son Fengyi are connected with his younger brothers Yi, Fu, and Chang in terms of words, thinking that the temple sacrifices will be cursed, which is a great rebellion."

In addition, Emperor Cheng and Empress Xu were charged with flattery,
"Han Shu, Volume 97, Biography of Foreign Relatives No.60 Qixia": "For a long time, the queen's favor has also declined, and there are many new loves in the harem. The step-sister, Mrs. Ping'an, Ganghou, etc., wished and cursed the pregnant king in the harem. Beauty, Feng, etc., when the incident was discovered, the Empress Dowager was furious, and the officials questioned her, and waited for her to be executed, so Empress Xu sat down and abolished Zhaotai Palace."

There is no detailed record here of the specific behavior of Xu Yemeidao, the sister of Empress Xu's sister Ping'an Ganghou, but judging from the cursing of the pregnant person and the political enemy Wang Feng, it will not be simple, For example, the coquettish behavior of Emperor Jingdi and Li Ji's "spitting" is likely to be related to witchcraft.

"Han Shu Wu Xing Zhi [-]" records: "Sitting on witches and Gu is useless."

Another way is to use prescriptions.

As a kind of love-making witchcraft, the purpose of flattery is to seek self-favorite.

Therefore, in the implementation process, Meidao will also use some courtship techniques.

For example, Emperor Ai Shi Huan Tan once advised Empress Fu's father: "The empress is young, and it is more difficult to hope, or she will drive the witch doctor to seek foreign skills, so you must be prepared."

This reveals that in order to win the emperor's favor, the empresses and concubines in the Han Palace often sought out methods.Fang Ji was very popular in the Han Dynasty.For example, Mawangdui Han Tomb "Miscellaneous Forbidden Prescriptions" has a lot, "Husband and wife hate each other, and the land is five feet square", and mud is painted on the door five feet square to cure the bad relationship between husband and wife.

In the process of implementation of square skills, some spiritual objects are often used.

And courtship techniques often use animals and plants that are naturally soft and beautiful.

Like flowers, grass, birds and insects.For example, it is mentioned in "Miscellaneous Forbidden Prescriptions": "Take two female tails, burn them, drink them yourself, and be charming."

It is about drinking the tail feather ash of female birds, hoping to attract the opposite sex by borrowing the power of female birds to attract male birds.

"Shan Hai Jing" Volume [-] "Zhongshan Jing" records: After the death of the emperor, "the female corpse turned into a mouth grass, its leaves became Xucheng, and its flowers were yellow, in fact, it was like a dodder. The clothes are flattering to others."

The mouth grass, dog grass, zuoxing grass, windless solitary grass, etc. mentioned in the "Beihulu" of Duan Gonglu in the Tang Dynasty are all charming grasses.

Although these grasses are rare now, and you probably haven't seen them, there are actually many plants in our base camp of Meidao Bubu.

You can tell from the name of the grass that these grasses have the meaning of softness and fluttering.

From the thinking principle of witchcraft, it is the application of the "law of similarity".

There are also animal parts. "Husbands and wives go to each other, take the male's left flea four, and the little girl's left flea four, boil them with 鍪, and smelt them, Fu, and the person gets it."

That is to use four left paws of a rooster or other male birds and four left nails of a young girl, boil them, and apply them on each other's clothes to reconcile the couple.

The rooster has the effect of warding off evil spirits. Perhaps the Han people believe that the evil between husband and wife is related to ghosts and ghosts. The little girl is undoubtedly a symbol of youth and charm.

Use the things on them to make love potions, which can ward off evil spirits and increase their own charm.

There are also more cruel methods, such as cutting off the baby's hands, arms, and knees. Shi Zihui's wife often used "cutting off the arms and knees of a woman's first-born child" when she practiced flattery.Possibly used to curse her for infertility.

Of course, yin and yang are born together, which is an inescapable law for everything, so the method of flattery often has dual functions of disgusting victory and seeking flattery.

As mentioned above, the use of rooster feet is mainly to ward off evil spirits and avoid victory.

When the nobles of the Eastern Han and Song Dynasties were falsely flattered, they also mentioned one thing-tu.The nobleman "is sick and thinks of giving birth to a doll, so that the family asks for it."

Empress Dou falsely accused her of "wanting to be a voodoo and wishing to curse, and using the dodder as a technique to hate victory". Rabbits have always been regarded as spiritual creatures used to subdue others for the sake of flattering oneself.

The use of rabbits as spiritual objects is not found in other classics of the Han Dynasty.But future generations are useful to rabbits. "Sui Shi Guang Ji" mentioned that in the Song Dynasty, there was a custom of hanging rabbit heads on New Year's Day to ward off evil spirits.

