Cultivation little Taoist

Chapter 805

Ye Feng glanced at Lin Heng, gritted his teeth, rushed down, and then embraced Lin Xiaoyu in his arms.

"Where's Lin Heng!" Lin Xiaoyu froze for a moment.

"Whoosh!"

Before Ye Feng could answer, Lin Heng fell straight down from Lin Xiaoyu and Ye Feng, with a smile on his face, as if he was very satisfied with Ye Feng hugging Xiaoyu.

"dad!"

Lin Xiaoyu already knew what happened, so she yelled out and patted Ye Feng on the shoulder:

"Little rascal, hurry up and save my father!

Little hooligan, you go! "

Lin Xiaoyu cried bitterly and kept beating Ye Feng's chest.

But Ye Feng has made up his mind.

If only one can be saved, he can only choose to save Xiaoyu.

It's not because he and Xiaoyu are familiar, but if he chooses to save Lin Heng, then Lin Heng will hate himself for the rest of his life.

This is a father's wish, and he can only choose to fulfill it.

When Ye Feng tried to fly upwards, he saw a huge gossip disk appearing in the abyss.

But the eight trigrams plate is not the eight characters of Qian, Zhen, Kan, Gen, Kun, Xun, Li, and Dui, but the corresponding heaven, earth, metal, water, fire, wind, mountain, and wood.

Then the gossip flew upwards suddenly, and Ye Feng felt a familiar aura.

When the gossip array reached Ye Feng's feet, it supported him like the earth, and at the same time sent Lin Heng up.

"father!"

Lin Xiaoyu left Ye Feng's embrace and rushed towards Lin Heng, hugging Lin Heng's neck and crying out in pain.

"Eh!

My baby girl..."

Lin Heng also wept with joy.

He didn't know how long he waited to hear his father.

But all the waiting is worth it.

At least, now the daughter is finally willing to admit herself.

Lin Heng is content.

Looking at this scene, Ye Feng also smiled in relief.

He looked at the huge compass under his feet, thoughtful, and when he got to the fifth underground floor, he saw Zhuge Ming with squinting eyes.

"It seems almost late."

Ye Feng shrugged, "You are a professional latecomer, and I am used to it.

But I think you have not only learned the science of mathematics, what is this strange gossip disk? "

"Guitang." Zhuge Ming still squinted his eyes, "Senior Ouyang is not only a master of reason and mathematics, he is also the inheritor of Guizang in the Lost Three Changes.

Now, I'm just learning the surface. "

"Guizang? Then you have learned all the Three Changes now?"

"Guizang" is a legendary ancient book of changes, together with "Lianshan" and "Book of Changes", it is collectively called "Three Changes".

"Shangyi" takes Kun as the first hexagram, so it is called Guizang, which can also be said to be the Xiantian Kun hexagram.

It is traditionally believed to be the "Book of Changes" of the Shang Dynasty, which has been lost since the Wei and Jin Dynasties. Unexpectedly, it is now in the hands of Zhuge Ming.

Zhuge Ming simply smiled, "Oh, that's right.

Through Gui Zang, I also deduced some of the things in your sword practice that night.

Want to hear it? "

"Really?" Ye Feng's heart skipped a beat.

If the power of Xiaolian sword can be fully aroused, or if it can be upgraded to Chengying sword, it will provide greater assistance for Ye Feng to kill the ten demons.

With a wave of Zhuge Ming's hand, the environment around the two of them changed in an instant, becoming the same as the land of Shu Zang, but it was not completely black, but a space with the earth above and below.

"This is the place where you can see the hexagrams in Guizang, it is called the place of Guizang, and it has the same effect as the place of Shuzang.

But now I can only scratch the surface, so I can only show you what I can see. "

"Where's Zhuge Ouyang? How much can he comprehend?" Ye Feng suddenly became curious. If Zhuge Ouyang could comprehend all of them, wouldn't he be able to help himself guess the meaning of all the night exercises?

"I can't comprehend at all.

