Cultivation little Taoist

Chapter 966

Although Xuanzong was displeased, he remained calm on the surface and said to King Kong Zhi: "Your magic spell seems to be very powerful, Ye Fashan is not as good as you, can you use the spell to get Ye Fashan into the bath bottle? "

King Kong Zhi received the emperor's order, quickly put away the bath bottle, and asked Ye Fashan to sit on the seat, and began to recite the mantra "Falada Buddha's Destination Mantra". Before finishing the recitation, Ye Fashan's body was slowly approaching the bottle .

In less than two or three times, Ye Fashan's body was lifted up to the mouth of the bottle. Just after King Kong Zhi finished reciting the mantra, Ye Fashan gently entered the bottle and the man really disappeared.

Seeing this, Xuanzong was very upset. Although he had 1 reluctances in his heart, after all, he turned people into a bottle.

It took a long time before he said to King Kong Zhi: "Your skill should be free and unrestrained. Since you can let him in, can you let him out?"

King Kong Zhi said confidently: "Of course, this is my most basic spell."

So I recited the mantra and recited the "Buddha Mantra" several times, but Ye Fashan was not recited.

Tang Xuanzong said: "My mage, now you have been cursed by Vajra Wisdom, and I can't see it!"

Concubine Wu Hui and King Kong Zhi were both shocked and didn't know what to do.

At this time, Tang Xuanzong said to Ye Fashan's apprentice: "What should I do to make Ye Fashan come back?"

The apprentice said: "Your Majesty, don't worry, Master is not far from here."

While talking, Gao Lishi said: "Master Ye Zun has come in!"

Tang Xuanzong was shocked and said: "The copper bottle is here, where did he come from?"

Quickly led Ye Fashan in and asked, Ye Fashan replied: "Prince Ning invites me to dinner, if I tell you in person, you will definitely not let me go here, no, I just came here after dinner at Prince Ning's mansion, if it wasn't because of him One curse, how can I go to the banquet so cleverly?"

Xuanzong laughed when he heard the words, although King Kong Zhi didn't lose, but it happened that Ye Fashan came to trick him, and at most it was a tie.

Seeing this, Ye Fashan's apprentice said, "Your Majesty, you are enjoying this, but in fact, this is a low-level spell, and it is not worth mentioning at all!"

Xuanzong was happy to push the boat smoothly, and he also especially looked forward to Ye Fashan's more special display. How could foreign Buddhism be made big on the land of Shenzhou?

So Xuanzong said to Ye Fashan: "You'd better do a spell for me, to make me happy, right?"

Ye Fashan said: "That's good, but let's do it this way. May I ask King Kong Zhi, do you have any spells that you need to show again?"

Just now, even though King Kong Zhi transformed Ye Fashan into a bottle, Ye Fashan took this opportunity to rush to a banquet.

Therefore, King Kong Zhi seems to have not lost, but he certainly cannot be said to have won completely. Of course, he is not convinced from the bottom of his heart.

Jingangzhi heard Ye Fashan's gentle questioning, obviously he was declaring war cleverly, so it's better to come down the donkey, so he said: "Well, I will put the cassock firmly, and let Ye Guoshi come and fetch it.

If you can't take it away, then you lose, the national teacher; if you take it away, then I lose. "

Emperor Xuanzong hurriedly expressed his agreement, so he asked them to proceed on the spot.

I saw Vajra Zhi set the altar to burn incense, performed the ritual on the altar himself, and stored the cassock in a silver box, and installed the silver box in several layers of wooden boxes. Each layer was locked and placed on the altar.

Suddenly, Xuanzong and Wu Huifei Ye Fashan all saw a bodhisattva inside, a god-man in golden armor outside, and a vajra warrior outside, which is really airtight!

King Kong Zhi personally guarded it there, staring at the tightly guarded wooden box without blinking. It is impossible for anyone to take it away. It must be foolproof!
Everyone looked at Ye Fashan again, and saw Ye Fashan sitting on the rope bed, talking and laughing freely, like a normal person.

Time flies, and the time for a few meals has passed. Xuanzong couldn't bear it anymore, and asked: "Why is it so slow? Are you probably tired?"

Ye Fashan said unhurriedly: "It's over a long time ago, Your Majesty just needs to let King Kong Zhi open it and have a look."

Xuanzong hurriedly asked King Kong Zhi to open the box to take the cassock. Under the watchful eyes of everyone, when the locks were opened one by one, the inside was already empty, so where is there any cassock? !

"It was also at that time that I chose to leave the imperial court and went to this Xuankong Temple to practice penance.

After thousands of years, I never expected to meet Ye Guoshi today.

"The Theory of the Middle" says: "The dharma born of karma, I say, is emptiness, and its name is a pseudonym, and it is also the middle way."

He also said: "There has never been a dharma that did not arise from causes and conditions, so all dharmas are all empty." That is, all things are born of the combination of causes and conditions. Since they are born of many conditions, they have no self-nature and are empty. .

Buddhism believes that when causes and conditions do not exist, things disappear, and such a phenomenon is "emptiness".

So, what is karma?The cause is the main condition, and the cause is the auxiliary condition. When neither the main condition nor the auxiliary condition is met, nothing exists.

Therefore, the existence of anything needs to have a primary cause and a secondary cause.

When the cause and condition are met, things exist; when the cause and condition are not met, things disappear.

The theory of dependent origination is the basis of prajna thought.

Prajna attaches great importance to "dependent origination".

There is a verse in the "Buddha Talks about the Merit and Virtue of Building Pagodas": "All dharmas come into being due to karma, and I say it is karma; when karma is exhausted, it perishes, and I say so."