In short, the ancient way of beautification is mainly realized by verbal cursing, offering sacrifices to evil objects to drive ghosts and gods, and matching other objects of love and disgust.However, since these spiritual objects are not only plants and animals, but some are directly taken from human body parts, they are often accompanied by cruel killings.

This is also the reason why flattery was strictly prohibited in the Han Dynasty.

However, since the development of Meidao, it has absorbed what other schools have learned and improved it. Although the black Meidao still exists, we usually practice Bai Meidao.

This Bai Mei Dao includes the improvement of one's own image, posture and temperament, as well as some love-making techniques without harming nature and reason. The most important thing is actually to absorb the Mei Dao into oneself, and achieve the purpose of Mei Dao through charm.

Although this method is more troublesome than the Hei Mei Dao and takes longer to practice, it is at least in line with the Dao of Heaven and you can rest assured to use it. "

"This charming way, why didn't you use it to Lao Zhang?" Ye Feng said jokingly: "I really want to see how a stuffy old Zhang can fall in love with someone hysterically."

"For the person I really like, we, the orthodox heirs of the Dao of Mei Dao, will never use the Dao of Mei Dao." Du Xian'er shook her head: "Because the love obtained in that way will always give people a sense of unreliability and uneasiness. a feeling of.

Moreover, even if I use it on brother Lingxiu, relying on brother Lingxiu's skills will not let me succeed.

This is another limitation of Bai Mei Dao, that is, there will be a confrontation between the cultivation bases of the caster and the recipient. Although Mei Dao can be affected across a certain cultivation base, if there is too much difference, it will be too much. will not succeed.

If you use Hei Mei Dao, you will not be affected by the opponent's cultivation, as long as you take advantage of his unpreparedness, you can succeed. "

"It's just that, after all, how can ordinary people with advanced cultivation have time to be unprepared?" Ye Feng shrugged, "So the decline of Hei Mei Dao is also due to this reason?"

"No, you're wrong." Du Xian'er shook her head, "There are not a few people who practice the way of black beauty, but they have the same status as black witches in the Miao family, and they will be hunted down by white witches.

Similarly, we Bai Meidao also hunted down Hei Meidao, and now they have also turned to the underground.

Moreover, there is another condition for the success of Mei Dao's influence, and that is the character of the person being cast.

There is a knife on the head of the color character, and some people are still obsessed with female sex, no matter how high their cultivation base is, the chance of success will naturally be much higher.

In the same way, Hei Mei said that as long as the caster is on his belly, it must be when he is unprepared. "Du Xian'er smiled, "So remember, maybe you can ride through the big wind and waves, and kill countless evil spirits, but when you are on a woman's belly, when you are intoxicated with tenderness, it is when you are the weakest. "

Women who practice the way of beautifying and nourishing have never shy away from this aspect, but Ye Feng, who is still a virgin, blushes in the face.

If it's about playing hooligans, how could it be possible to play a woman who is charming and loving?
It's better to be a shy and pure boy honestly...

"I'm done talking about meddling, now I'll talk about picking and nourishing." Du Xian'er didn't tease Ye Feng too much, but changed the subject and continued to explain:
"In fact, tonic is developed from the ancient tonic technique, also known as sexual qigong.

When it comes to the dual-cultivation method in Xing Qigong practice, many people will inevitably think of things in bed.

However, the Master said: A gentleman is lustful, and a villain is lustful.

He also said: The way of a sage is to create a couple.

Things in bed are an integral part of the average person's life.

Whether it can be treated correctly is a gap that divides a gentleman from a villain, and it is also an opportunity to transform from an ordinary person to a sage. This is also the original intention of the art of nourishing.

Therefore, if you can seize this opportunity and treat it correctly after accepting the tonic of the Complete Dao, then there should be a qualitative leap in cultivation and xinxing.

You are now a fourth-rank transfer, maybe you can take this opportunity to reach a fifth-rank transfer. "

Ye Feng's heart moved slightly, the realm of transfer, five-grade transfer is a watershed, corresponding to the festival of cultivating immortals, it is also a bottleneck for the leap from the Dandan period to the warming period.

Originally, he did not reach the Ascension Realm to fight against Qin Shihuang because he was already planning to take advantage of the Seven Great Skills and the Three Great Lightning Techniques, but then again, if his realm was higher, wouldn't the chance of victory be greater?

Thinking of this, Ye Feng said solemnly: "I would like to hear the details."

(End of this chapter)