Because Gui Zang belonged to the strange sect of magic, senior Zhuge Ouyang only passed it on, but never comprehended it. "

Ye Feng nodded, which seemed to be expected.

""Gui Zang" is one of the three changes. "Zhou Li·Chun Guan" said: "The method of Tai Bu Zhang's three changes, the first is Lianshan, the second is Gui Zang, and the third is Zhou Yi.

All the sutras and hexagrams are eight, and the others are all sixty and four. "It means that "Lianshan", "Guizang" and "Book of Changes" are three different divination methods, but they are all composed of 64 individual hexagrams overlapped by eight sutra hexagrams.

It is said that Emperor Tianhuang wrote "Gui Zang Yi", and there is another legend that Xuan Yuan wrote it, with [-] words.

Jia Xuanweng of the Song Dynasty said: "The book of Guizang was written by Xuanyuan Huangdi. The sixty Jiazi and Xiantian 64 hexagrams are in parallel, which is Zhongtian Guizangyi."

In the Southern Song Dynasty Luo Mi's "Lu Shi Fa Fa Fa", "On the Three Changes" said: "Chukun, Chugan, Chuli, Chukan, Chudui, Chugen, Chuzhen, Chuxun, this is the Yizang."

The hexagrams of Guizang Yi and Zhouyi 64 hexagrams are different in the order of the hexagrams.

The hexagram order of the gossip is arranged counterclockwise "Qian-Dui-Li-Zhen-Kun-Gen-Kan-Xun-...", while Guizang hexagrams are arranged counterclockwise "Qian-Dui-Li-Zhen-Kun-Gen-Kan-Xun-..." Xun-Kan-Gen-Kun" to arrange, but this is only the appearance in the strange gate of rational numbers.

There is no gossip concept such as heaven, earth, gold, water, fire, wind, mountains and trees in Gui Zang Yi of Magic and Qimen. Corresponds to the Xun position, the wind corresponds to the Kan position, the wood corresponds to the Gen position, and the earth corresponds to the Kun position.

And this method of hoarding is also very subtle. "

As Zhuge Ming said, a huge gossip plate suddenly appeared under the two of them, on which was still the horoscope of heaven, earth, gold, water, fire, wind, mountains and trees.

Zhuge Ming told Ye Feng the method of returning to Tibet, which is enough to prove the relationship between the two.

Even if others can't comprehend it, if this method of returning to Tibet falls into the world, it will also be the object of competition for the entire Yin.

Now Zhuge Ming told Ye Feng generously, and Ye Feng listened carefully, trying to let him inspire him.

“北方乾水111,西北方兑水110,西方离木101,西南方震木100,东南方坤金000,东方艮金001,东北方坎火010,北方巽火011。

Therefore, the color of Kun is white, the color of dryness is black, the color of Kan is purple, and the color of Li is green.

Kun Qian is black and white, and Qimen gossip is black and white.

Guizang is in Guahua, that is, the symbols of the hexagrams are arranged in strict binary order, while the normal Qimen Bagua has a button point on the basis of the binary order, and the button point is at Zhenkun, that is, dry 000, exchange 100 , Li 010, Zhen 110, according to the binary sequence, the next one should be Xun 001, and the next one should be Kan 101.

Apart from the difference in hexagram sequence, Gui Zang Yi is more specific than Zhou Yi in terms of the imagery of all things.

Gui Zang Yi regards the gossip arranged in binary order for one week as a life cycle of all things. The ancients were very confused about the hexagrams of Gui Zang Yi. This confusion will make it very difficult for them to learn. It is not accurate to predict the development of things.

The hexagrams of Zhouyi are much clearer than Guizang Yi. For example, Gen is a mountain, Kan is water, Sunda is wind, earthquake is thunder, Li is fire, Dui is marsh, dryness is sky, and Kun is earth. When it evolves to 64 hexagrams, the image corresponding to each hexagram is not very clear, which is not as easy as Gui Zang Yi.

Although Gui Zang Yi is inaccurate in terms of image selection and position arrangement, all 64 hexagrams have specific images.