I think this is the karma between me and Ye Guoshi. Because of this incident, I have always been a demon in my heart, and it is difficult to improve after reaching the bottleneck.

Because today, I hope that the fate will be resolved.

Amitabha. "

Monk Jingangzhi said, and sighed softly.

"Actually, Master Vajra Wisdom doesn't need to be overly entangled, it's just that he can't calm down because of the demons in his heart." Ye Feng said, looking at the sculptures in the Daxiong Hall,

"Quietness, in the heart, not in the mountains and rivers, the happiness of life lies in peace, the peace of life lies in tranquility, and the peaceful state of mind lies in less desire and no gain, so there is no loss.

It doesn't matter what you lose, all gains and losses are quiet in the busy city.

Although there is prosperity, there is competition for fame and fortune; there is no competition in the countryside, but there are worries about daily necessities; the paradise is peaceful and peaceful, and in the end it is just a dream of peace of mind, and everything is quiet. Those who are satisfied often encounter morality in silence.

Although my Taoism is not as advanced as Ye Fashan's, this is my understanding of the master's demons.

If you want to forgive you when you were young and frivolous, I can ask Ye Fashan to come out and have an interview with you. "

"No need." A smile appeared on the corner of Master Vajra Wisdom's mouth, "No wonder Ye Tianshi has gained so many Taos, and he is also affirmed by my Junior Brother Huai.

Even at such a young age, he has such a heart, regardless of his cultivation, he is already much, much stronger than me.

You are qualified to enter the Wan Yao Pagoda, and you also defeated me.

My thousand years of painstaking cultivation is still far away...

Amitabha……"

Ye Feng also acted as a chief inspector, got up from the futon, and was about to leave when Monk Jingangzhi suddenly raised an alarm and chased Ye Feng.

Zhuge Ming and Zhang Lingxiu were about to move, but were stopped by Yang Ruyin: "No."

Ye Feng didn't feel the murderous aura from King Kong Zhi either, he just rushed over straightly, taking only seven steps, but after each step, there was a Dharmakaya of King Kong Zhi left at the position of the previous step.

"Mahaparinirvana Sutra Volume No. 20, and the Eighth-Sixth of the Brahma Practice: "The one who sees the Buddha-nature.Non-sentient beings also. "

In the fourth volume of the Great Nirvana Sutra and the fourth one of the Tathagata Nature, the Buddha said: "I have lived for a long time. It is the great Nirvana that manifests all kinds of supernatural changes. In this three thousand great worlds, billions of suns, moons, and tens of billions of Buddhas, all kinds of manifestations .

For example, it is widely said in the Shurangama Sutra.I remind Nirvana in the three thousand great thousand worlds or Jambudvipa.Nor is it ultimately taken from Nirvana.Or Yan Fu's reminder to enter the mother's womb makes the parents think of my son.

And my body, after all, cannot be born from the harmony of desires.For a long time I have been free from desire for countless eons.

My present body is the dharmakaya.Follow the world to show up and enter the womb.Good man.This is Yan Futi Lin Wei Ni Garden.Shixian was born from the mother Maya.

After birth, I can walk eastward seven steps and sing the following words: I am the most respected and supreme among humans, gods and asuras.The parents were pleasantly surprised when they saw each other, and they had a heart.And people are called babies.And my body has been away for countless kalpas, and it is the law.The Tathagata body is the Dharma body.It is not established by flesh and blood, tendons and bone marrow.

That is to say, the Buddha body is the Dharma body.

This is the seven-step method. "

As King Kongzhi said, the seven King Kongzhi behind him rushed towards Ye Feng like Prajna Arhats, and the eight of them appeared around Ye Feng together, bursting out with incomparable Buddha power.

"Following the law of all living beings in the world, it appears as a baby.

The seven steps to the south show: I want to create a field of blessings for countless sentient beings.

Walking westward with seven steps shows: the end of life, the end of old age and death, is the last body.

Walking seven steps to the north shows that all beings have been saved from birth and death.

Seven steps to the east: Be the leader for all living beings.

The four-dimensional seven-step manifestation: eliminate all kinds of afflictions and the nature of the four demons.

Cheng Yu Tathagata should be omniscient.

The seven steps of the upward movement show: not to be polluted by impurity, like space.

The seven steps of descending are manifested: Dharma rain extinguishes hell fire.

Let all beings enjoy peace and happiness.

Those who break the taboo are shown as frost and hail. "

As King Kongzhi said, the seven dharma bodies changed again, and seven King Kongzhi appeared in Ye Feng's southeast, north, south, and north respectively, and they attacked Ye Feng together.

Ye Feng didn't move, and when he was about to touch Ye Feng, all the Vajra Wisdom disappeared, leaving only one Vajra Wisdom, still sitting on the futon and closing his eyes.

"The seven-step incarnation method is what I have understood for thousands of years.

Although it is Buddhism, it can also be used on top of Taoism.

Do not dislike the national teacher, do not dislike the celestial teacher.

Amitabha, go! "

Ye Feng was still in a daze. Although the seven-step incarnation method was seven steps, but counting the body, it was exactly eight. It seemed to be similar to the Xiantian Eight Diagrams Sword Formation.

If Ye Feng can fully comprehend these seven steps of incarnation, then maybe in the future, the innate gossip sword array can be raised to a higher level!
"Thank you, Master Vajra Wisdom." Ye Feng acted as the chief inspector, and then walked through the Buddhist temple without looking back.

Next, there is only the last Taoist temple left...

(End of this chapter)