Guizang is located at 111000, that is, Zhouyi Di Tiantai Hexagram and so on.

At the same time, kill Tibetan tombs 111100. In addition, there are breeding of long seedlings, breeding to stop breeding, breeding and killing livestock, hiding and killing robbers, killing without tolerance, killing with weapons, etc.

As for the eight qi represented by the Guizang gossip, that is, how to return, store, grow, move, grow, nurture, stop, and kill is a powerful knowledge, which I have not yet comprehended. "

Ye Feng nodded, "This seems a bit like a computer."

"Your analogy is similar, except that Guizangyi is the computer of heaven and earth, and we can only get the results of computer calculations after inputting questions, and display them in the form of 01.

For example, now. "

A long string of 01 numbers appeared around Ye Feng and Zhuge Ming, and they began to rotate around, flying quickly in front of Ye Feng and Zhuge Ming.

Both of them have a photographic memory. Although the number 01 passed quickly, they still kept it in their hearts.

Then the hiding place disappeared, and the two returned to the five underground floors again.

"What we saw should be different." Zhuge Ming said still squinting his eyes, "Because the opening of the Guizang Land is somewhat different from the Shucang Land, that is, two people must enter.

What you see should be the question, what I see is the answer. "

"Really?" Ye Feng was really a little surprised at the magic of this Guizang place.

"I have taught you so much just now. Although it is impossible to use Gui Zang Yi directly, it must not be difficult for you to convert it into Zhou Yi and translate that 01 into language."

"Naturally." Ye Feng began to make a lot of calculations in his mind, and then said: "The heart is reason, and the heart is unreasonable, can't it be doubted?"

After calculating, Zhuge Ming said: "Sure enough, this is the principle of night training.

Guizang's answer is as follows:
Dao has no form, and everything has its form; Dao has no obscurity, but what people see has obscurity.

In terms of form, the heaven and earth are one thing;

The so-called heart is reason,
It is called Qi because it is full of dense energy, and it is called reason because of its clear veins.
It is called destiny by its popularity, and it is called nature by its endowment.
It is called the Tao by its inextricable things, and the god by its miraculous use.
Its concentration is called the essence,
With its dominion is called the heart,
With its undeniable sincerity,
With nothing to lean on,
With nothing to add to its extreme,
It is easy to exchange news with its flexion and extension,

In fact, it is just one.

Today's husband is boundless and ignorant, and his spirit is the thickest!

A little finer is the sun, moon, stars, wind, rain, mountains and rivers.

And if it is a little more refined, it is a ghost of thunder and lightning, and a collection of vegetation and flowers.

It is also refined and is a genus of birds, beasts, fish and turtles, and insects.

To be the most refined is to be human, to be the most spiritual to be the heart.

Therefore, without myriad phenomena, there would be no heaven and earth; without my mind, there would be no myriad phenomena.Therefore, all phenomena are what my heart does.

The heaven and the earth are what the Vientiane does.

Everything in the world is the dregs of my heart.

To achieve the ultimate, it is to see that the world has no heart, but man has the heart.

If the heart is out of order, then I am nothing more than everything.

The heart is right, it is called a person, so the reason why I set up my heart for the world, and for the people, is only in my heart. This shows that there is no reason outside the heart, and there is nothing outside the heart.

The so-called heart is not a mass of flesh and blood, but refers to its supreme spirit and clarity, capable of doing and knowing, this is the so-called liangzhi.

However, there is no sound, no odor, no direction and no body, this so-called Dao mind is only subtle.

This is the study of adults, so it is one with the world and all things.

Everything has an outside, which is where my heart is not exhausted, and it is not enough to be called learning. "

Ye Feng was stunned, savoring these words in Zhuge Ming's mouth carefully, the Xiaolian sword in his hand trembled slightly.

Ye Feng seized this opportunity, sat down cross-legged, and began to comprehend the enlightenment given to him by this passage. At the same time, he placed the Xiaolian sword between his knees according to the formula of that night practice, and began to understand the Tao...

(End of this chapter)